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Corola-publishinghouse/Science/1867_a_3192

Bianchi, Il Dualismo religioso: Saggio storico ed etnologico, L’Erma di Brettschneider, Roma, 1958. —, ed., The Origins of Gnosticism, Brill, Leiden, 1967. —, Prometeo Orfeo Adamo: Tematiche religiose sul destino, il male, la salvezza, Ateneo & Bizzarri, Rome, 1976. —, Selected Essays on Gnosticism, Dualism and Mysteriosophy, Brill, Leiden, 1978. U. Bianchi și H. Crouzel (ed.) Arché e Telos: L’Antropologia di Origene e di Gregorio di Nissa, Vita e Pensiero, Milan, 1981. Bibliothèque Copte de Nag Hammadi: Series published by the Univ. of

[Corola-publishinghouse/Science/1867_a_3192]
Âge, Payot, Paris, 1984. —, „Feminine versus Masculine: The Sophia Myth and the Origins of Feminism,” in H.G. Kippenberg, ed., Struggles of Gods, Mouton, Berlin, New York, Amsterdam, 1984, 65-98. —, Gnosticismo e pensiero moderno: Hans Jonas, L’Erma di Brettschneider, Rome, 1985. —, „Gnosticism: From the Middle Ages to the Present,” in L.E. Sullivan, ed., Hidden Truths: Magic. Alchemy, and the Occult, Macmilan-Collier, New York and London, 1989, pp. 63-68. —, „A Historian’s Kit for the Fourth Dimension”, Incognita 1 (1990), 113-29. —, „A Corpus for

[Corola-publishinghouse/Science/1867_a_3192]
Haye, 1971-82. Franz Cumont, Recherches sur le Manichéisme I: La cosmogonie manichéenne d’après Théodore bar Khônaî, Lamertin, Bruxelles, 1908. Nils A. Dahl, „The Arrogant Archon and the Lewd Sophia: Jewish Traditions in Gnostic Revolt”, in The Rediscovery, 2: Sethian Gnosticism, 689-712. Oskar Dähnhardt, Natursagen: Eine Sammlung naturdeutender Sagen Märchen Fabeln und Legenden, ed. O. Dähnhardt, vol. 1 (1907): Sagen zum Alten Testament (reluare, Burt Franklin, New York, 1970). De resurrectione (Epistula ad Rheginum), M. Malinine, H. -Ch. Puech, G. Quispel, and

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MI, 1981. F.T. Fallon, The Enthronement of Sabaoth: Jewish Elements in Gnostic Creation Myths (NHS 10), Brill, Leiden, 1978. Gerhard Ficker, Die Phundagiagiten: Ein Beitrag zur Ketzergeschichte des byzantinischen Mittelalters, J.A. Barth, Leipzig, 1908. Giovanni Filoramo, A History of Gnosticism, Basil Blackwell, Oxford, 1990. —. II Risveglio della gnosi ovvero diventare dio, Laterza, Bari, 1990. Jacques Flamant, Macrobe et le Néo-platonisme latin, Brill, Leiden, 1976. Werner Foerster, Gnosis: A Selection of Gnostic Texts, ed. R. Mc.L. Wilson, vol. 1: Patristic Evidence

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R. Mc.L. Wilson, vol. 1: Patristic Evidence; vol. 2: Coptic and Mandaean Sources, Clarendon Press, Oxford, 1972-74. Jarl E. Fossum, The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism (WUNT 36), Mohr/ Siebeck, Tübingen, 1985. —, „Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism”, Journal for the Study of Judaism 16 (1985), 202-39. —, „The Origin of the Gnostic Concept of the Demiurge”, Ephemerides Theologicae Lovanienses 61 (1985

[Corola-publishinghouse/Science/1867_a_3192]
Jarl E. Fossum, The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism (WUNT 36), Mohr/ Siebeck, Tübingen, 1985. —, „Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism”, Journal for the Study of Judaism 16 (1985), 202-39. —, „The Origin of the Gnostic Concept of the Demiurge”, Ephemerides Theologicae Lovanienses 61 (1985), 145-52. J. -Cl. Fredouille, Tertullien et la conversion de la culture antique, Études Augustiniennes: Paris, 1972. W. H.

