4,065 matches
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the ordinary sense; yet I maintain that even this my primary assumption, is very, very far indeed from being really a mere assumption. Nothing was ever more certainly -no human conclusion was ever în fact, more regularly - more rigorously deduced" - but alas! The processes lie ouț of the human analysis - at all events are beyond the utterance of the human tongue". 21 Idem, p. 31: "The assumption of absolute Unity în the primordial Particle includes that of infinite divisibility [s.n.]. Let
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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that of infinite divisibility [s.n.]. Let uș conceive the Particle, then, to be only not totally exhausted by diffusion into Space. From the one Particle, aș a centre, let uș suppose to be irradiated spherically - în all directions - to immeasurable but still to definite distances în the previously vacant space - a certain inexpressibly great yet limited number of unimaginably yet not infinitely minute atoms". 22 Idem, p. 28. 23 Idem, p. 142: "This Divine Being who thus passes his Eternity God
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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God în perpetual variation of Concentrated Self and almost Infinite Self-Diffusion". 24 Ibidem: "He now feels his life through an infinity of imperfect pleasures - the parțial and pain-intertangled pleasures of those inconceivably numerous things which you designate aș his creatures, but which are really but infinite individualizations of Himself". 25 Idem, p. 130: "Now symmetry and consistency are convertible terms: thus Poetry and Truth are one". 26 Edgar Allan Poe, journaliste et critique, 1978, p. 22. 27 Important, în Eureka, este
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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of Concentrated Self and almost Infinite Self-Diffusion". 24 Ibidem: "He now feels his life through an infinity of imperfect pleasures - the parțial and pain-intertangled pleasures of those inconceivably numerous things which you designate aș his creatures, but which are really but infinite individualizations of Himself". 25 Idem, p. 130: "Now symmetry and consistency are convertible terms: thus Poetry and Truth are one". 26 Edgar Allan Poe, journaliste et critique, 1978, p. 22. 27 Important, în Eureka, este faptul ca Poe adopta
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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length, into a common embrace. The inevitable catastrophe is at hand". 29 Idem, p. 140. 30 Ibidem. 31 Idem, p. 33. 32 Idem, p. 49. 33 Ibidem: "We walk about, amid the destinies of our world existence, encompassed by dim but ever present Memories of a Destiny more vast - very distant în the bygone time, and infinitely awful. "[...] Aș Memories we know them". 34 Idem, p. 143. 35 Eul profund, pe care il identifica astfel nu este eul propriu, închis în
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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distinction from that which is the work of merely human constructive ness. I speak of the complete mutuality of adaptation. For example: în human constructions, a particular căușe hâș a particular effect a particular purpose brings about a particular object; but we see no reciprocity. The effect does not re-act upon the căușe the object does not change relations with the purpose. În Divine constructions, the object is either object or purpose, aș we choose to regard it, while the purpose
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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not șo much on account of its novelty, (for other men have thought thus, ) aș on account of the pertinacity with which he maintained it. This opinion, în its general form, was that of the sentience of all vegetable things. But, în his disordered fancy, the idea hâd assumed a more daring character, and trespassed, under certain conditions, upon the kingdom of inorganization. I lack words to express the full extent, or the earnest abandon of his persuasion. The belief, however
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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the view of waiting patiently the judgment of posterity. Because universal or even versatile geniuses have rarely or never been known, therefore, thinks the world, none such can ever be. A "therefore" of this kind is, with the world, conclusive. But what is the fact, aș taught uș by analysis of mental power? Simply, that highest genius - that the genius which all men instantaneously acknowledge aș such - which acts upon individuals, aș well aș upon the mass, by a species of
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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the fact, aș taught uș by analysis of mental power? Simply, that highest genius - that the genius which all men instantaneously acknowledge aș such - which acts upon individuals, aș well aș upon the mass, by a species of magnetism incomprehensible but irresistible and never resisted - that this genius which demonstrates itself în the simplest gesture - or even by the absence of all - this genius which speaks without a voice and flashes from the unopened eye - is but the result of generally
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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species of magnetism incomprehensible but irresistible and never resisted - that this genius which demonstrates itself în the simplest gesture - or even by the absence of all - this genius which speaks without a voice and flashes from the unopened eye - is but the result of generally large mental power existing în a state of absolute proportion - șo that no one faculty hâș undue predominance [s.n.]." (Essays and Reviews, 1982, p. 1301) 92 Edgar Allan Poe, Eureka, 1848, p. 143. 93 Cf. Edgar
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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propriul Corp, fiule, nu poți să îți iubești propriul Eu. Dar daca iti iubești propriul Eu, atunci vei avea Minte, si, având Minte, vei cunoaște Gnoza". ("Unless thou first shalt hate thy Body, son, thou canst not love thy Self. But if thou lov'st thy Self thou shalt have Mind, and having Mind thou shalt share în the Gnosis" (88). 113 La rîndul sau, Edgar Poe vorbește, în Eureka, 1848, despre "baza geometrica pură" ("a purely geometrical basis"), pe care
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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pp. 941-942: "The same goes for lyric poets if they're good: just aș the Corybantes are not în their right minds whne they dance, lyric poets, too, are not în their right minds when they make those beautiful lyrics, but aș soon aș they sail into harmony and rhythm they are possessed by Bacchic frenzy. Just aș Bacchus worshippers when they are possessed draw honey and milk from rivers, but not when they are în their right minds - the soul
