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McRoy și Harold D. Grotevant, "Open Adoptions: Practice and Policy Issues", în Deborah Valentine, Infertility and Adoption: A Guide for Social Work Practice, Haworth Press, New York,1989. 329 vezi și Victor Groza și Daniela F. Ileana, Preparing Families for Adoption of Instiutionalized Children with Special Needs and/or Children At Risk for Special Needs, 2001, citat în 12 martie 2007, disponibil pe internet la adresa http.//www.comeunity.com. 330 Coeficient de asociere Cramer 331 David M. Brodzinsky, "Long-term Outcomes in Adoption
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și Richard P. Barth și Marianne Berry, 1988, op. cit. 346 Shana Levin și Colette van Laar, eds., Stigma and Group Inequality: Social Psychological Perspectives, Lawrence Erlbaum Associates, New Jersey, 2005, p. 2. 347 Erving Goffman, Stigma: Notes on the Management of Spoiled Identity, Pelican Books, London, 1963, p. 3. 348 Ibidem, p. 2 349 Mark C. Stafford și R. Scott Richard, "Stigma Deviance and Social Control, some Conceptual Issues", în Ainlay Stephen C. Ainlay, Gaylene Becker și Lerita M. Coleman, eds
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Overview", în Todd F. Heatherton ed., The Social Psychology of Stigma, The Guilford Press, New York, 2000, p. 3. 351 Edward E. Jones, Amerigo Farina, Albert H. Hastorf, Hazel, Markus, Dale T. Miller și Robert A. Scott, Social Stigma: The Psychology of Marked Relationships, W. H. Freeman and Company, New York, 1984, p. 5. 352 Jennifer Crocker, Brenda Major și Claude Steele, "Social Stigma", în Susan T. Fiske, Daniel T. Gilbert și Gardner Lindzey, eds., The Handbook of Social Psychology, vol. 2, McGraw-Hill
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Scott, Social Stigma: The Psychology of Marked Relationships, W. H. Freeman and Company, New York, 1984, p. 5. 352 Jennifer Crocker, Brenda Major și Claude Steele, "Social Stigma", în Susan T. Fiske, Daniel T. Gilbert și Gardner Lindzey, eds., The Handbook of Social Psychology, vol. 2, McGraw-Hill, New York, 1998, p. 505. 353 John F. Dovidio, Brenda Major și Jennifer Crocker, 2000, p. 2. 354 Paul Spiker, Principles of Social Welfare An Introduction to Thinking About the Welfare State, Routlidge, London, 1988, p.
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Stigma", în Susan T. Fiske, Daniel T. Gilbert și Gardner Lindzey, eds., The Handbook of Social Psychology, vol. 2, McGraw-Hill, New York, 1998, p. 505. 353 John F. Dovidio, Brenda Major și Jennifer Crocker, 2000, p. 2. 354 Paul Spiker, Principles of Social Welfare An Introduction to Thinking About the Welfare State, Routlidge, London, 1988, p. 40. 355 Alena Heitlinger, "Pronatalism and Women's Equality Policies", în European Journal of Population, 1991, vol. 7, nr. 4, pp. 343-375. 356 Charlene E. Miall
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în European Journal of Population, 1991, vol. 7, nr. 4, pp. 343-375. 356 Charlene E. Miall, "The stigma of involuntary childlessness", în Social Problems, 1986, vol. 33, nr. 4, pp. 269. 357 Jean E. Veevers, Voluntary Childlessness: A Neglected Area of Family Study, în The Family Coordinator, 1973, vol. 22, nr. 2, p. 199. 358 ***World Health Organization, Infertility: a tabulation of available data on prevalence of primary and secondary infertility. Geneva programme on maternal and child health and family planning
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1991/WHO MCH 91.9.pdf. 359 Florina Șerbănescu, Leo Morris și Mona Marin, Reproductive Health Survey Romania, 1999. ARSPMS, CDC, București, 2001. 360 Charlene E. Miall, "The Stigma of Adoptive Parent Status: Perceptions of Community Attitudes toward Adoption and the Experience of Informal Social Sanctioning", în Family Relations, 1987, vol. 36, nr. 1, pp. 34-39. 361 Ibidem, p. 39. 362 Ibidem 363 David M. Brodzinsky, Daniel W. Smith și Anne B. Brodzinsky,1998, op. cit., p. 11 364 Ashley Lebner, "Genetic "Mysteries" and
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Relations, 1987, vol. 36, nr. 1, pp. 34-39. 361 Ibidem, p. 39. 362 Ibidem 363 David M. Brodzinsky, Daniel W. Smith și Anne B. Brodzinsky,1998, op. cit., p. 11 364 Ashley Lebner, "Genetic "Mysteries" and International Adoption: The Cultural Impact of Biomedical Technologies on the Adoptive Family Experience", în Family Relations, 2000, vol. 49, nr. 4, pp. 371-377. 365 Ibidem 366 Karen March și Charlene Miall, "Adoption as a Family Form", în Family Relations, 2000, vol. 49, nr. 4, pp. 359-362
