805 matches
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Londra, 1936, tr. fr. Ralph Linton, De l'homme, Minuit, Paris, 1968. Lotman, I., Studii de tipologie a culturii, Editura Univers, București, 1974. Lovinescu, Eugen, Istoria civilizației române moderne, vol. I-III, București, Editura Ancora, 1924, 1925. Malinowski, Bronislaw, A scientific Theory of Culture, University of North Carolina Press, Chapel Hill, 1944. Marica, George Em., Studii de istoria și sociologia culturii române ardelene din sec. XIX, vol. I,II, Cluj-Napoca, 1977, 1978. Marshall, Kimball P., "Has Technology Introduced New Ethical Problems
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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context of culture and by referring to other fundamental cultural elements: language, norms and social sanctions. The book offers a clear perspective of the sociological approach of culture and it subscribes to a direction of value research which not many scientific books have been dedicated to in our country, being written where three schools of sociological thinking meet, Romanian, French and American. The Romanian school approaches important issues of culture and, having philosophical inspiration, assigned to answer what the proportion between
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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K. si HASAN R. 1976: Cohesion in English, Longman. HALTE J.-F. 1988: "Trois points de vue pour enseigner les discours explicatifs", Pratiques nr. 58, Metz. HAMON Ph. 1981: Analyse du descriptif, Hachette, Paris. HEMPEL C. G. 1965: Aspects of Scientific Explanation, New York, Free Press. HENAULT A. 1983: Narratologie, sémiotique générale, Paris, P.U.F. ISENBERG H. 1987: "Cuestiones fundamentales de tipologia textual", in E. Bernandew (coord.), Linguistica des texto, Madrid. JAKOBSON R; 1963 / Essai de linguistique énérale, Paris, Minuit. JANIN
Textele. Tipuri și Prototipuri by Jean-Michel Adam [Corola-publishinghouse/Science/1083_a_2591]
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rational mechanisms, as Popper for example would expect. The logic of the image implies that the way in which its contents are structured can be deduced and explained, understood and even anticipated, but it will never be undertaking a rigorous scientific process, only interdisciplinary debates. Another aspect that needs to be emphasized relating to the structures of images is that these can only be fully analyzed and understood through the identity/otherness relationship, since the image of the world and of
Morfologia Imaginii by CORINA DABA-BUZOIANU [Corola-publishinghouse/Science/1013_a_2521]
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în Opere complete, ediție îngrijită de Petru Creția, Constantin Noica și Cătălin Partenie, vol. II, București, Editura Humanitas, 2007. Platon, Republica, traducere, note și comentarii de Andrei Cornea, București, Editura Teora, 1998. Popper, Karl, Conjectures and Refutation: The Growth of scientific Knowledge, ediția a II-a, London, Routledge, 2004. Popper, Karl, In Search of a Better World, London, Routledge, 1992. Popper, Karl, Mitul contextului, traducere de Florin Lobonț și Claudiu Mesaroș, București, Editura Trei, 1998. Powell, T. G. E., Prehistoric Art
Morfologia Imaginii by CORINA DABA-BUZOIANU [Corola-publishinghouse/Science/1013_a_2521]
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Region, London, Routledge, 1994, p. 7. 563 Laszlo Maracz, Western Political Images and Stereotypes of the Hungarians, în Kommunikacio, Media, Gazdasag, volumul conferinței internaționale Budapesti Kommunikacios Foiskola, Budapesta, 2006, p. 95. 564 Karl Popper, Conjectures and Refutation: The Growth of scientific Knowledge, ediția a II-a, London, Routledge, 2004. 565 Karl Popper a creat în 1919 teoria falsificabilității pornind de la rezultatele lui Einstein și atitudinea acestuia față de propria teorie. Popper susține că atitudinea critică, prin care omul de știință caută elemente
Morfologia Imaginii by CORINA DABA-BUZOIANU [Corola-publishinghouse/Science/1013_a_2521]
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for the changes in the society, even if playing an important role. The development process aims not so much at the resources and capital, as at this multidimensional transformation that refers as well to the acceptance of change, of its scientific foundations, readiness to accept the risks involved in promoting the spirit of initiative. In addition, countries which consider that the reforms have been imposed do not actually feel obliged and interested in making them happen. Moreover, although globalization is in
Școala, între comunitatea locală și provocările globalizării by Ţăranu Adela-Mihaela () [Corola-publishinghouse/Science/1050_a_2558]
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of UNESCO, monitored specifically by the International Commission for Education of the XXI century. Like the OECD, the European Union and other countries and organizations planning for future education, the Commission aims at preparing for a world going through great scientific and technological revolutions. However, opposed to other international players, the Commission includes among its objectives the development of a culture of peace and tolerance, and human capacity development for participation in the control of the society and its future. Delors
Școala, între comunitatea locală și provocările globalizării by Ţăranu Adela-Mihaela () [Corola-publishinghouse/Science/1050_a_2558]