[Corola-publishinghouse/Science/1867_a_3192]
Coptic Papyri in the Chester Beatty Library: Facsimile Edition, 4 vols., Patrick Cramer, Geneva, 1986-88. Gnosis: Festschrift für Hans Jonas, ed. Barbara Aland with Ugo Bianchi, Martin Krause, James M. Robinson, and Geo Widengren, Vandenhoeck & Ruprecht, Göttingen, 1978. Gnosis and Gnosticism: Papers Read at the VIIth International Conference of patristic Studies (Oxford, Sept. 1975), ed. Martin Krause (NHS 8), 1977. Gnosticisme et monde hellénistique, ed. Julien Ries, Yvonne Janssens și J. -M. Sevrin, Institut Orientaliste, Louvain-la-Neuve, 1982. Deirdre J. Good, Reconstructing

[Corola-publishinghouse/Science/1867_a_3192]
Egyptians. The Holy Book of the Great Invisible Spirit, ed. A. Böhlig, F. Wisse, and P. Labib (NSH 4), 1975. Jean Gouillard, Le Synodikon de l’orthodoxie: Éditon et commentaire, in Travaux et Mémoires 2 (1967), 1-316. Robert M. Grant, Gnosticism and Early Christianity, Columbia & Oxford Univ. Press, New York and London, 1959. —, „Place de Basilide dans la théologie chrétienne ancienne”, Revue des Études Augustiniennes 25 (1979), 201-16. —, Gods and the One God, Westminster Press, Philadelphia, 1986. Herbert Grundmann, Religiöse Bewegungen im

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von Harnack, Marcion: Das Evangelium vom Fremden Gott. Eine Monographie zur Geschichte der Grundlagen der katholischen Kirche (1921, 19242) și Neue Studien zu Marcion (1923; reprint, Wissenschaftliche Buchgesellschaft, Daarmstadt, 1985). Charles W. Hedrick and Robert Hodgson, Jr., eds., Nag Hammadi, Gnosticism, and Early Christianity, Hendrickson, Peabody, MA, 1986. Hippolytus, Refutatio omnium haeresium, ed. M. Marcovich (Patr. Texte u. Studien 25), De Gruyter, Berlin și New York, 1986. R. Joseph Hoffmann, Marcion: On the Restitution of Christianity. An Essay on the Development of

[Corola-publishinghouse/Science/1867_a_3192]
Doutreleau, 9 vols, Cerf, Paris, 1969-79. Jules Isaac, Genèse de l’antisémitisme:Essai historique, Calmann-Lévy, Paris, 1956. Jordan Ivanov, Livres et légendes bogomiles, trad. M. Ribeyrol, pref. René Nelli, Maisonneuve-Larose, Paris, 1976. Jorunn Jacobsen Buckley, Female Fault and Fulfillment in Gnosticism, Univ. of North Carolina Press, Chapel Hill, 1986. Hans Jonas, Gnosis und spätantiker Geist, vol. 1: Die mythologische Gnosis; vol. 2, pt. 1: Von der Mythologie zur mystischen Philosophie, Vandenhoeck & Ruprecht, Göttingen, 1934-1954; 1964, ed. cu o pref. de J.

[Corola-publishinghouse/Science/1867_a_3192]
ed. and intro by Joseph Dan, trans. Ronald C. Kiener, preface by Moshe Idel, Paulist Press, New York, 1986. J.N.D. Kelly, Early Christian Doctrines, Harper & Row, San Francisco, 1960; 5th ed., 1978. Karen L. King, ed., Images of the Feminine in Gnosticism, Fortress Press, Philadelphia, 1988. A.F.J. Klijn, Seth in Jewish, Christian and Gnostic Literature, Brill, Leiden, 1977. Gottfried Koch, Frauenfrage und Ketzertum im Mittelalter: Die Frauenbeweggung im Rahmen des Katharismus und des Waldensertums und ihre sozialen Wurzeln (12.-14. Jahrhundert

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and Biblical Studies, Jerusalem, 1976, 70-80. —, „Gnostic Interpretation of the Old Testament in the Testimony of Truth”, Harvard Theological Review 73 (1980), 311-19. —, „The Problem of «Jewish Gnostic» Literature”, in Charles W. Hedrick and Robert Hodgson, Jr., eds., Nag Hammadi, Gnosticism, and Early Christianity, Hendrickson, Peabody, MA, 1986, 15-36. Luciano Pellicani, I rivoluzionari di professione: Teoria e prassi dello gnosticismo moderno, Vallecchi, Firenze, 1975. Pheme Perkins, „Sophia as Goddess in the NH Codices”, in Karen L. King, ed., Images of the