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D.C., 1997, citat în 13 septembrie 2007, disponibil pe internet la adresa http://www.adoptioninstitute.org/ survey/Benchmark Survey 1997.pdf. 375 Peter Kaiser, "Relationships in the Extended Family and Diverse Family Forms", în Ann Elisabeth Auhagen și Maria von Salisch, The Diversity of Human Relationships, Cambridge University Press, New York, 1996, pp. 141-165. 376 Michael Simone, "Birth mother loss: Contributing Factors to Unresolved Grief", în Clinical Social Work Journal, 1996, vol. 24, nr. 1, pp. 65-76 377 Simone, 1996, op. cit. 378 Karen March "Perception
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Human Relationships, Cambridge University Press, New York, 1996, pp. 141-165. 376 Michael Simone, "Birth mother loss: Contributing Factors to Unresolved Grief", în Clinical Social Work Journal, 1996, vol. 24, nr. 1, pp. 65-76 377 Simone, 1996, op. cit. 378 Karen March "Perception of Adoption as Social Stigma: Motivation for Search and Reunion", în Journal of Marriage and the Family, 1995, vol. 57, nr. 3, pp. 653-660. 379 Linda P. Salzer, "Adoption after Infertility", în Linda H. Burns și Sharon N. Covington, eds., Infertility
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H. Mates (eds.), Ashgate Publishing, Aldershot, 2005. Flacăra Sacră. Organ pentru propagarea ideii cremațiunii umane în România, București, 1934-1942. Grainger, Hilary, J., Death Redisgned. British Crematoria. History, Architecture and Landspape, London, Spire Books Ltd. In association with The Cremation Society of Great Britain, 2006. Iosa, M., "Poziția studenților față de răscoala din 1907", în Studii. Revista de Istorie, tom 20, 2, 1967. Jupp, Peter C., From Dust to Ashes. Cremation and the British Way of Death, Palgrave Macmillian, New York, 2006. Ilona Klímová-Alexander
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Cremațiunii în fața științei, religiei și a tradițiilor strămoșești. Crematoriul din Capitală, Cum se face arderea cadavrelor. Un spectacol de groază... și de poezie, cu un cuvânt introductiv de Nicolae Minovici, ed. II, Tip. "Graiul Românesc," București, 1936. Abstract The cornerstone of modern Romanian cremationist movement is the life and work of Archimandrite Calinic I. Popp Șerboianu. He was a complex and contradictory personality of his time, who stood out through several important activities. He was an activist member of the Orthodox
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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I. Popp Șerboianu. He was a complex and contradictory personality of his time, who stood out through several important activities. He was an activist member of the Orthodox clergy, involved in society, a missionary among the Roma population and supporter of cremation. Therefore, due to his initiatives and options, he often stood against the major trend of thoughts of the time, for which he was often criticized and even deposed as an Orthodox clergy member. This book is a collection of
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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of cremation. Therefore, due to his initiatives and options, he often stood against the major trend of thoughts of the time, for which he was often criticized and even deposed as an Orthodox clergy member. This book is a collection of various articles focused on cremation published by Calinic I. Popp Șerboianu in the written media of his time. The need to republish his texts is supported by the fact that Șerboianu was and still is the only Orthodox clergy member
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The need to republish his texts is supported by the fact that Șerboianu was and still is the only Orthodox clergy member in Romania to publicly support cremation. That is why his work is also important for a global history of cremation. The life and work of Calinic I. Popp Șerboianu Calinic I. Popp Șerboianu was born on October 16, 1883 at Șerboieni in Argeș County, in southern Romania. His father was an Orthodox priest. He became a student of the
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Due to disagreements with Caesar Stefano, who served as high priest at the chapel, he left the French capital and returned to Romania. In 1913, he was deployed to Southern Dobruja (a south-eastern Romanian region at that time an area of north-eastern Bulgaria now), and for a period between 1914 and 1918 he served as pastor of St. Elias Church in Bucharest. He tried but did not succeed in pursuing doctoral studies at the Faculty of Orthodox Theology in Bucharest in
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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the French capital and returned to Romania. In 1913, he was deployed to Southern Dobruja (a south-eastern Romanian region at that time an area of north-eastern Bulgaria now), and for a period between 1914 and 1918 he served as pastor of St. Elias Church in Bucharest. He tried but did not succeed in pursuing doctoral studies at the Faculty of Orthodox Theology in Bucharest in 1914. Before the outbreak of World War I, he wrote for the journal Culture. A journal
