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with the consecration of folklore after 1849. The regime of "monumentalisation" is made possible by a singular focus on the national territory, on its evolution and on its hidden "treasures", which are now viewed as privileged origins for the constitution of a "patrimony of literary works". Thirdly, it is a matter of diffusion, mostly the revolutionary ideas about the "nation's mission", linked with the reception of Fichte's nationalist manifests. After 1864 (due to the production of the first collections
Fabrica de geniu. Nașterea unei mitologii a productivității literare în cultura română (1825-1875) by Adrian Tudurachi () [Corola-publishinghouse/Science/84955_a_85740]
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of folklore after 1849. The regime of "monumentalisation" is made possible by a singular focus on the national territory, on its evolution and on its hidden "treasures", which are now viewed as privileged origins for the constitution of a "patrimony of literary works". Thirdly, it is a matter of diffusion, mostly the revolutionary ideas about the "nation's mission", linked with the reception of Fichte's nationalist manifests. After 1864 (due to the production of the first collections devoted to literary
Fabrica de geniu. Nașterea unei mitologii a productivității literare în cultura română (1825-1875) by Adrian Tudurachi () [Corola-publishinghouse/Science/84955_a_85740]
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is made possible by a singular focus on the national territory, on its evolution and on its hidden "treasures", which are now viewed as privileged origins for the constitution of a "patrimony of literary works". Thirdly, it is a matter of diffusion, mostly the revolutionary ideas about the "nation's mission", linked with the reception of Fichte's nationalist manifests. After 1864 (due to the production of the first collections devoted to literary biographies), these ideas sustain the rapid expansion of
Fabrica de geniu. Nașterea unei mitologii a productivității literare în cultura română (1825-1875) by Adrian Tudurachi () [Corola-publishinghouse/Science/84955_a_85740]
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to the production of the first collections devoted to literary biographies), these ideas sustain the rapid expansion of a regime of "singularization", which imposes a social representation of the writer's specific career and work. Keywords: genius, uses and politics of geniality, Romanian literature of the 19th century, literary emergence, literary productivity Traducere de Roxana PATRAȘ Résumé La Fabrique de génie. La naissance d'une mythologie de la productivité dans la culture roumaine propose une analyse des idées et des réalités qu
Fabrica de geniu. Nașterea unei mitologii a productivității literare în cultura română (1825-1875) by Adrian Tudurachi () [Corola-publishinghouse/Science/84955_a_85740]
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I. Heliade Rădulescu, "Barbu Paris Mumuleanu" (1837), în Critica literară, ediție îngrijită de Aurel Sasu, Minerva, București, 1979, p. 315. 2 Barbu Paris Mumuleanu, Scrieri, ediție îngrijită de Rodica Rotaru, Minerva, București, 1972, p. 82. 3 Kineret Jaffe, "The Concept of Genius: Its changing Role in 18th Century French Aesthetics", Journal of the History of Ideas, vol. 41 (1980), nr. 4, pp. 579-589. 4 Paul Cornea, Originile romantismului românesc. Spiritul public, mișcarea ideilor și literatura între 1780-1840, Minerva, București, 1972, p.