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Review 73 (1980), 311-19. —, „The Problem of «Jewish Gnostic» Literature”, in Charles W. Hedrick and Robert Hodgson, Jr., eds., Nag Hammadi, Gnosticism, and Early Christianity, Hendrickson, Peabody, MA, 1986, 15-36. Luciano Pellicani, I rivoluzionari di professione: Teoria e prassi dello gnosticismo moderno, Vallecchi, Firenze, 1975. Pheme Perkins, „Sophia as Goddess in the NH Codices”, in Karen L. King, ed., Images of the Feminine, 96-112. Simone Pétrement, Le Dualisme chez Platon, les Gnostiques et les Manichéens, 1947; reed., G. Monfort: Brionne, 1982

[Corola-publishinghouse/Science/1867_a_3192]
Sophia as Goddess in the NH Codices”, in Karen L. King, ed., Images of the Feminine, 96-112. Simone Pétrement, Le Dualisme chez Platon, les Gnostiques et les Manichéens, 1947; reed., G. Monfort: Brionne, 1982. —, Le Dieu séparé: Les Origines du gnosticisme, Cerf: Paris, 1984. Philo, with an English translation by F. H. Colson and G. H. Whitaker, 10 vols. Heinemann and Putnam, London and New York, 1929. Photii: Opera Omnia, urm. de Petri Agrorum Episcopi, Bartholomaei Edesseni Opuscula. Ed. by. J. -P

[Corola-publishinghouse/Science/1867_a_3192]
1979. Gilles Quispel, Gnosis als Weltreligion, Origo, Zürich, 1951. —, Gnostic Studies I-II, Nederlands Historisch-Archaeologisch Insituut in her Nabije Oosten, Istanbul, 1974-75. Paul Radin, The Trickster: A Study in American Indian Mythology, 1956; Schocken Books, New York, 1972. The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale, New Haven, Conn., March 1978, vol. 1: The School of Valentinus; vol. 2: Sethian Gnosticism, Brill, Leiden, 1980-81. Helmer Ringgren, Word and Wisdom: Studies in the Hypostatization of Divine Qualities and

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Zürich, 1951. —, Gnostic Studies I-II, Nederlands Historisch-Archaeologisch Insituut in her Nabije Oosten, Istanbul, 1974-75. Paul Radin, The Trickster: A Study in American Indian Mythology, 1956; Schocken Books, New York, 1972. The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale, New Haven, Conn., March 1978, vol. 1: The School of Valentinus; vol. 2: Sethian Gnosticism, Brill, Leiden, 1980-81. Helmer Ringgren, Word and Wisdom: Studies in the Hypostatization of Divine Qualities and Functions in the Ancient Near East, Ohlsson

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The Trickster: A Study in American Indian Mythology, 1956; Schocken Books, New York, 1972. The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale, New Haven, Conn., March 1978, vol. 1: The School of Valentinus; vol. 2: Sethian Gnosticism, Brill, Leiden, 1980-81. Helmer Ringgren, Word and Wisdom: Studies in the Hypostatization of Divine Qualities and Functions in the Ancient Near East, Ohlsson, Lund, 1947. James M. Robinson, „From the Cliff to Cairo: The Story of the Discovery and the

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and notes by Violet Macdermot (NHS 9), 1978. —, ed., The Books of Jeu and the Untitled Text in the Bruce Codex, translation and notes by Violet Macdermot (NHS 13), 1978. H. Schmidt-Glintzer, ed., Chinesische Manichaica, Harrassowitz, Wiesbaden, 1987. Walter Schmithals, Gnosticism in Corinth: Investigations of the Letters to the Corinthians, trans. J.E. Steely, Abingdon Press, Nashville, 1971. Eugen Heinrich Schmitt, Die Gosis: Grundlagen der Weltanschauung einer elderen Kultur, vol. 1: Die Gnosis des Altertums: vol. 2: Die Gnosis des Mittelalters und

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J.E. Steely, Abingdon Press, Nashville, 1971. Eugen Heinrich Schmitt, Die Gosis: Grundlagen der Weltanschauung einer elderen Kultur, vol. 1: Die Gnosis des Altertums: vol. 2: Die Gnosis des Mittelalters und der Neuzeit, E. Diderichs, Leipzig - Jena, 1903-7. G. Scholem, Jewish Gnosticism, Merkabah Mysticism, and Talmudic Tradition, JTS, New York, 1970. —, Sabbatai Swi: The Mystical Messiah 1626-1676, Princeton Univ. Press, Princeton, NJ, 1973. —, Origins of the Kabbalah, ed. R. J. Zwi Werblowsky, trans. A. Arkush, Jewish Publication Society-Princeton Univ. Press, Princeton, NJ, 1987

