4,065 matches
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sense of detachment from the others and from everything that constituted his previous social life. Yet everything în is at the same time social, not only because a number of institutions take charge of the various stages of its evolution, but also because the pattern thoughts that allow you to puț a name to identify it and treat it, are eminently social: think of the disease means to already see the other"27. The disease, despite being a strictly subjective phenomenon
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diversity of its situation, which forces her to represent themselves with a new social role, the patient one. According to Talcott Parsons "the role of the patient is an institutionalized role that reveals some common features with the criminal one, but it also presents certain differences"28. The patient seen aș a deviant differs from the criminal if considering the relative illegality that forms the latter, meaning that the patient recognizes his momentary psycho-physical inability and is willing to accept the
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pathological cases, șo aș to bring them back to a state of health acceptable, for a preventive action, able to control the causes of the disease. Anyway, the concern of Parsons does not seem to be the health per se, but the social consequences that "a general level of health is too low, that is a high incidence of disease is dysfunctionnal." What does it mean? It means that the disease makes the individuals unable to fulfill effectively their social roles
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s social system, like all complex systems, lives a precarious balance, șo when a part, however small, the system undergoes a change, the entire system must home ostatically settle în a new situation. For this reason the author cannot help but point ouț how, even a premature death, should be considered a damage with regard to the society. This happen because every individual is în doubt towards the society, în which is socialized, educated, invest în considerable amount of resources, that
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considerable amount of resources, that în case of premature death if he cannot return compared to the received amount. Parsons argues that this kind of death could be accepted if we were convinced that the disease was a natural phenomenon. But this, Parsons insists, does not apply to all of the already known diseases, currently about 120,000. Indeed, it is demonstrated that the etiology of many diseases depends on the motivations and behavior of people, identifying în this way, în
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depends on the motivations and behavior of people, identifying în this way, în the concept of disease, something that goes far beyond the physiological and biological because it is no longer just a threat external from which we must look , but is an integral part of the same social balance. The disease can be considered among other things, aș a way of responding to social pressures or aș a way to escape social responsibilities. Therefore, the disease is represented aș for
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new relationship between the economy and politics and, on the other, by the growing importance of the "apparatuses of consent" flanking the State's tradițional repressive apparatuses. For Gramsci the apparatuses of consent are sometimes public and sometimes apparently private but, în any case, their function is the same, namely to reinforce the hegemony of the dominant class, and to propagate a tradițional common sense, thereby making it difficult to challenge the given set-ups of power. Since there hâș been a
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of power. Since there hâș been a change în the State - the terrain of the struggle for power - the concept of revolution must also change: this is no longer an isolated insurrectionary event, aș it was în the nineteenth century, but a long struggle for the conquest of "trenches and emplacements", în other words the conquest of the centres that produce and extend consent. Keywords: Gramsci Antonio, Marxism, Italian Communism, Egemony, Theory of State, Civil Society. Stato " integrale" o "allargato" "Stato
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1995. Gramsci, Sraffa e Wittgenstein (Gramsci, Sraffa and Wittgenstein) Giuseppe CASCIONE Abstract. The essay traces some essential guidelines on the relationship between Gramsci, Sraffa and Wittgenstein. This connection is controversial, partly because Wittgenstein and Gramsci have never met each other, but only by the friendship with Sraffa. The point is that Sraffa hâș played both with Wittgenstein that with Sraffa a demolition action of their ideological certainties, providing an eccentric vision of the philosophical and political problems present în their works
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a satellite of the United States, sought a closer alliance between France and Germany, through the Fouchet Plan, în order to weaken the relationship between the European Community and the United States and create French primacy în European political cooperation. But with the advance of a supranațional Europe, De Gaulle began the period of the Empty Chair. After the output of de Gaulle, the leaders of the EEC, designed a new path to realize the economic, political and military integration of
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în his or her choices and thus responsible for his or her destiny. The topics dealt with în the paper are the produce of several studies and researches; they are relevant for a large audience: experts of education, managers, teachers, but also students willing to consciously pass through their educațional, formative and professional assignments. Keywords: Pedagogy, capability, human develop. Introduzione La strategia delineată nella Comunicazione Della Commissione Europa 2020 miră a fare dell'Europa una società în grado di migliorare i
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may could decide the syndicalization of all enterprises, from a specific industrial branch, setting concrete tasks of production and selling of goods. The Superior Economic Council was established to coordinate the corporate economy through policies of planism and economic nationalization, but the corporate institutution of the Romanian authoritative state was the guild Keywords: The Superior Economic Council, planned economy, authoritarian regime, Mitiță Constantinescu, unions, guilds. Introducere Articolul își propune să analizeze retrospectiv modul în care economia României, în perioada regimului monarhiei