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cf. Wlad Godzich, "Emergent Literature and the Field of Comparative Literature", în Clayton Koelb, Susan Noakes (eds.), The Comparative Perspective on Literature: Approaches to Theory and Practice, Cornell University Press, Ithaca, 1988, pp. 18-36; Claudio Guillén, "Emerging Literatures: Critical Questionings of a Historical Concept", în Reingard Nethersole (ed.): Emerging Literatures, Peter Lang, Bern - Frankfurt - Paris - New York, 1990, pp. 1-23.). Tema continuă să suscite interes prin gradul ridicat de generalitate, ca reflecție în marginea inițierii carierelor literare: Catherine Morency, Poétique de l
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Heliade Rădulescu, "[Despre dramă]", pp. 296-297. 128 Așa cum s-a demonstrat, această confuzie stă în centrul unei lungi serii de metafore biologice aplicate teoriei genurilor. În acest sens, există studiul clasic al lui David Fishelov, Metaphors of Genre. The Role of Analogies in Genre Theory, The Pennsylvania State University Press, Pennsylvania, 1993. 129 Julius Petersen, Generațiile literare (1930), traducere de Sanda Ignat, Limes, Cluj-Napoca, 2013, p. 186. 130 Pentru o prezentare succintă a câtorva momente de reactualizare a temelor generaționale în
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sau Giuseppe Cocchiara, Istoria folcloristicii europene (1952), traducere de Michaela Șchiopu, Saeculum I. O., București, 2004, trebuie menționată secțiunea dedicată evoluției folcloristicii în culturile din estul și centrul Europei în Marcel Cornis-Pope, John Neubauer (eds.), History of the Literary Cultures of East-Central Europe. Junctures and disjunctures in the 19th and 20th centuries, III, John Benjamins Publishing, Amsterdam, 2007 ("Forging primal pasts: The uses of folklore"). În introducerea acestei secțiuni, Marcel Cornis-Pope și John Neubauer subliniază atât caracterul internațional al culturii folclorului
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Proză, ediție îngrijită de Georgeta Rădulescu-Dulgheru, Minerva, București, 1974, p. 392. 47 Despre receptarea folclorului la Collège de France prin interesul arătat de Mickiewicz, precum și despre perspectiva "transnațională" făcută astfel posibilă, în Cornis-Pope, Neubauer (eds.), History of the Literary Cultures of East-Central Europe, III, pp. 277, 278, 351sqq. 48 Ion Breazu, Michelet și românii. Studiu de literatură comparată, Tipografia Cartea Românească, Cluj, 1935, pp. 21-22. 49 Jules Michelet, Légendes démocratiques du Nord, Garnier, Paris, 1854, pp. 355-356. 50 Ibidem, pp. 351-354
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Heliade Rădulescu, "Regulile sau Gramatica poezii", p. 123. 15 Curierul românesc, XVII (1845), pp. 69-70. 16 Bolliac, "[Scrisoare către C. Negruzzi]", p. 7. 17 Franc Miklošič, Lexicon Palaeoslovenico-graeco-latinum, Guilelmus Braumüller, Vindonnae, 1865, pp. 810-811. 18 G.W. Pigman III, "Versions of Imitation in the Renaissance", Renaissance Quarterly, vol. 33 (1980), nr. 1, pp. 1-32. 19 Paul R. Hyams, "Zeal, anger and vengeance: the emotional rhetoric of crusading", în Paul R. Hyams, Susanna A. Throop (eds.), Vengeance in the Middle Ages: Emotion
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Bucur, Istoriografia literară românească, Minerva, București, 1973, pp. 24-27. 105 Gaster, Chrestomatie română, I, p. IV. 106 Se poate vedea în acest sens întreaga secțiune "Literary histories: Itineraries of national self-images" din Cornis-Pope, Neubauer (eds.), History of the Literary Cultures of East-Central Europe, III (în special articolele: Epp Annus, Luule Epner, Jüri Talvet, "Shifting Ideologies in Estonia-s Literary Histories, Textbooks and Anthologies", pp. 355-358; Agita Misăne, "Latvian Literary Histories and Textbooks", pp. 359-360, Alexander Kiossev, "National Identity and the Textbooks
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am întors de cât de dor ne era de sistemul românesc de învățământ, ci pentru că vroiam să schimbăm ceva: o mentalitate, o atitudine, o viață. Sau? Da-că nu, Monty Python te va consola: „Always look on the bright side of life, ta-tam, ta-ta-ta-ta-tam“. Cântat crucificat. Să stai, să nu stai? Înapoi în Rai. Văzut din afară, sistemul lor a format oameni care chiar au chef de învățat și care se duc la seminarii pentru că vor. Ich will! Oamenii ăștia sunt
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anunțată în ultimul moment, iar ora foarte târzie, sala cinematografului Republica, de o mie de locuri, a fost din nou plină, spectatorii așteptând finalul filmului (în jur de ora două) ca să-l poată aplauda pe Caranfil. Filmul, care reconstituie making of-ul Independenței României, este prima noastră peliculă de entertainment pur de bună calitate, cu un buget considerabil, cu decoruri năucitoare și reconstituiri de epocă, așa cum nici prin gând nu ne-a trecut că vom putea avea vreodată. Aducând pe ecran
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Vulcan, Iosif / 115 Vulcan, Samuel / 115 W Wahl, L. / 176 Ward / 50 Weidmann, Francisca / 146 Werd / 152 Wetze, G. / 142 Wiercinski, Felix / 131, 157, 170 Wilhelm I / 166 Wroclaw / 157 Würzburg / 199 Z Zaragoza / 79-80, 82 Abstract The main topic of this book is represented by the catholic press in Romania. What we would like to obtain at the end of our research is an overview of the evolution of the catholic community in Romania with the help of its printings
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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Wiercinski, Felix / 131, 157, 170 Wilhelm I / 166 Wroclaw / 157 Würzburg / 199 Z Zaragoza / 79-80, 82 Abstract The main topic of this book is represented by the catholic press in Romania. What we would like to obtain at the end of our research is an overview of the evolution of the catholic community in Romania with the help of its printings. This approach follows three different and complementary directions the first one refers to the evolution of the means of communication
