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media. But, from a certain point of view, the political class hâș first adopted with enthusiasm the new communication media, shortly ending up în a situation where they didn't exploit its full capacity, aș they weren't sufficiently apt for it. The book analyzes the Romanian presidential campaign of 2009, focusing on the online interactivity of the presidential candidates, the trend of online communication to multifuncțional dialogue and each politician's digital ammunition. Thus, the first direction of the case
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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political message, nationally or locally. Besides the already standardized elements, like feedback, contact e-mail or newsgroups, parties, have, rarely taken these measures to enhance direct interaction. Thus, only two of the candidates' websites offered discussions on the forums especially created for the constituents, while the other candidates preferred to intervene symptomatically to the comments of the posters without much involvement. The surfer were therefore too little encouraged to develop a dialog, coherent and direct, the interactivity wasn't always symmetrical and
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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always symmetrical and prompt, the control of the messages was în place, and the candidates lacked consistency and rapidity of response. Besides the participation, the functions of mobilization and integration/creation of networks also, proved to be of accessory interest for the sites of the Romanian politicians. Only the candidate of the Liberal Național Party and the one of the Green Party tried and succeeded, în a slight measure, to raise funds for their election campaign by using online requests to
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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networks also, proved to be of accessory interest for the sites of the Romanian politicians. Only the candidate of the Liberal Național Party and the one of the Green Party tried and succeeded, în a slight measure, to raise funds for their election campaign by using online requests to the public. The Democratic Union of Magyars în România, în the person of Kelemen Hunor, and the Democrate Social Party, în the person of Mircea Geoana, tried to attract volunteers only by
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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Magyars în România, în the person of Kelemen Hunor, and the Democrate Social Party, în the person of Mircea Geoana, tried to attract volunteers only by means of a few words posted în the section specifically created. În the campaign for the 2009 presidential elections, the most active with respect to online communication was the Green Party candidate, Remus Cernea. The online interactivity is în contradiction with the public visibility, where the candidate Remus Cernea is almost inexistent. It was a
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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almost inexistent. It was a campaign site that encouraged the interactivity between the candidate and the users, the potențial voters, by posting comments and video materials that they themselves could upload on the site. It is a model of site for the type of dialog from ușer to ușer and one to many with a significant frequency of promptness of responses from the site's holder, and the three way direction of communication was permanently ascending. The sites don't respect
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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în Electronically Mediated Communication: Potentials of New Forms of Text, în Snyder (ed.), From Page to Screen: Taking Literacy into the Electronic Era, Sidney, 1997, pp. 53-79, apud, Terry Flew, op. cît., p. 59. 92 Tiziana Terranova, Network Culture: Politics for the Information Age, Pluto Press Cambridge, 2004. 93 Caroline Basset, Cultural Studies and New Media, în New Cultural Studies: Adventures în Theory, Edimburgh University Press, Edimburgh, 2004, pp. 210-237. 94 Brian McNair, Cultural Chaos: Journalism, News and Power în Globalised
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Market System, MIT Press, Cambridge MĂ, 2000. 111 Idem, A Companion to Media Studies, în Digital Capitalism: A Status Report on the Corporate Commonwealth of Information, A. N. Valdivia (coord.), Blackewell Malden MĂ, 2006. 112 Tiziana Terranova, Network Culture: Politics for the Information Age, Pluto Press, Londra, 2004. 113 Ibidem, pp. 153-154: "the end of mass-media". 114 Paul Levinson, New new media, Pearson, Boston, 2009. 115 Ibidem, p. 1. 116 Ibidem, p. 4. 117 Ibidem, p. 5. 118 Terry Flew, op.
