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Corola-journal/Science/84979_a_85764

mature lexicon, hâș been gathered with conviction from the inheritance of the authors of classicism, real conceptual paradigm în Milton's works 41. If culture and the compositional techniques suggest Milton to enrich his works with frequent references to authorities of a more or less recent past, în his writing almost an unavoidable synopsis between model of păgân classicism and biblical sources are produced, linked both to Patristics and to Jewish tradition. The web of this dense "mosaic" architecture does not

Polis (2015) [Corola-journal/Science/84979_a_85764]
conceptual paradigm în Milton's works 41. If culture and the compositional techniques suggest Milton to enrich his works with frequent references to authorities of a more or less recent past, în his writing almost an unavoidable synopsis between model of păgân classicism and biblical sources are produced, linked both to Patristics and to Jewish tradition. The web of this dense "mosaic" architecture does not only confirm the peculiar methodological care, but also the unceasing effort to reconcile the religious fervor

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to reconstruct the sense of that search which hâș been firmly pursued by Milton în order to lay the foundation of a civil culture again, calling for a need to reconcile the languages of classical political ethics with the lexicon of liberty and of the virtues of the societas since: "[...] to govern well, is to train up a Nation în true wisdom and virtue, and that which springs from thence, magnanimity, (take heed of that) and that which is our beginning

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and virtue, and that which springs from thence, magnanimity, (take heed of that) and that which is our beginning, regeneration, and happiest end, likeness to God, which în one word we call godliness; and that this is the true flourishing of a land, other things follows aș the shadow does the substance"43. Notes 1 Vittorio Gabrieli went back to descrybing Milton's passionate participation în the experience of the Protectorate. V. Gabrieli, Îl Paradiso perduto di Milton e la Restaurazione

Polis (2015) [Corola-journal/Science/84979_a_85764]
Restaurazione, în J. Milton, Îl Paradiso perduto, ed. by F. Giacomantonio, Pisa-Roma, Fabrizio Serra, 2009, pp. 11-18: p. 15. On similar themes also, see R.Th. Fallon, Milton în Government, University Park, Pennsylvania State University Press, 1993. Moreover for a reconstruction of Milton's biographical and scientific sketch refer to P. Hammond, B. Worden (eds.), John Milton: Life, Writing, Reputation, Oxford, Oxford University Press, 2010. 2 On this subject I recall, în short, Mario Praz's precious volume Machiavelli în Inghilterra ed

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France acknowledged the vulgata of a Machiavelli interpreted aș "[...] îl comune denominatore d'ogni sorta di delitti politici" (M. Praz, Machiavelli în Inghilterra, p. 105). The scholar identified harmony between a puritan and Jesuit anti-Machiavellism, recognizing în both the roots of a common "machiavellismo ribattezzato" în the name of the ideal of the "Principe cristiano politico" (ivi, p. 162). În the circumstance, refer only to some of the numerous titles which make up, by now, a well-known and complex bibliography on

Polis (2015) [Corola-journal/Science/84979_a_85764]
în English Political Thought, 1570-1640, Cambridge, Cambridge University Press, 1995; R. Farneti, I repubblicani inglesi, în A. Andreatta, A.E. Baldini (eds.), Îl Pensiero Politico. Idee, Teorie, Dottrine, Torino, Utet, 1999, pp. 197-214; A. Arienzo, G. Borrelli (eds.), Anglo-American faces of Machiavelli. Machiavelli e machiavellismi nella cultură anglo-americana (secoli XVI-XX), Monza, Polimetrica, 2009; A. Arienzo, A. Petrina (eds.), Machiavellian Encounters în Tudor and Stuart England. Literary and Political Influences from the Reformation to Restoration, Farnham and Burlington, Ashgate, 2013. Moreover on

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Puritanism, New York, Columbia University Press, 1938; V. Gabrieli, Puritanesimo e libertà: dibattiti e libelli, Torino, Einaudi, 1956; C. Hill (ed.), Saggi sulla rivoluzione inglese del 1640, Milano, Feltrinelli, 1957; Z.S. Fink, The Classical Republicans: an Essay în the Recovery of a Pattern of Thought în Seventeenth-Century England, Illinois, Evanston, 1962; C. Hill, Milton and the English Revolution, London, Faber & Faber, 1977; D. Wootton, Republicanism, Liberty and Commercial Society, 1649-1776, Stanford, Stanford University Press, 1994; D. Armitage, A. Himy, Q. Skinner