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1948-1969, Brill, Leiden, 1971. Louise Schottroff, Der Glaubende und die feindliche Welt: Beobachtungen zum gnostischen Dualismus und seiner Bedeutung für Paulus und das Johannesevangelium, Neukircher, Neukirchen-Vluyn, 1970. Alan F. Segal, Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism, Brill, Leiden, 1977. —, „Ruler of This World: Attitudes About Mediator Figures and the Importance of Sociology for Self-Definition”, in Jewish and Christian Self-Definition, vol. 2: Aspects of Judaism in the Graeco-Roman World, Fortress Press, Philadelphia, 1981, pp. 245-68. A.F.

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Strothmann, ed., Makarios-Symposium über das Böse, Harrassowitz, Wiesbaden, 1983. Gedaliahu A. G. Stroumsa, Another Seed: Studies in Gnostic Mythology (NHS 24), 1984. Studi copti. Recenzii sub coord. lui Tito Orlandi și Giancarlo Mantovani (secțiunea „Gnosticismo”), in Vetera Christianorum, 1978. — Studies in Gnosticism and Hellenistic Religions (Festschrift Quispel), ed. R. van den Broek and M.J. Vermaseren (EPRO 91), Brill, Leiden 1981. Lawrence E. Sullivan, „Lévi-Strauss, Mythologic, and South American Religion”, in F.E. Reynolds and R.L. Moore, eds., Anthropology and Study of Religion CSSR

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London, 1987. Robert Smith Wilson, Marcion: A Study of a Second Century Heretic, James Clarke & Co., London, 1933. Harry Austryn Wolfson, The Philosophy of the Church Fathers, 2 vols., Harvard Univ. Press, Cambridge, MA, 1956, (19763). Edwin M. Yamauchi, Pre-Christian Gnosticism: A Survey of the Proposed Evidence (1973; reprint, Baker Book House: Grand Rapids, MI, 1983). Frances Young, From Nicaea to Chalcedon: A Guide to the Literature and Its Background, Fortress Press, Philadelphia, 1983. R.C. Zaehner, Zurvan: A Zoroastrian Dilemma, Clarendon

[Corola-publishinghouse/Science/1867_a_3192]
to Chalcedon: A Guide to the Literature and Its Background, Fortress Press, Philadelphia, 1983. R.C. Zaehner, Zurvan: A Zoroastrian Dilemma, Clarendon Press, Oxford, 1955. CUPRINS - Cuvînt Înainte - Cuvînt de mulțumire - Introducere Capitolul I: Dualismul: o cronologie Capitolul II: Mituri despre gnosticism: o introducere Capitolul III: Mitul gnostic 1: Înțelepciunea căzută Capitolul IV: Mitul gnostic 2: Demiurgul ignorant Capitolul V: Abolirea Legii și a Tatălui real: Marcion din Sinope Capitolul VI: Mitul maniheist Capitolul VII: Paulicianismul sau marcionismul popular Capitolul VIII: Bogomilismul

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Corola-publishinghouse/Science/1513_a_2811

găsi aici numeroase puncte de reper, idei-forță pentru generarea unui nou salt calitativ. De asemenea, remarcam faptul că epo-ca noastră seamănă foarte bine cu cea alexandrină, în care diferite școli, doctrine și sisteme își disputau întîietatea, evidențiindu-se hermetismul și gnosticismul. Am considerat că ideile și principiile hermetice revin în forță astăzi, că ele oferă un sistem interesant și pentru știință, inclusiv cea economică, că oferă o deschidere ce poate fi valorificată ca filosofie inspiratoare a unei științe noi, mai umane

[Corola-publishinghouse/Science/1513_a_2811]
după parcurgerea prin-cipalelor fundamente filosofice ale științei eco-nomice de-a lungul timpului, am considerat deocamdată suficientă această "punere în pro-blemă", urmînd, cum spuneam, să revenim, sub auspicii eventual superioare. Știința actuală pare tot mai mult influențată de hermetism și de gnosticism. Am pu-tea crede că ne aflăm într-o situație asemănătoare cu cea a alexandrinilor de acum două mii de ani, de la sfîrșitul antichității clasice. Precum școlile gnostice de atunci, multe școli sau mișcări științifice actuale se consideră apostoli ai unei ere

[Corola-publishinghouse/Science/1513_a_2811]