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on individuals' daily life. If we consider the use of the Internet and electronic communication only în terms of quantity or aș a dichotomy, a risk appears, i.e. considering aș a deviance a cross-cutting process which involves culturally the largest part of world population. Notes 1 Mark Griffiths, "Technological Addictions", în Clinical Psichology Forum, nr. 76, 1995, pp. 14-19. 2 Paolo Rigliano, In-Dipendenze, Gruppo Abele, Torino, 1998. 3 Grazia Caforio, New Addiction , 1999, http://www.psichiatria.it/emepug (accessed on 25
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even [...]. Before being taken în the thickness of the body, the disease receives hierarchical organization în families, genera and species"13. From an anthropological point of view the disease is not seen aș an entity, but aș an explanatory model, part of the medical culture. În this sense, culture is not only a means to represent the disease, but rather is the same disease aș human reality 14. This concept of disease could lead to legitimate a certain conceptual procedure, which
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significant social value; because it is still lived în a household and with an appearance tends to alter balances that are already established over time and în everyday behavior. Except în cases of epidemics, the disease affects always a small part of the population, which for this reason feels the weight on the diversity of its situation, which forces her to represent themselves with a new social role, the patient one. According to Talcott Parsons "the role of the patient is
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the prototype of a clear structure of social control, which through an institutionalized role, comes to the recovery of the patient, using the therapeutic relationship. This should include the support of the therapist în exchange for the obligation, on the part of the sick, to recover health. În order to achieve better results, the doctor must be able to show respect to the patient and a positive attitude, understanding and never convicted of the condition în which his client is în
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through special institutions and entities acting în them, șo that the disease risk can be reduced to the lowest levels. În the structural-functional approach of Parsons's social system, like all complex systems, lives a precarious balance, șo when a part, however small, the system undergoes a change, the entire system must home ostatically settle în a new situation. For this reason the author cannot help but point ouț how, even a premature death, should be considered a damage with regard
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and behavior of people, identifying în this way, în the concept of disease, something that goes far beyond the physiological and biological because it is no longer just a threat external from which we must look , but is an integral part of the same social balance. The disease can be considered among other things, aș a way of responding to social pressures or aș a way to escape social responsibilities. Therefore, the disease is represented aș for its biological component, aș
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Education and of Foreign Languages and Literature. At present she is a doctorate student of Comparative Public Law at the Faculty of Law. The topic of her doctorate study is the minority issues în the Balkan area. She also takes part în different activities at her University such aș: delegate at the Academic Senate representing PhD student and editorial staff at the scientific review "Iconocrazia". At the same time she is politically active în her hometown (Durazzo, Albania) where she is
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and more public initiatives that support women entrepreneurship. On this background, the author reminds uș about the inițiative of the former European Commissioner on Justice, Viviane Reding, regarding a 40% gender quota on company boards. (p. 7) În the first part, Andreea Paul enquires into a history of the women în business în România, aș well aș of women aș employees and of the independent activities women were involved into. (p. 13). The chapter regarding the history of women în business
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Cuza. Such documents illustrate the inferior statute of women în relationship to men, a status quo preserved for a while. It wasn't until the beginning of the XXth Century that this situation slightly started to be altered. The second part of the chapter is focused on representative women figures în the modern and contemporary Romanian history and their role within the management of different association, schools, hospitals or charities. The second chapter presents the emerging entrepreneurial female class within the
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analysis reflects that Gusti's School and the members who remained faithful to his sociological conception rather competed with the Legionary Movement. Being close to the regime of Karl ÎI, Gusti's School envisioned a Social Monarchy for the second part of the 1930s, being focused on uplifting the living level of the many, of the Romanian peasants. Keywords: fascism, Legionary Movement, The Sociological School of Bucharest, oral history, political traps Introducere Lui Dimitrie Gusti i s-a reproșat fie că
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discourse of the national-communist state is being gradually replaced with a variety of legitimizing messages. The new democratic state undertakes hesitating steps în its endeavour to redefine the public symbols. The newly emerged social and political actors are also taking part în redesigning the public space. New messages, recuperative messages and identity narratives coexist, contrast one another and produce a heterogeneous aggregation of civic values. Sometimes, the situations have aberrant results. Keywords: simboluri legionare, Ion Antonescu, Memoria Holocaustului, crime de război
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is also included, project which was designed în two parts: one part with the events designed to draw attention to significant dată for the regime back then, to some phenomena of communism and some unwanted events regime, and the other part editorial, whose results began to appear în October 2014. În the editorial component, șo far, there have been released seven works: Sorin Bocancea (coord.) "From the student press în communism to the press în post-communism" (2014); Sorin Bocancea & Mircea Mureșan
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bandits" who act at the limits of law or even break it, and the "strangers" who are ethnically, culturally and politically marginalized. Ernu's book is not an investigation of an emotionally neutral object. The Sectarians is for the most part the history of author's own community that he wants to say having în mind the archetype of the Five Books of Moses (the Torah, the Pentateuch). The book catches from the beginning through the author's option for a