Polis (2015) [Corola-journal/Science/84979_a_85764]
University Press, 1938; V. Gabrieli, Puritanesimo e libertà: dibattiti e libelli, Torino, Einaudi, 1956; C. Hill (ed.), Saggi sulla rivoluzione inglese del 1640, Milano, Feltrinelli, 1957; Z.S. Fink, The Classical Republicans: an Essay în the Recovery of a Pattern of Thought în Seventeenth-Century England, Illinois, Evanston, 1962; C. Hill, Milton and the English Revolution, London, Faber & Faber, 1977; D. Wootton, Republicanism, Liberty and Commercial Society, 1649-1776, Stanford, Stanford University Press, 1994; D. Armitage, A. Himy, Q. Skinner (eds.), Milton and

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London 1958; Id., The Word turned upside down: Radical Ideas during the English Revolution, New York, Viking Press, 1972; Id., Milton and the English Revolution. 6 It is necessary, of course, to underline that Milton was unaware of the modern concept of "people", or at least to a concept close to the meaning taken on by modern representative democracies. He sometimes shows a lack of interest towards the popular individuals, who are unable to consciously take part în civil life. În the

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close to the meaning taken on by modern representative democracies. He sometimes shows a lack of interest towards the popular individuals, who are unable to consciously take part în civil life. În the first pages of the pamphlet The Doctrine of Divorce, he begins: "I seek not to seduce the simple and illiterate: my errand is to find ouț the choicest and the learnedest, who have this high gift of wisdom to answer solidly, or to be convinced". J. Milton, The

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high gift of wisdom to answer solidly, or to be convinced". J. Milton, The Doctrine and Discipline of Divorce, în Id., The Prose Works, vol. I, Philadelphia, J.W. Moore, 1859, p. 197. Aș reasserted by Rahe: "[...] when Milton spoke of "the people", he quite often hâd în mind a much smaller and more select body of men", and again: "For "most men", even then, Milton hâd little political use". P.A. Rahe, Against Throne and Altar, p. 109. 7 M. D

Polis (2015) [Corola-journal/Science/84979_a_85764]
Milton e la giustificazione del regicidio, în Id., Îl tirannicidio, în Storia delle idee politiche, economiche e sociali, ed. by L. Firpo, vol. III: Umanesimo e Rinascimento, Torino, Utet, 1987, pp. 592-98: p. 592. On Milton considered the last witness of monarchomach political journalism, see R. Farneti, I repubblicani inglesi, în Andreatta, Baldini (eds.), Îl Pensiero politico. Idee, teorie, dottrine, vol. ÎI, pp. 197-214. 8 On this topic see, în particular, V. Kahn, The metaphorical contract în Milton's Tenure of

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2. 10 P.A. Rahe, Against Throne and Altar, p. 118. 11 The strong link established by Milton with the tradition of the humanistic culture should not be forgotten. It hâș been taken on în the complexity of the educațional dimension of a secular conscience. Aș regards to this topic, Milton's Pamphlet is still of great interest, pamphlet On Education (1644). 12 M. Visik, John Milton e la rivoluzione, în Saggi sulla Rivoluzione inglese, pp. 331-349: p. 332. 13 J. Milton

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established by Milton with the tradition of the humanistic culture should not be forgotten. It hâș been taken on în the complexity of the educațional dimension of a secular conscience. Aș regards to this topic, Milton's Pamphlet is still of great interest, pamphlet On Education (1644). 12 M. Visik, John Milton e la rivoluzione, în Saggi sulla Rivoluzione inglese, pp. 331-349: p. 332. 13 J. Milton, Areopagitica. Discorso per la libertà di stampa, ed. by M. Gatti and H. Gatti

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Milton, Areopagitica. Discorso per la libertà di stampa, ed. by M. Gatti and H. Gatti, Milano, Bompiani, 2002, p. 28. 14 Zera S. Fink was among the first to support the centrality of the lesson of Polybius's model "[...] consisting of a mixture of monarchy, aristocracy and democracy", în the writing of the essay Of Reformation by Milton. See Z.S. Fink The Classical Republicans, pp. 95-96. 15 D. Armitage, Poet against Empire, în D. Armitage, A. Himy, Q. Skinner (eds

Polis (2015) [Corola-journal/Science/84979_a_85764]
per la libertà di stampa, ed. by M. Gatti and H. Gatti, Milano, Bompiani, 2002, p. 28. 14 Zera S. Fink was among the first to support the centrality of the lesson of Polybius's model "[...] consisting of a mixture of monarchy, aristocracy and democracy", în the writing of the essay Of Reformation by Milton. See Z.S. Fink The Classical Republicans, pp. 95-96. 15 D. Armitage, Poet against Empire, în D. Armitage, A. Himy, Q. Skinner (eds.), Milton and Republicanism

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Gli studi machiavelliani di Milton, în Id., Studii sul Rinascimento, pp. 123-32; F. Raab, The English Face of Machiavelli, pp. 175-81. 24 Drawing from his great reading about the theme of the polemics against the ecclesiastical institutions, în the pamphlet Of Reformation Milton refers to the Italian lyrical and civil tradition, through the verses of Dante, Petrarch and Ariosto to recall the episode of Constantine's Donation. 25 N. Orsini, Studii sul Rinascimento, p. 129. 26 J. Milton, Commonplace Book, pp.

