2,104 matches
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și chiar să o modifice. Matthew Prince, CEO Cloudflare, a declarat că utilizatorii normali nu au ce face. Cetățenii nu prea au ce face. Îi sfătuiesc că atunci când ies de pe un site pe care s-au logat să dea ”log ouț””, a spus el. El a mai spus că toate site-urile din lume trebuie să se ocupe de problema asta cât mai rapede. ”Trebuie rezolvată rapid, problema. Site-uri mari precum Yahoo, Flickr, Imagur sunt inca vulnerabile”, a mai spus
Breșă masivă de securitate, descoperită la doi ani de la apariția ei. 66% din internetul din lume ar putea fi compromis by Cristina Alexandrescu () [Corola-journal/Journalistic/37619_a_38944]
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assume that immigrant and emmigrant population is forced to adapt to new fields, changing and recreating, to a certain degree, their original habitus, în order to access the social resources of the destination country. Our primary interest is to find ouț the strategies developed by people to keep or transform their own habitus and forms of capital în the migratory process. What role do they play în the host countries, how do they interact and internalize the other culture, especially the
Polis () [Corola-journal/Science/84977_a_85762]
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of Moses (the Torah, the Pentateuch). The book catches from the beginning through the author's option for a "biblical" structure. This is unquestionably an effective strategy of captatio benevolentie. But of course the author does not seek to carry ouț a comprehensive parallel between the biblical story and the history of his own community. However, the central messages of the Books of Moses can be used în order to decode each of the main sections of Ernu's book. It
Polis () [Corola-journal/Science/84977_a_85762]
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poor, ill-informed, dependent of social aid and prone to sacrifice their political power for material benefits. În the first part of my article I shall focus on the way the new media are shaping the political competition trying to find ouț whether these media are indeed alternative media fostering rațional political debate and encouraging political engagement. În the second part of my article I shall focus on some of the onlineanti-democratic messages that were distributed during the first and the second
Polis () [Corola-journal/Science/84981_a_85766]
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presidential campaign imposed în the online media. A huge amount of articles written on mainstream press, personal blogs of influential public personalities, viral messages and Facebook posts hâd emphasized that it is time for the hard-working intelligent Romanians to go ouț and vote! Aș the previous campaigns proved the Social Democrats hâd a faithful electorate formed mainly of elderly retired people living în the rural area of the country. There are not enough dată collected în order to have a clear
Polis () [Corola-journal/Science/84981_a_85766]
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political analysts a good reason to vote for the social democrats. Things were about to change în the 2014 presidential elections. Aș stated earlier, the online campaign targeted young people with technological skills. But dit is matter? Aș Alexandru Radupoints ouț, the Romanian elections were also characterized by low rateș of attendance and this fact is raising important questions about the political legitimacy of the elected presidents. "If the 1990 elections managed to gather 86% of those who hâd the right
Polis () [Corola-journal/Science/84981_a_85766]
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problem with these antidemocratic messages? Some may clăim they are isolated accidents, unimportant and irrelevant în the broader context. But is it șo? Even questioning the right to vote on different criteria is unconstitutional and illegal. Aș Vasile Ernu23 points ouț, these are discriminatory claims that clearly contradict the Romanian Constitution. But there are further dangers attached to such claims. When discussing Noelle Newmann's spiral of silence în the previous section of my article I showed, following the conclusions of
Polis () [Corola-journal/Science/84981_a_85766]
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vulnerable social categories participated în the 2014 electoral elections and that they vote according to the principle who offers more food products. Among the seventeen engineers five considered that we should restrain the right to vote. One of them pointed ouț that "the vote of people who pay more taxes should count more than the vote of the ones who don't pay or pay less". He also consideres that a "series of questions should be included on the vote sheet
Polis () [Corola-journal/Science/84981_a_85766]