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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press in Romania in the first half of the 20th century (and more exactly of the publications from the dioceses of Bucharest and Iasi, due to the existence of a Greek-catholic press in Transylvania that is not the direct object of our study but it is used in comparison with the Romanian Latin catholic press, as it is the case of the Hungarian press or other ethnic groups') from a concrete perspective of the direct research of the primary sources. Our
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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the Romanian Latin catholic press, as it is the case of the Hungarian press or other ethnic groups') from a concrete perspective of the direct research of the primary sources. Our research aims to identify and define the social-political coordinates of this period, to highlight the events and the measures that concern the beginning and the evolution of the catholic press, its deficiencies in consolidation before and after The Great Union, to detect the target public of the catholic press and
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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and after The Great Union, to detect the target public of the catholic press and to establish the decisive criteria and norms (taken by the Holy See) that made a publication to be considered a catholic one. Furthermore, the center of our research is dominated by the Romanian Roman-catholic press, but, in order to create a scientific comparative analysis we would like to begin with a general presentation and evaluation of the catholic press in Romania (which also includes the unitary
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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qualitative increase/ decreasing throughout the first half of the 20th century. Two other objectives of our research are the following: 1. highlighting the Catholic Church's protective role concerning the perennial values of the Christian faith and also the means of communication that do not accomplish the norms adopted by the catholic press; 2. revealing the combative attitudes of the Catholic Church towards those elements considered to destabilize and destruct the Christianity and the Church (and also the sectarians, militant atheism
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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intrigues and the problems specific to those times. That is why this information (corroborated with other historical sources) may offer the researcher an important scientific basis. Being an invention of the modern time, the press measures both the cultural level of a country and its degree of development. The Pope's authority at its climax may be understood only due to the existence of a European clergy with Latin knowledge and of a certain conception over the world shared practically unanimously
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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those times. That is why this information (corroborated with other historical sources) may offer the researcher an important scientific basis. Being an invention of the modern time, the press measures both the cultural level of a country and its degree of development. The Pope's authority at its climax may be understood only due to the existence of a European clergy with Latin knowledge and of a certain conception over the world shared practically unanimously; taking this into account, the bilingual
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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gradual decline of the interdependent marks that represent the basis of the medieval society (firstly in the Western Europe and then everywhere), under the impact of the economical changes, of the social and scientific discoveries and also the quick development of means of communication, created a deep gap between cosmology and history, destroying the concepts that were at the basis of the church's creation, in its medieval form1028. The Catholic Church's centralization, volume and universality stand on two extremely
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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of the interdependent marks that represent the basis of the medieval society (firstly in the Western Europe and then everywhere), under the impact of the economical changes, of the social and scientific discoveries and also the quick development of means of communication, created a deep gap between cosmology and history, destroying the concepts that were at the basis of the church's creation, in its medieval form1028. The Catholic Church's centralization, volume and universality stand on two extremely important elements
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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press is considered one of the most important and useful instruments. On the other hand, despite the cessions in the secular reality, the Holy See defended its universal position as an institution in competition with the state, in the context of a society more and more dominated by the presence of the State that wants to monopolize all the social activity. According to this perspective, the Vatican's positions appeared to be more and more retrograde, as far as the defense
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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all the social activity. According to this perspective, the Vatican's positions appeared to be more and more retrograde, as far as the defense of its immunities and privileges and, also, its resistance in front of the State's process of modernization are concerned. The State, detaching progressively from the divine sovereignty and applying the politics' modern and rational conception, managed to impose the constitutional liberties, the democracy and the religion in some territories where the Holy See could not reach
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]