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de gaz rusesc în 2006 și 2007 precum și procentul de gaz rusesc din consumul național al țărilor. Surse: Wall Street Journal, 07.01.2008, data consultării: 07.01.2008 și Giulia Nicchia, The Energy Issue în the EU-Russia Relations, Editoriale Scientifică, Napoli, 2008, p. 20, p. 65 * Datele sunt măsurate în milioane metri cubi ** Date din 2006. Importuri 2006* Importuri 2007* Procent din consumul total de gaze naturale Armenia 1.610 2.010 99% Austria 6.591 5.630 74% Belarus
Relația Uniunea Europeană-Rusia. Problemă energetică by Paula Daniela Gânga () [Corola-publishinghouse/Science/1034_a_2542]
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idea of EuropeA study în identity and internațional relations, Routledge, Londra, New York, 1996. Newton Julie, Russia, France and the Idea of Europe, Basingstoke, Palgrave Macmillan, St. Antony's Series, 2003. Nicchia Giulia, The Energy Issue în the EU-Russia Relations, Editoriale Scientifică, Napoli, 2008. Nonka Elenă, La Communauté des Etats Indépendants, Université du Quebec à Montreal, Cahier de Recherche 98-4, 1998. Observatoire des Etats post-soviétiques, De l'URSS à la CEI. 12 Etats en quête d'identité, Ellipses, 1997. Oldberg Ingmar, "Northern
Relația Uniunea Europeană-Rusia. Problemă energetică by Paula Daniela Gânga () [Corola-publishinghouse/Science/1034_a_2542]
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énergétique, Russie. NEI. Visions, nr. 17, Institut Français des Relations Internationales, Paris, martie 2007, p. 10, data consultării: 31.03.2007, http://www.ifri.org/files/Russie/ifri Gazprom paillard francais mars2007.pdf. 22 Giulia Nicchia, The Energy Issue în the EU-Russia Relations, Editoriale Scientifică, Napoli, 2008, p. 49. 23 Sylvaine Pasquier, "Gazprom. L'arme de la pression", L'Express Internațional, 25.01.2007, p. 23. 24 Isabel Gorst, "Russian Pipeline Strategies: Business versus Politics", în The Energy Dimension în Russian Global Strategy, The James A
Relația Uniunea Europeană-Rusia. Problemă energetică by Paula Daniela Gânga () [Corola-publishinghouse/Science/1034_a_2542]
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a folosit o rezoluție pentru realizarea planurilor în acest domeniu, însă acest document nu cere îndeplinirea obligatorie a punctelor sale, ci exprimă doar o dorință generală a statelor membre. 64 Giulia Nicchia, The Energy Issue în the EU-Russia Relations, Editoriale Scientifică, Napoli, 2008, p. 20. 65 Comisia Europeană, White Paper: An energy policy for the European Union, COM(95) 682, decembrie 1995, http://aei.pitt.edu/1129/01/ energy white paper COM 95 682.pdf. 66 Parlamentul European și Consiliul European, Directivă 94/22
Relația Uniunea Europeană-Rusia. Problemă energetică by Paula Daniela Gânga () [Corola-publishinghouse/Science/1034_a_2542]
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național brut (PNB). În acest caz, ajutorul internațional american reprezintă 0,21 procente din PNB situându-se în continuare printre cei mai scăzuți coeficienți din rândul tuturor țărilor donatoare" (citat extras din "Can Extreme Poverty Be Eliminated?" de Jeffrey Sachs, Scientific American, septembrie 2005, pp. 60). 75 Discursul inaugural al președintelui Harry S. Truman, Washington, D.C., 20 ianuarie 1949. 76 Discursul inaugural al președintelui John F. Kennedy, Washington, D.C., 20 ianuarie 1961. 77 Citatul îi aparține lui Ronald W. Reagan și
Puternicul și atotputernicul. Reflecții asupra puterii, divinității și relațiilor internaționale by Madeleine Albright () [Corola-publishinghouse/Science/1028_a_2536]
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strategic, atunci cînd este atribuit unei mașini (Abric, 1987, pp. 149-163). 7. Efectul Pygmalion Experimentele lui Robert Rosenthal și ale lui Leonore Jacobson pe marginea modului în care inteligența elevilor este percepută de învățători ("Teacher expectations for the disadvantaged" in Scientific American, vol. 218, nr. 4, aprilie 1968, pp. 19-23) ilustrează, fără ca aceștia să se revendice din curentul despre care se vorbește în această carte, această funcționalitate a reprezentărilor sociale. Li se anunță învățătorilor din ciclul primar, la începutul anului școlar
Reprezentările sociale by Jean-Marie Seca () [Corola-publishinghouse/Science/1041_a_2549]
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de cunoaștere prin evocarea nesfârșitei nostalgii a timpului sacru, pe care artele vizuale încearcă de atâtea milenii să îl readucă în imagini. Summary Aiming at catching the contemporary artistic phenomena as objectively as possible, we intended in this study a scientific and impartial approach reinforced by numerous theoretic and practical-visual arguments, regarding the object of our research in the book The Visual Representation of the Sacred. The diversity of viewpoints related to the sacred notion made us focus our interest only
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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2003, pp. 115-135. Beate Kohler și Barbara Myrzik, "Transnational Party Links", în Roger Morgan și Stefano Silvestri (ed.), Moderates and conservatives in Western Europe, Heinemann, Londra, 1982, pp. 193-223. Gary King, Robert O. Keohane și Sidney Verba, Designing Social Inquiry. Scientific Inference in Qualitative Research, Princeton University Press, Princeton, 1994. Annie Kriegel, "La IIIe Internationale", în Jacques Droz (ed.), Histoire générale du socialisme, vol. III, De 1919 à 1945, PUF, Paris, 1977, pp. 73-115. Erol Kulahci, "Le parti des socialistes européens