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edu/journals/ prp/summary/v005/5.1bucy.html. 137 Francis Pisani, Dominique Piotet, Comment le web change le monde. L'alchimie des multitudes, Pearson Education France, Paris, 2008, p. 6. 138 http://en.wikipedia.org/wiki/Social media, 15. 01. 2010 "for social interaction, using highly accesible and scalable publishing techniques. Social media use web-based technologies to turn communication into interactive dialogue. Andreas Kaplan and Michael Haenlein also define social media aș <<a group of Internet-based applications that build on the ideological
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20/WhatIsPodcasting.html 02. 02. 2011. "the term podcasting derives its name from Apple's iPod, but to create a podcast or even to listen to one, you don't need to own an iPod, or any portable music player for that matter. În a nutshell, Podcasting is a new type of online media delivery. You publish selected audio files via the internet and allow your users to subscribe via an RSS feed to automatically receive new files. Podcasting lets you
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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content of your choosing". 212 Jean François Gervais, op. cît., p. 145: "radio-ului la cerere" 213 Ibidem, p. 145. 214 http://en.wikipedia.org/wiki/Podcast 18. 12. 2010: "It is a portmanteau of the words pod an acronym for Playable On Demand and broadcasting". 215 Paul Levinson, op. cît, p. 161: "The way most podcasts obtain paid advertising on their podcasts is via affiliation with a monetizing podcasting community, or, în more old fashioned terms, ăn organization that acts
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cît., p. 5: "Second Life competes în many ways with the real world, offering better ways to collaborate, meet people and build things. În the past few months 4,000 IBMers have flooded into Second Life to brainstorm, hold meetings for workers dispersed around the globe and prototype new shopping experiences for customers. Starwood Hotels tried ouț its upcoming Aloft hotels by building one în Second Life and hosting virtual parties where "guests" wandered through the hotel and gave design feedback
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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real world, offering better ways to collaborate, meet people and build things. În the past few months 4,000 IBMers have flooded into Second Life to brainstorm, hold meetings for workers dispersed around the globe and prototype new shopping experiences for customers. Starwood Hotels tried ouț its upcoming Aloft hotels by building one în Second Life and hosting virtual parties where "guests" wandered through the hotel and gave design feedback. Most inspiring, thousands of people from all over the world are
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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the retrieval of specific messages or content from the World Wide Web and electronic communication network is self selected. The three forms of communication (interpersonal, mass communication, and mass self communication) coexist, interact, and complement each other rather than substituting for one another". 295 Daekyung Kim, Thomas J. Johnson, A Victory of the Internet over Mass-media? Examining the Effects of Online Media on Political Attitudes în South Korea, în Asian Journal of Communication, 16: 1, 2006, pp. 1-18. 296 Tom Kelleher
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cît., p. 1377. 53 Ibidem. 54 Richard Davies, The Web of Politics. The Internet's Impact on the American Political System, Oxford University Press, 1999, p. 27. 55 Ibidem, p. 27. 56 John Tedesco, Changingthe Channel: Use of the Internet for Communicating About Politics, în Lynda Lee Kaid (coord.), Handbook of Political Communication Research, Lawrence Erlbaum Associates Publishers, Florida, 2004, p. 508. 57 Richard Davies, The Web of politics. The Internet Impact on the American Political System, Oxford University Press, 1999
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cît., p. 35. 69 Ibidem, p. 37: "less active, less vocal citizens have opinion too, and în a democracy they should have an equal right to have them heard. The new information technology could puț them on an equal footing for the first time". 70 Jennifer Lees-Marshment, Political Marketing: Principles and applications, Routledge, New York, 2009, p. 173. 71 Ibidem, p. 172. 72 Cristian Vaccari, Research Note: Italian Parties' Websites în the 2006 Elections, European Journal of Communication, nr. 23, 2008, p.