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and Ariosto to recall the episode of Constantine's Donation. 25 N. Orsini, Studii sul Rinascimento, p. 129. 26 J. Milton, Commonplace Book, pp. 210-11. 27 Ivi, p. 164. 28 "No sooner the ruler hâd begun to be hereditary instead of being elected, than his heirs began to degenerate, and setting aside virtuous deeds they decided that all that princes hâd to do was to outdo others în luxury, lust, and în every other pleasure-affording quality". Ivi, p. 197. 29 Ibidem

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vol. I, London, Longmans, Green & Co., 1866, pp. 19-20. 35 P.A. Rahe, Against Throne and Altar, p. 139. 36 Ibidem. 37 J. Milton, Of Reformation în England, în Id., The Prose Works, p. 390. 38 P.A. Rahe, The Classical Republicanism of John Milton, în Id., Against Throne and Altar, pp. 104-138. 39 Ivi, pp.1-3: p. 2. 40 M. Dzelzainis, Defining Milton's Republicanism, în D. Armitage, A. Himy, Q. Skinner (eds.), Milton and Republicanism, pp. 3-24: p. 14. 41 "În

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40 M. Dzelzainis, Defining Milton's Republicanism, în D. Armitage, A. Himy, Q. Skinner (eds.), Milton and Republicanism, pp. 3-24: p. 14. 41 "În none of what he wrote for publication is there the slightest sign that he found anything of value în Machiavelli that was not already present în the classical authors whom he șo esteemed". P.A. Rahe, Against Throne and Altar, p. 137. Aș a matter of fact aș recently highlighted by Skinner aș well, the English republicans did

Polis (2015) [Corola-journal/Science/84979_a_85764]
wrote for publication is there the slightest sign that he found anything of value în Machiavelli that was not already present în the classical authors whom he șo esteemed". P.A. Rahe, Against Throne and Altar, p. 137. Aș a matter of fact aș recently highlighted by Skinner aș well, the English republicans did not necessarily refer to Machiavelli but they preferred other writers, aș for example Sallustio, considered the most authoritative source for what concerns the birth and decline of the

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Cambridge, 1998. Baker, A.E., Milton: Modern Essays în Criticism, Oxford University Press, Oxford 1965. Brailsford, H.N., I Livellatori e la Rivoluzione inglese, ed. by C. Hill, Îl Saggiatore, Milano, 1962. Bryant, J.A., "A note on Milton's use of Machiavelli's Discorsi", în Modern Philology, vol. XLVII, (1950), pp. 217-221. Colombo, A., Schiavone, G. (eds.), L'utopia nella storia: la rivoluzione inglese, Dedalo, Bari, 1992. Evans, M.J., John Milton: Twentieth Century Perspectives, Taylor & Francis, New York, 2002. D'Addio, M.

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John Milton: Twentieth Century Perspectives, Taylor & Francis, New York, 2002. D'Addio, M., "Îl Tirannicidio", în Storia delle idee politiche, economiche e sociali, vol. III: Umanesimo e Rinascimento, L. Firpo (ed.), , Utet, Torino, 1987, pp. 509-609. Geisst, C. R., The Political Thought of John Milton, MacMillan Press, London, 1984. Donaldson, P.S., Machiavelli and Mistery of State, Cambridge University Press, Cambridge, 1992. Fallon, R.T., Divided Empire: Milton's Political Imagery, The Pennsylvania State University Press, University Park, 1995. Farneti, R., "I repubblicani inglesi", în

Polis (2015) [Corola-journal/Science/84979_a_85764]
Fink, S.Z., "The Theory of Mixed State and the Development of Milton's Political Thought", în Publications of the Modern Language Association of America, LVII (1942), pp. 705-36. Fink, S.Z., The Classical Republicanism. An Essay în the Recovery of a Pattern of Thought în Seventeenth Century England, Northwestern University Press, Hevenston 1964. Fletcher, A., "The Innovation of Milton's Machiavellian Son", în Studies în Philology, 107 (2010), pp. 97-113. Fulton, Th., Historical Milton. Manuscript, Prinț and Political Culture în

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