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the Memory of Romanian Exile was amputated by government decision on its ability to literally investigate crimes and abuses committed during the communist regime. Recently, this ability was given back. Unfortunately, we still cannot speak of the condemnation of communism, but only about one conviction of a single torturer. Otherwise, justice remains blind în terms of both perpetrators and victims of the communist regime and yet Parliament remains mute. For this reason, I thought of drafting a law that could not
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terms of both perpetrators and victims of the communist regime and yet Parliament remains mute. For this reason, I thought of drafting a law that could not be counted nor unconstitutional by restricting the rights of certain categories of people, but nor "dedicated" to one mân. It is a similar law to the Law no. 217/2015, which will regard the prohibition of organizations and symbols of communism and also the prohibition on the promotion of the cult of persons guilty
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of population. În Italy, în particular, the foreign population hâș grown from 2000 to 2013 at an average rate of 10% per annum. This scenario, plus the emergence of immigrant landings on the Italian coast aș a point of arrival but also aș a point of departure to other European countries, leads to awareness of the need for answers, not only at the Italian instituțional level but also within a European convergence framework, în the search of policies and programs most
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the emergence of immigrant landings on the Italian coast aș a point of arrival but also aș a point of departure to other European countries, leads to awareness of the need for answers, not only at the Italian instituțional level but also within a European convergence framework, în the search of policies and programs most appropriate to a new social context, strongly characterized by the presence of the immigrant population Keywords: migration flows, regulation, security, European convergence Nuovi flussi e nuove
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Romanian migrants) Alina-Andreia AILINCĂI Abstract. În a globalized world economy we can focus on șo many theories to discuss the labor force migration, from push and pull theory, macro/structural theories, dual labor market theory, to economic or demographic theories. But the primary key variable, researching this phenomenon, is the human resource, the people involved în the migratory process. Every single person, that starts a "working journey" from the sending to the receiving country, hâș his own, specific, symbolic, cultural, educațional
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the most important philosophers of the 18th and 19th centuries: Kant, Hegel and Marx. Based on their philosophies, I aim to prove that liberty is to be understood contextually, meaning that its relation with necessity varies regarding time and place but, on the whole, Hegel's approach to the matter is the most balanced and trustworthy, even if Kant and Marx ofered their own valuable insights and critics to the problem of modern freedom. Keywords: freedom, necessity, phenomenon, noumenon, recognition, politics
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democratic participation to main decisions regarding the urban management. This new right can be regarded aș derived from solidarity rights aș the right to a healthy, clean, durable environment, aș well aș the right to continuous improvement of life quality, but also, it can be seen aș a special, distinct kind of human right. Right to have clean, sustainable cities can be recognized, at național, regional, internațional levels, to individuals, to local groups (aș the metropolitan inhabitants of one city) or
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say having în mind the archetype of the Five Books of Moses (the Torah, the Pentateuch). The book catches from the beginning through the author's option for a "biblical" structure. This is unquestionably an effective strategy of captatio benevolentie. But of course the author does not seek to carry ouț a comprehensive parallel between the biblical story and the history of his own community. However, the central messages of the Books of Moses can be used în order to decode
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of the Books of Moses can be used în order to decode each of the main sections of Ernu's book. It hâș to be clearly said from the beginning that we are not speaking about a religious history book but an anthropology book that can be of interest not only for those preoccupied with religion but also for those interested în sociology, economics or politics. The first section (Genesis) describes the "powers" that sit at the base of a community
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sections of Ernu's book. It hâș to be clearly said from the beginning that we are not speaking about a religious history book but an anthropology book that can be of interest not only for those preoccupied with religion but also for those interested în sociology, economics or politics. The first section (Genesis) describes the "powers" that sit at the base of a community that perceives itself aș "the chosen one". It tells the story of "the family's first
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studied topics such aș the oscillating relations between Bolshevik power and religious sects. Interesting from this point of view are the pages that touch upon the Lenin and Putintzev's speeches regarding sectarian practices and institutions (pp. 89, 94-107). Last but not least, it is worth mentioning the pages that describe the anti-communist sectarian dissidence, especially the protest of 1966, and its marginalization în post-communism. Vasile Ernu's book belongs to a mixed genre both în terms of methodology and în
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vote gained the sympathy of the middle class - highly trained and remunerated individuals aș a result of those messages disseminated during the 2014 presidential campaign. Namely, for the first time the electoral messages did not targeted only a political candidate but also his voters who were supposedly old, poor, ill-informed, dependent of social aid and prone to sacrifice their political power for material benefits. În the first part of my article I shall focus on the way the new media are
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of the mass-media is especially representative of this type of reaction. Once the telegraph, the radio or the television were made available to the public these technologies were invested with the power of literally changing the world for the better. But the history of the media proved those enthusiasts wrong. The brave new world of the social media Every time a new technological tool of mass communication was discovered the scientists behind the discovery did not have de capacity of making
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