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of the Writers Union of România since 2004;. Starting în 2004, President of the Pro Institute, specializing în political analysis and surveys;. Author and co-author of more than ten books, hâș published over 1.500 press articles and hâș taken part în over 750 radio and television broadcasts. Bogdan Teodorescu is constantly under the public and media spotlight. He hâș been a permanent guest în important TV shows on național coverage channels such aș "Antenă" and "Realitatea TV" and hâș been
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care partidele dețin monopolul absolut al personalului, resurselor și politicilor guvernamentale 20. Corolarul partitocrației, clientelismul implică atât însușirea resurselor de către o oligarhie partizană, dar și o redistribuire economică în favoarea unor grupuri sociale relativ largi, așa încât, în calitate de partide de patronaj, Patronage- Partei (conform distincției operate de Max Weber), acestea sunt în permanență căutare de clienți 21, scopul unor astfel de partide nefiind acela de a realiza politici, ci, mai degrabă, consolidarea poziției partidului prin ocuparea cât mai multor posturi publice, prin intermediul acestora
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the first time the electoral messages did not targeted only a political candidate but also his voters who were supposedly old, poor, ill-informed, dependent of social aid and prone to sacrifice their political power for material benefits. În the first part of my article I shall focus on the way the new media are shaping the political competition trying to find ouț whether these media are indeed alternative media fostering rațional political debate and encouraging political engagement. În the second part
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rațional political debate and encouraging political engagement. În the second part of my article I shall focus on some of the onlineanti-democratic messages that were distributed during the first and the second round of the presidential elections. În the third part of the article I shall present the result of an empirical research composed of the semi-structured interviews I conducted having aș subjects people working în the IT field. The theme of my interviews was the possibility of limitation of the
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of the President mandate to 5 years, the presidential elections have remained elections between parties. The electoral programmes of the candidates are the programmes of the political parties that are ruled or represented by these candidates. This article analyzes the part dedicated to the reform of the political system from the electoral programme of the candidate who won the presidential race from November 2014, Klaus Iohannis. 11 objectives of this programme are taken into account. 5 of them were fulfilled în
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enhancement of communications, aș well aș to the occurrence of certain global legal and ethical regimes: eco- politics, human rights, globalization of certain ideologies after the end of the Cold War (globalization of liberalism, of capitalism, of democracies)6. A part of the globalist doctrine denounced what it perceived aș 'a phenomenon of monopolization of the globalization concept, by the advanced and industrialized countries în the rich North", which also established the content of an agenda qualified aș "global", depending on
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world preservation strategy, which used for the first time the phrase "sustainable development". The strategy was launched în 1980, with the intention to reach a compromise between the need to develop and the need to preserve the environment. However, a part of the doctrine noted that this is a restrictive concept în relation to the eco-development (which proposes an environmental policy broader than the mere preservation of nature)20. Only în 1992, at the UN Conference în Rio, was the concept
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floră, soil, water, air, climate and landscape, interaction among the above-mentioned factors, material goods and cultural legacy ". În another view of nature, the human being is again separated from the former, it is not considered that the human being is part of nature (which is "a mere framework for the human being"), with a distinction between "a natural environment" and a "perception environment" (or cultural, arti- ficial environment). Thus, the environment represents the "set of elements which, în the complexity of
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being, aș an expression of the materialist ideologies (communist, capitalist), în which the human being considers that he/she is more of a master of nature and less (or at all) of a being în intrinsic connection with nature, being part of the same fragile and complex ecosystem. For many centuries, especially after the rise of the occidental industrial civilizations, the human being knowingly perturbed the delicate balance of nature, în order to modify the natural environment în which he/she
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preserving nature, aș well aș the necessity to ensure the survival of the human species on this planet 44. To this end, the tendency is to consolidate the internațional regimes concerning the protection and preservation of the environment, which is part of the concept of "sustainable development", connected to the environmental security and the mixed concept of "global good governance". All these innovative concepts of the XXIst century society tend to pay increased attention to the common resources, which are în
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public, Editura All-B, București, 1998, pp. 199-200. 23 David Korten, quoted op., pp. 88-90. 24 Mircea Mâlita, Cumințenia pământului. Strategii de supraviețuire în istoria poporului român, Editura Corint, Bucharest, 2010, pp. 31-38, 42. 25 If we quote only the first part of the given definition, given for example to the environment, by scientist Emil Racoviță, it is interesting to note the balance between the funcționalist approach to nature (adopted by the human being, aș active element, with exclusively dominating role, exploiting
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and internațional relations, Institut Européen des Hautes Etudes Internationales, Nice (1996). SJD, Comparative Constituțional Law, Faculty of Law, Babeș-Bolyai University of Cluj (2002). Representative of the University of Bucharest în the project CIII-AT-0702-01-1213 - Ethics and Politics în the European Context, part of the CEEPUS III network, coordinated by Institut für Sozialethik, University of Vienna ; 12 universities from Central and Eastern Europe are part of this network (2012). Visiting Professor: Universitá degli Studi Firenze (2015); Institut für Sozialethik, Universität Wien (2015); Trnava
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