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mioritice.libertatea.ro/banc/69676/ 27 http://www.reportervirtual.ro/2015/01/ generatia-ratata-a-tatalui-meu.html #comment-242438 28 http://www.cancan.ro/actualitate/intern/ nu-dispretui-batranii-care-voteaza-o-campanie-impotriva-discriminarii-in-functie-de-vot-si-varsta.html 29 Online document: http://smartwoman.hotnews.ro/Nu-iti- uri-mama-pentru-ca-voteaza-cu-Ponta 30 Aș many psychologists and sociologists point ouț the IQ is a social construct and there is simply no way of assessing it a purely objective manner. A good introduction to the ontology of intelligence is John Forges's collection of essays on the controversial aspects related to
Polis () [Corola-journal/Science/84981_a_85766]
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aspects regarding the post Presidential elections momentum în România with a view to the collaboration between the two Executive actors: President and Prime Minister. Focusing on the perspectives of an impossible cohabitation within the instituțional Romanian framework the article points ouț at several challenges revealed by recent instituțional practice. It proposes to be considered the specific French constituțional arrangements existing for more than a half century because they were accordingly adapted to instituțional developments which could not be imagined when the
Polis () [Corola-journal/Science/84981_a_85766]
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Resources Development 2007-2013; he holds a doctoral degree în history (2007), he graduated from the Faculty of Political Science of the University of Bucharest (2002) and from the Faculty of History of the University of Bucharest (1997). He hâș carried ouț stays of research and documentation în the field of human migration în Italy (2012), at "La Sapienza" Universita di Romă and Universita degli Studi "Aldo Moro" di Bari. From 2009 to 2013 he was the managing editor of the Sfera
Polis () [Corola-journal/Science/84981_a_85766]
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pdf 03/10/2015 http://dopariepress.altervista.org/258124375/ 01/03/2016. Psihologie, morală, politica: avatarurile umanismului (Psychology, ethic, politics: the avatars of humanism) Alexandru MAMINA Abstract. The article treats the impact of psychological researches upon the humanistic ethic came ouț from Lumières, and subsequently on the liberal thought influenced by that. Hence it first presents the crisis which psychoanalysis induced to the tradițional image of human being aș rațional an capable of free will. It also shows the way that
Polis () [Corola-journal/Science/84978_a_85763]
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Resources Development 2007-2013; he holds a doctoral degree în history (2007), he graduated from the Faculty of Political Science of the University of Bucharest (2002) and from the Faculty of History of the University of Bucharest (1997). He hâș carried ouț stays of research and documentation în the field of human migration în Italy (2012), at "La Sapienza" Universita di Romă and Universita degli Studi "Aldo Moro" di Bari.From 2009 to 2013 he was the managing editor of the Sfera
Polis () [Corola-journal/Science/84978_a_85763]
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ready and easy way to establish a free Commonwealth (1660). În șo doing the thinnest weave of connections with Discorsi sopra la prima deca di Tito Livio - apart from the explicit recurrence - can be noticed supporting the evidence already pointed ouț by Orsini and Raab and which is corroborated starting from implicit Machiavellian themes, which may have begun to be present în some of Milton's works only from 155023. However, if compared to the tradition of contemporary civil literature, it
Polis () [Corola-journal/Science/84979_a_85764]
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or military practice. The passages taken from Discorsi ÎI, 10 are two and one is taken from Discorsi ÎI, 19. În these passages Milton recalls Machiavelli's invitation to not consider wealth aș the sinew of war. Aș already pointed ouț, this recommendation is on the one hand a moral teaching and on the other a military one25; the other three passages are taken from Discorsi ÎI, 24, ÎI, 12, ÎI, 18 which belong to the section De disciplină militari where
Polis () [Corola-journal/Science/84979_a_85764]
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of Milton and the other wise and good men who, în spițe of much that was ridiculous and hateful în the conduct of their associates, stood firmly by the căușe of Public Liberty"34. The result of the research carried ouț în these pages is that the passages where the Florentine's name appears are not șo many and, on the whole, Milton's Machiavelli is recalled for the centrality of the theme of virtue, classically intended aș the guiding principle
Polis () [Corola-journal/Science/84979_a_85764]
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the popular individuals, who are unable to consciously take part în civil life. În the first pages of the pamphlet The Doctrine of Divorce, he begins: "I seek not to seduce the simple and illiterate: my errand is to find ouț the choicest and the learnedest, who have this high gift of wisdom to answer solidly, or to be convinced". J. Milton, The Doctrine and Discipline of Divorce, în Id., The Prose Works, vol. I, Philadelphia, J.W. Moore, 1859, p.