Natura și politica partidelor europene - Social democrația și criza șomajului by Erol Kulahci () [Corola-publishinghouse/Science/1019_a_2527]
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Stoker distinge teoriile normative (teoriile prescriptive și cele evaluative) și teoriile descriptivo-empirice (teoriile predictive, modelele și cadrele conceptuale). Vezi Gerry Stoker, op. cit., pp. 16-18. 58 Ibidem, pp. 17-18. 59 Gary King, Robert O. Keohane și Sydney Verba, Designing Social Inquiry. Scientific Inference in Qualitative Research, Princeton University Press, Princeton, 1994, pp. 99-114. 60 Ibidem, p. 137. Vezi și Helen Wallace, "Analysing and Explaining Policies", în Helen Wallace și William Wallace (ed.), Policy-Making in the European Union, ediția a patra, Oxford University
Natura și politica partidelor europene - Social democrația și criza șomajului by Erol Kulahci () [Corola-publishinghouse/Science/1019_a_2527]
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interviews, over a hundred, have clarified and have also emphasised some meanings of the practices for those who still know different forms of divination. Even if nowadays in Romania I haven't heard about using the visual technique for the scientific research of divination, I have tried to use it. Being specific for the visual anthropology, the film technique "catches" and shows live certain episodes relevant for the present paper. I am pleased that I managed to catch images of a
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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doubtful way, sometimes quite eclectic and syncretistic, great confusions among different aspects of the magic and divination practice. Actually, many of these papers bring about a great deal of disservices to the image of the divination practices and to their scientific study. d) "The mediocre literature" together with many existent websites, prove that beyond these papers that have an advertising purpose and fake "scientific claims" there is an industry / pseudo industry of the divination practices; e) In the mass media there
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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bring about a great deal of disservices to the image of the divination practices and to their scientific study. d) "The mediocre literature" together with many existent websites, prove that beyond these papers that have an advertising purpose and fake "scientific claims" there is an industry / pseudo industry of the divination practices; e) In the mass media there is an advertising phenomenon (astrological columns, ads, articles and specialized TV shows, artistic performances and documentaries) which could suggest certain rating for the
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence, a form of the human knowledge that overlooks the scientific rules, accepted and verified, which are specific for our times. It is a form of our researches that tries to find out, to explain and to give meaning to the human and the social. This is the definition I have
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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mantia), for the ancient Greeks, hinted at madness and ecstasy, it has been called by these as being knowledge that came from the gods. First of all I have tried to clarify and to arrange the terminology used both in scientific researches and in those less scientific. Thus, starting from the criterion defined by Joachim Wach (that of authority and charisma) I have established a hierarchy of the most used terms in this field: prophet, clairvoyant, fortune teller, omen and astrologist
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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at madness and ecstasy, it has been called by these as being knowledge that came from the gods. First of all I have tried to clarify and to arrange the terminology used both in scientific researches and in those less scientific. Thus, starting from the criterion defined by Joachim Wach (that of authority and charisma) I have established a hierarchy of the most used terms in this field: prophet, clairvoyant, fortune teller, omen and astrologist. Other terminology and concept analysis criteria
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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to analyze the divination phenomenon, including it in the following equation: magic divination science knowledge. The results prove that there is a common perception and magic and divination that doesn't distinguish between these two. Yet, there is also a scientific perception that includes the divination into magic (for example, divinatory magic). If in the former case things are evident (evaluative social perception predominates often the motivations are economic, familial, juridical and professional), in the latter one I have proved that
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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to check if we can to refer to the object, method and laws in the case of divination. Having as a support the facts I have discovered that, at least in the case of experimental divination, the three conditions of scientific are confirmed. However it is unnatural to call the divination science (in the same way as Astrology was called during Renaissance). Why? Because even if it is based on a certain logic, on experiments and observation, the divination includes all
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]