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European Journal of Communication", nr. 20, 2005, pp. 435-459, downloaded from ejc.sagepub.com at Maison des Science de l'Home on October 30, 2010; Wainer Lussoli, The Internet and the European Parliament elections: Theoretical perspectives, empirical investigations and proposals for research, "Information Polity" nr. 10, 2005, pp. 153-163; Rune Karlsen, Campaign communication and the Internet: Party Strategy în the 2005 Norwegian Election Campaign, "Journal of Elections, Public Opinion and Parties", vol. 19, nr. 2, măi, 2009, p. 183-202; Holli A
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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sau că îi adresase mereu telegrame de felicitare fostului șef al statului. Cert e că, inițial, Sfântul Sinod s-a opus deciziei, dar a acceptat-o ulterior, invocând tratamentul medical urmat de patriarh. În zilele următoare, cinci membri ai înaltului for bisericesc au alcătuit o locotenență colectivă, prin care fiecare conducea BOR prin rotație, la o săptămână. În Vestitorul ortodoxiei românești, periodicul Patriarhiei Române, Bartolomeu Anania i-a dedicat un articol intitulat "O retragere demnă": Și-a anunțat retragerea liniștit și
Discursul religios în mass-media. Cazul României postdecembriste by Liliana Naclad [Corola-publishinghouse/Science/1410_a_2652]
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prim cuvânt adresat credincioșilor relevă sub aspect funcțional un discurs tributar relației Biserică-Stat, iar sub aspect lingvistic este tributar clișeelor comuniste. Era și firesc, pentru că evoluția discursului, ca ansamblu, nu este supusă schimbărilor bruște decât în cazul normelor impuse de foruri superioare. Chiar și atunci, adaptabilitatea necesită timp. Sub aspect funcțional, relația Biserică Stat rezultă din expresia "Să dăm urmare programului și apelurilor Consiliului Frontului Salvării Naționale", iar sub aspect lingvistic sunt vizibile o serie de expresii și cuvinte întâlnite pe
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ar fi făcut ca frământările interioare ale Patriarhului să nu mai existe. Însă și în cazul acestui răspuns Preafericitul Teeoctist oferă un răspuns extrem de bine argumentat, făcând apel la discursul religios de profunzime spirituală: "Cu această întrebare ați întrat în forul meu lăuntric spiritual, care pentru un om al Bisericii, ce și-a închinat viața slujirii ei, înseamnă o mare responsabilitate în fața lui Dumnezeu. În tradiția Bisericii noastre, demisia păstorului în timp de prigoană nu constituie un act de curaj, ci
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Editura Limes, Cluj-Napoca, 2003. Dur, Ion, "Rezistența la cultură și gazetăria românească postdecembristă schița unui studiu", în Curente și tendințe în jurnalismul contemporan, Editura Limes, Cluj-Napoca, 2003. Frunză, Mihaela și Frunză, Radu," Etică, superstiție și laicizarea spațiului public", în Journal for the Study of Religions and Ideologies, 8, 23. Grosu, Daniel, "Preotul de la Tanacu primit cu pumni și afuriseli", în România Liberă, 23 iunie. Hotăran, Alexandru, "Libertate și autoritate", în Adevărul, 24 februarie 1990. Iacob, Caius, " Datoria de conștiință a fiecărui
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in ritual communication per se, in churches, and in formal/informal communication in the mass media after 1989. The research focused on two basic yet problematic cores: drawing up a typology of religious discourse in order to find a place for journalistic religious discourse (in this respect, it is worth mentioning the author's effort to propose, as a new element, a graph representing religious discourse) and drawing up a typology of religious discourse in post-communist mass media. Thus, the author
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ones, to intermediate techniques, such as the Internet. In the book's carefully argued conclusions, starting from straightforward factual experience, the author advocates the need to fully recover religious discourse in today's secularized society, which feels the acute need for a profound and particularized approach to sacredness. Résumé Le discours religieux dans les médias de masse le cas de la Roumanie postcommuniste est l'accomplissement d'un effort doctoral de longue durée, qui a engendré une étude réfléchie et attentivement documentée
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medias.info/article.143.html, apud Ion Stavre, Curs de comunicare audio-vizuală. 2010-2011, Școala Națională de Studii Politice și Administrative, București 2010, p. 22. 79 Council of Europe, Transnational Media Concentrations in Europe, Report Prepared by the AP MD, Directorate for General Human Rights, p. 4, Strassbourg, November 2004, pp. 35-40, apud Ion Stavre, op. cit., p. 16. 80 Organizată de Agenția Ortodoxă de Presă "Praxis" în colaborare cu Secția de Asistență Religioasă din cadrul Ministerului Aparării Naționale, această întâlnire a avut loc
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pedepsiți prin lege", în Cotidianul, 8 mai, 1998, p. 16. 113 "IPS Bartolomeu Anania, luptă împotriva homosexualilor cu metode specifice", în Adevărul, 13 mai, 1998, p. 16. 114 Mihaela și Radu Frunză, Etică, superstiție și laicizarea spațiului public, în Journal for the Study of Religions and Ideologies, 8, 23 (vara 2009), pp. 13-35. 115 Vlad Niculescu-Dincă, " Pașapoartele biometrice: mituri eterne și temeri justificate", în Ziua, 1 februarie 2009, p. 7. 116 http://saccsiv.wordpress.com/2011/03/10/pr-eugen-tanasescu-directorul-media-al-arhiepiscopiei-tomisului-nu-va-exista-nici-semnul-fiarei-666-nici-antihristul/ 117 "Ofensiva
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