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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în their right minds when they make those beautiful lyrics, but aș soon aș they sail into harmony and rhythm they are possessed by Bacchic frenzy. Just aș Bacchus worshippers when they are possessed draw honey and milk from rivers, but not when they are în their right minds - the soul of a lyric poet does this too, aș they say themslves. For, of course, poets tell uș that they gather songs at honey-flowing springs, from glades and gardens of Muses
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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intellect în his possession he will always lack the power to make poetry or sing prophecy. Therefore because it's not by mastery that they make poems or say many lovely things about their subjects (aș you do about Homer) - but because it's a divine gift - each poet is able to compose beautifully only that for which the Muse hâș aroused him: one can do dithyrambs, another encomia, one can do dance songs, another, epics, and yet another, iambics; and
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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de l'écrivain, 1996, pp. 422-423: Le prêtre de cette religion éternelle". 8 Idem, pp. 469-470: "Le Poète-Penseur: un inspiré porteur de lumières modernes en même temps que de mystère, montrant aux hommes, en leș accompagnant dans leur marche, un but distant et pur. [...] Le Poète-penseur garantissait a al fois la régénération finale et son accomplissement sans violences ni haines". 9 Idem, p. 422: Un être rare et privilégié". 10 William Wordsworth. " Essay, Supplementary to the Preface", în Poetical Works, 1996
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it is developed, and the conscious portions of our natures are unprophetic either of its approach or its departure. Could this influence be durable în its original purity and force, it is impossible to predict the greatness of the results; but when composition begins, inspiration is already on the decline, and the most glorious poetry that hâș ever been communicated to the world is probably a feeble shadow of the original conceptions of the poet". 14 Edgar Allan Poe, "The Phylosophy
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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par conséquent d'inexprimable" [s.n.]. 7 Edgar Allan Poe, "The Mesmeric Revelation", The Complete Tales and Poems of Edgar Allan Poe, 1982, p. 94: "At death, or metamorphosis, these creatures, enjoying the ultimate life - immortality - and cognizant of all secrets but the one, act all things and pass every where by mere volition: - indwelling [s.n.], not the stars, which to uș seem the sole palpabilities, and for the accommodation of which we blindly deem space created - but that space itself - that
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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cognizant of all secrets but the one, act all things and pass every where by mere volition: - indwelling [s.n.], not the stars, which to uș seem the sole palpabilities, and for the accommodation of which we blindly deem space created - but that space itself - that infinity of which the truly substantive vastness swallows up the star-shadows - blotting them ouț aș non-entities from the perception of the angels". 8 J. E. Cirlot, A Dictionary of Symbols, 2001, p. 47. 9 Ion Barbu
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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173. 18 Plato, "Meno", în Complete Works, 1997, pp. 880-881. 19 Plato, "Phaedrus", în Complete Works, 1997, p. 527. 20 Edgar Allan Poe, Eureka, 1848, p. 140: "We walk about, amid the destinies of our world existence, encompassed by dim but ever present Memories of a Destiny more vast - very distant în the bygone time, and infinitely awful". 21 Ion Barbu, "Poezia leneșa" (1928), în Versuri și proza, 1984, p. 170. În studiul "Legendă și somnul în poezia lui Blaga", în
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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the open book în front of him". 46 Edgar Allan Poe. "Colloquy of Monos and Una", în The Complete Tales and Poems of Edgar Allan Poe, 1982, p. 446, note 1: "Not only the harmonies of time and of tune, but the poetic diction, sentiment and creation each în its widest sense. The study of music was with them în fact, the general cultivation of the taste; of that which recognizes the beautiful; în contra-distinction from reason, which deals only with
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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of Paradise, and be rendered at length a fit dwelling-place for mân: - for mân the Death-purged - for mân to whose now exalted intellect there should be poison în knowledge no more - for the redeemed, regenerated [s.n.], blissful, and now immortal, but still for the material, mân". 48 Henri Bergson, "La pensée et le mouvant", în Oeuvres, 1970, p. 1382: "Ecoutons une mélodie en nous laissant bercer par elle: n'avons-nous pas la perception nette d'un mouvement qui n'est attaché
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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perfect. În its exercise I found a wild delight yet a delight still physical, inasmuch aș the understanding hâd în it no part. Motion în the animal frame hâd fully ceased. No muscle quivered; no nerve thrilled; no artery throbbed. But there seemed to have sprung up în the brain, that of which no words could convey to the merely human intelligence even an indistinct conception. Let me term it a mental pendulous pulsation. It was the moral embodiment of man
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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exploatează simbologia "curcubeului", prin care dezvăluie concentrarea de materie și energie din vortexul maelstromului - intersecția dintre natural și supranatural, corp și suflet, timp și spațiu: "The rays of the moon seemed to search the very bottom of the profound gulf; but still I could make ouț nothing distinctly, on account of a thick mist în which everything there was enveloped, and over which there hung a magnificent rainbow, like that narrow and tottering bridge which Mussulmen say is the only pathway
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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while not themselves the result of imitation, they must yet serve others în that way, i.e., aș a standard or a rule for judging. 3) That it cannot itself describe or indicate scientifically how it brings its product into being, but rather that it gives the rule aș nature, and hence the author of a product that he owes to his genius does not know himself how the ideas for it come to him, and also does not have it în
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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b în the sense of the particular spirit given to a person at birth, which protects and guides him, and from whose inspiration those original ideas stem.) 4) That by means of genius nature does not prescribe the ruleto science but to art, and even to the latter only insofar aș it is to be beautiful art [bold în the original]". 62 Edgar Allan Poe, "Marginalia [part ÎI]" (B), în Democratic Review, December 1844", Essays and Reviews, 1982, p. 1355: "The
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]