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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for a period between 1914 and 1918 he served as pastor of St. Elias Church in Bucharest. He tried but did not succeed in pursuing doctoral studies at the Faculty of Orthodox Theology in Bucharest in 1914. Before the outbreak of World War I, he wrote for the journal Culture. A journal for church singers in Romania, and signed as hierodeacon. Calinic I. Popp Șerboianu fought in World War I, as a cavalry officer. After the war ended, he taught French
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and France. In 1930, in Paris, he managed to publish his famous work dedicated to the Gypsies. His work enjoyed appreciation, but also criticism, especially among the Romanian academic world. After his return from France in 1931, for a period of two years (1931-1933), he was abbot of the Crasna monastery, where, according to Gheorghe Lăzărescu Lăzurică, he was degraded from the rank of Archimandrite by the Diocese of Vâlcea and expelled from the monastery on February 1, 1933. The reason
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to comply with the Orthodox doctrine, as well as an alleged propensity for the Greek-Catholic Church. After his arrival from France (1931), Șerboianu began to organize the Gypsy community in Romania. Thus, in April 1933, he founded the General Association of Gypsies in Romania. His merit was obvious, since this was the first attempt to organize Romanian Gypsies in an association. The purpose of this association was the emancipation of Gypsies. Șerboianu thus issued a "Call to all Gypsies in Romania
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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began to organize the Gypsy community in Romania. Thus, in April 1933, he founded the General Association of Gypsies in Romania. His merit was obvious, since this was the first attempt to organize Romanian Gypsies in an association. The purpose of this association was the emancipation of Gypsies. Șerboianu thus issued a "Call to all Gypsies in Romania", in 26 points, which included publishing a newspaper, books, organizing evening classes, establishing libraries, setting up theoretical schools, schools of crafts, a people
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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association. The purpose of this association was the emancipation of Gypsies. Șerboianu thus issued a "Call to all Gypsies in Romania", in 26 points, which included publishing a newspaper, books, organizing evening classes, establishing libraries, setting up theoretical schools, schools of crafts, a people's university, establishing museums, hospitals, clinics, nursing homes, instituting scholarships, guilds, legal aid, reclamation of land for the nomads, etc. On the other hand, in September 1933, the General Union of Roma in Romania was founded in
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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homes, instituting scholarships, guilds, legal aid, reclamation of land for the nomads, etc. On the other hand, in September 1933, the General Union of Roma in Romania was founded in Bucharest, led by Gheorghe Lăzărescu Lăzurică, with the same goal of emancipation for the Gypsies. Differences and mutual hostilities arose between the association led by Șerboianu and that led by Lăzurică, despite the fact that, at first, the two leaders had worked together. Thus, Șerboianu was accused of trying to organize
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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Patriarchate, which, because of suspicions about Șerboianu, would rather support his rival. Dissension between the two faded in time. The Romanian Orthodox Patriarchate withdrew their support for Lăzurică as a missionary among Gypsies and favoured Gheorghe Niculescu, a new leader of Romanian Gypsies of the time. This was the reason for a new rapprochement between Șerboianu and Lăzurică. Petre Matei showed that in 1937, the two simultaneously launched attacks against both the Orthodox Church and Niculescu. Between 1934 and 1938, Calinic
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activity of Calinic I. Popp Șerboianu was intense and began early. He published three books, the most popular of which was dedicated to the Gypsies. The third book was published in 1931 and it was a guidebook for prospective visitors of Cozia monastery. Thus, the archimandrite used his time spent at the monastery as a source of inspiration for his writing. In addition, he published a series of articles in various newspapers and magazines of the time, thus showing constant interest
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]