Polis () [Corola-journal/Science/84979_a_85764]
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this 'containment' work is clear, but much more it is the impossibility for the Christian to truly acknowledge it, aș it reaffirms în toto the original bond between law and sin. Not only the kat'èchon's order eventually turns ouț to be impotent (hence, also for this reason it is impossible to rely on it), but it is also intrinsically connected to the principle that it should fight, because it hosts it within itself (the filius perditionis is hostis and
Polis () [Corola-journal/Science/84979_a_85764]
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Then the issue of the papal dignitas came, and became the motor of the absolutist political theology. The Pontiff hâd already maintained the difference between his mortal body and his mystic body, tied to the dignitas, namely the office carried ouț by him în the Ecclesia aș corpus mysticum. În this sense, the death of a single Pope could not nullify the dignitas of the papal office without refuting the necessary continuity în the representation of the entire Church of the
Polis () [Corola-journal/Science/84979_a_85764]
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aside, individuals are changing their way of life - în job, consumption, personal skills, family and married life - and spending more and more time on the web to the detriment of real life and daily activities such aș meeting people, going ouț or playing. Over a billion people across the world, mainly aged from 18 to 34 years, surf the Net. În some cases, they present mood alterations, higher tolerance and conflictual attitudes that are șo considerable that their life is severely
Polis () [Corola-journal/Science/84979_a_85764]
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like to export his model to the rest of the world. According to him, 90% of patients treated în his center show a deep depression, 58% show aggressive behaviours towards parents, most of them are not able to have friendships ouț of the cyberspace and have sexual deviances deriving from an excessive use of pornography. Furthermore, many of them risk turning to illegal activities. Based on the official statistics, 67% of juvenile crimes are perpetrated by Internet-addicted people who idolise the
Polis () [Corola-journal/Science/84979_a_85764]
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39 million to 449 million users within a few months, from August 2014 to December 201424, whereas în Italy there are 25 million users, a third of which are under 24. An interesting study on Facebook addiction hâș been carried ouț în India on a group of university students (average age 19; 77% boys, 23% girls)25. Results show that the population with a high level of addiction is greater than the one with a low level of addiction. 4% of
Polis () [Corola-journal/Science/84979_a_85764]
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normal, and șo you have to do everything to bring him back to his normal condition, aș was also stated Talcott Parsons, în the analysis of social systems, associating the disease to a form of deviance. But why, Lenzen points ouț, this guy we call sick must be cured and brought back to the normal condition of healthy person? More than the fear of death, to move în this direction the human action, is the anguish of not being present to
Polis () [Corola-journal/Science/84979_a_85764]
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with family members and with the various people who perform health services, especially with the doctors"29. În this way the patient în the interpretation of Parsons, agrees to pay the price for its parțial legitimacy of the review carried ouț by a group of not sick people. The doctor, aș it is defined and described by Parsons, is the prototype of a clear structure of social control, which through an institutionalized role, comes to the recovery of the patient, using
Polis () [Corola-journal/Science/84979_a_85764]
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system, like all complex systems, lives a precarious balance, șo when a part, however small, the system undergoes a change, the entire system must home ostatically settle în a new situation. For this reason the author cannot help but point ouț how, even a premature death, should be considered a damage with regard to the society. This happen because every individual is în doubt towards the society, în which is socialized, educated, invest în considerable amount of resources, that în case
Polis () [Corola-journal/Science/84979_a_85764]