45,651 matches
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muncă și dezvoltarea durabilă a României: abordări teoretico-metodologice, sistem de indicatori și modele de analiză, Editura Expert, București, 2005. Libertate și necesitate la Kant, Hegel și Marx (Liberty and necessity at Kant, Hegel and Marx) Emanuel COPILAȘ Abstract. The problem of liberty is one of the most important topics that modernity hâd struggled with. This essay follows the limits of liberty aș they were theorised by three of the most important philosophers of the 18th and 19th centuries: Kant, Hegel and
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Libertate și necesitate la Kant, Hegel și Marx (Liberty and necessity at Kant, Hegel and Marx) Emanuel COPILAȘ Abstract. The problem of liberty is one of the most important topics that modernity hâd struggled with. This essay follows the limits of liberty aș they were theorised by three of the most important philosophers of the 18th and 19th centuries: Kant, Hegel and Marx. Based on their philosophies, I aim to prove that liberty is to be understood contextually, meaning that its
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Editura Humanitas, București, 2005. SPINOZA, Baruch, Etică (demonstrată după metodă geometrica), traducere de S. Katz, Editura Antet XX Press, București, 1993. Dreptul la oraș - generația a IV-a de drepturi ale omului metropolitan (The Right to city - the IVth generation of rights for the metropolitan mân) Mădălina Virginia ANTONESCU Abstract. The right to city begins to be recently consecrated by academic research, presenting several links with the "sustainable development" paradigm. UN documents see our contemporary world aș an "urban global world
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ANTONESCU Abstract. The right to city begins to be recently consecrated by academic research, presenting several links with the "sustainable development" paradigm. UN documents see our contemporary world aș an "urban global world", confronted with issues aș chronic poverty, lack of access to basic urban services, insufficient democratic participation to main decisions regarding the urban management. This new right can be regarded aș derived from solidarity rights aș the right to a healthy, clean, durable environment, aș well aș the right
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urban services, insufficient democratic participation to main decisions regarding the urban management. This new right can be regarded aș derived from solidarity rights aș the right to a healthy, clean, durable environment, aș well aș the right to continuous improvement of life quality, but also, it can be seen aș a special, distinct kind of human right. Right to have clean, sustainable cities can be recognized, at național, regional, internațional levels, to individuals, to local groups (aș the metropolitan inhabitants of
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sustainable cities can be recognized, at național, regional, internațional levels, to individuals, to local groups (aș the metropolitan inhabitants of one city) or to nations (having at their disposal a collective new right to own prosperous, sustainable cities, aș effect of their right to economic development). We consider the right to city aș being a dynamic right, în full process of exploration and consecration within academic research, more than necessary for understanding an urban globalized world characterized by proliferation of metropolises
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September 2000, www.un.org/millenium/declaration/ares552e.htm, accesat la data de 30 martie 2015. The Habitat Agenda. Istanbul Declaration on Human Settlements, UNCHS, www.un.org/ga/Istanbul+5/statereport 1.htm. Report "We The Peoples. The Role of UN în the 21st Century", published by UN Department of Public Information, NY 2000, www.unmilleniumproject.org, accesat la 30 martie 2015. United Nations Environment Programme/UNEP, Declaration of the United Nations Conference on the Human Environment, Stockholm, 1972, www
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Human Settlements, UNCHS, www.un.org/ga/Istanbul+5/statereport 1.htm. Transforming our world: The 2030 Agenda for Sustainable Development, http://sustainabledevelopment.un.org/post2015/transformingourworld. UN Department of Public Information, NY 2000 Report "We The Peoples. The Role of UN în the 21st Century", www.unmilleniumproject.org. United Nations Environment Programme/UNEP, Declaration of the United Nations Conference on the Human Environment, Stockholm, 1972, www.unep.org. United Nations, UN-Habitat, Governing Council of the United Nations Human Settlements Programme
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Ernu, A short trilogy of marginals. The Sectarians (Vasile Ernu, Mica trilogie a marginalilor. Sectanții) Vasile Ernu, Mica trilogie a marginalilor. Sectanții, Editura Polirom, Iași, 2015, 370 p. The book written by Vasile Ernu, The Sectarians, is the first volume of a broader study dedicated to marginal groups from a geographic region that is also marginal, the Budjak province. Budjak is nowadays part of Ukraine, a region bounded on the north and west by the Republic of Moldova, on the south
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governed by different states and is aș a consequence very heterogeneous, ethnically and culturally speaking. If The Sectarians investigates the religious marginal groups of the region, the other two planned volumes will study "the bandits" who act at the limits of law or even break it, and the "strangers" who are ethnically, culturally and politically marginalized. Ernu's book is not an investigation of an emotionally neutral object. The Sectarians is for the most part the history of author's own
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a community that perceives itself aș "the chosen one". It tells the story of "the family's first Patriarch" (p. 25), Kulaki, a merchant who came from Transylvania and settled în the south of Bessarabia, his conversion and the establishment of a new sectarian faith. This "sect" - which is also the denomination the author belongs to - is the fruit of a triple influence: from various religious groups hostile to majority church în the Tsarist Empire at the end of 19th century
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p. 25), Kulaki, a merchant who came from Transylvania and settled în the south of Bessarabia, his conversion and the establishment of a new sectarian faith. This "sect" - which is also the denomination the author belongs to - is the fruit of a triple influence: from various religious groups hostile to majority church în the Tsarist Empire at the end of 19th century (Raskolniks, Bezpopovtsy, Molokans), from the German evangelical community inhabiting Budjak area, and from the New Testament's Israelites sect
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the establishment of a new sectarian faith. This "sect" - which is also the denomination the author belongs to - is the fruit of a triple influence: from various religious groups hostile to majority church în the Tsarist Empire at the end of 19th century (Raskolniks, Bezpopovtsy, Molokans), from the German evangelical community inhabiting Budjak area, and from the New Testament's Israelites sect whose inițiator was Joseph Rabinovich, the promoter of Judeo Christianity. The second section (Exodus) presents the difficulties the "chosen
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hostile to majority church în the Tsarist Empire at the end of 19th century (Raskolniks, Bezpopovtsy, Molokans), from the German evangelical community inhabiting Budjak area, and from the New Testament's Israelites sect whose inițiator was Joseph Rabinovich, the promoter of Judeo Christianity. The second section (Exodus) presents the difficulties the "chosen" community went through în its short existence and the survival strategies it developed în relation with the oppressive state and the world în general. These strategies are a kind
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the "chosen" community went through în its short existence and the survival strategies it developed în relation with the oppressive state and the world în general. These strategies are a kind of "Flight from Egypt", that is detachment and disregard of state power. From Jewish pogrom în Kishinev în 1903 that adversely affected the community, going through the Bolshevik Revolution that initially seemed to bring more freedom for sectarians, continuing then with the interwar period that was one of the hardest
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community's religious institutions, which teach its members that suffering is a test and persecution a chance to strengthen their own belief. Șo hâș to be understood the author's statement according to which Stalinism was "the last golden age of Christianity" (p. 151). Stalinist persecution hâd beneficial effects on the community în a religious sense: on the one hand, deportations offered the consolation that they, the sectarians, do the right thing în a fallen (anti-religious) world, and on the other
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s father actually means calculation/ numbering, him being an accountant) is similar, suggests the author, with the Jews tribulations after leaving Egypt (counting, preparation and difficulties of the road to the Promised Land). The fifth section (Deuteronomy), besides presenting aspects of daily life în the community (women's role, free time, religious education etc), makes at the same time a kind of evaluation of the past and the future of the community în the context of post-communist freedoms. Unlike the "optimistic
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no longer have and understand" (p. 365). The book is not, however, only a history of author's own community told after a biblical model. The history of his sectarian community is the background or the pretext for a series of philosophical, historical, social and political reflections. Such reflections are, for example, those referring to the study of marginal communities în understanding history (see p. 109 et seq.) or the issue of theological education în orthodoxy (see p. 344). The book
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view are the pages that touch upon the Lenin and Putintzev's speeches regarding sectarian practices and institutions (pp. 89, 94-107). Last but not least, it is worth mentioning the pages that describe the anti-communist sectarian dissidence, especially the protest of 1966, and its marginalization în post-communism. Vasile Ernu's book belongs to a mixed genre both în terms of methodology and în terms of style. Ernu combines în this book his personal experience (emotions, feelings, affection, memories), testimonies collected from
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book his personal experience (emotions, feelings, affection, memories), testimonies collected from community, and information taken from edited sources. The book also combines what is personal and subjective with what is objective, resulting a work that is situated at the intersection of academic, journalistic and literary style. This is a reasonably choice taking into account the author's intention to offer a work of religious, social, political and economical anthropology of the community în which he was born and rise until adolescence
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help uș better understand the author's personality - and also a way of life - that here is both subject and object of investigation. Ciprian NIȚU Notes of the contributors Constantin ILAȘ is a PhD lecturer at Politics and Administrative Sciences of "Petre Andrei" University of Iași. Being a BA în philosophy at University "Al. I. Cuza" of Iași în 1996 he obtained a Master Diplomă for Paradigmes of Modern European Philosophy în 2000 at University "Al. I. Cuza" of Iași and
Polis () [Corola-journal/Science/84977_a_85762]
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the author's personality - and also a way of life - that here is both subject and object of investigation. Ciprian NIȚU Notes of the contributors Constantin ILAȘ is a PhD lecturer at Politics and Administrative Sciences of "Petre Andrei" University of Iași. Being a BA în philosophy at University "Al. I. Cuza" of Iași în 1996 he obtained a Master Diplomă for Paradigmes of Modern European Philosophy în 2000 at University "Al. I. Cuza" of Iași and the PhD Diplomă with
Polis () [Corola-journal/Science/84977_a_85762]
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is both subject and object of investigation. Ciprian NIȚU Notes of the contributors Constantin ILAȘ is a PhD lecturer at Politics and Administrative Sciences of "Petre Andrei" University of Iași. Being a BA în philosophy at University "Al. I. Cuza" of Iași în 1996 he obtained a Master Diplomă for Paradigmes of Modern European Philosophy în 2000 at University "Al. I. Cuza" of Iași and the PhD Diplomă with the thesis Friedrich Nietzsche and Modern Metaphysics (2009). He coordinated, în 2015
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the contributors Constantin ILAȘ is a PhD lecturer at Politics and Administrative Sciences of "Petre Andrei" University of Iași. Being a BA în philosophy at University "Al. I. Cuza" of Iași în 1996 he obtained a Master Diplomă for Paradigmes of Modern European Philosophy în 2000 at University "Al. I. Cuza" of Iași and the PhD Diplomă with the thesis Friedrich Nietzsche and Modern Metaphysics (2009). He coordinated, în 2015, Exile în your own country, Publisher Institutul European, Iași; he wrote
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University "Al. I. Cuza" of Iași and the PhD Diplomă with the thesis Friedrich Nietzsche and Modern Metaphysics (2009). He coordinated, în 2015, Exile în your own country, Publisher Institutul European, Iași; he wrote the folowing articles: "About several signification of a symbolic crime" în Je suiș Charlie? Retinking of freedom în a multicultural Europe coord. Sorin Bocancea, Publisher ADENIUM, Iași, 2015; "From the great politcs to Nazism. The ideological exploitation of Friedrich Nietzsche's philosophy", în vol. Totalitarianism. From beginnings
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