45,651 matches
-
Manuela, Sociologia della famiglia, Îl Mulino, Bologna, 2001. Shaffer, Howard, "Understanding the means and objects of addiction: technology, the Internet, and gambling", Journal of Gambling Studies, Vol. 12, No. 4, 1996, pp. 461-469. Sussman, Steve, Sussman, Alan, "Considering the definition of addiction", Internațional Journal of Environmental Research and Public Health, No. 8, 2011, pp.4025-4038. Thompson, John, The Media and Modernity, translated by Paola Palminiello, Îl Mulino, Bologna, 1998 Wellman, Barry, "An electronic group is virtually a social network" în Research
Polis () [Corola-journal/Science/84979_a_85764]
-
Modernity, translated by Paola Palminiello, Îl Mulino, Bologna, 1998 Wellman, Barry, "An electronic group is virtually a social network" în Research milestones on the information highway, Sară Kiesler (ed), Lawrence Erlbaum, Hillsdale - NJ, 1996. Young, Kimberly, "Internet Addiction. The emergence of a new clinical disorder." Center for on-line addictions, 1996, http://www.netaddiction.com. Young, Kimberly, Caught în the net, John Wiley and Sons Inc., New York, 1998. Young, Kimberly, "Internet Addiction - A new clinical phenomenon and its consequences", American Behavioural Scientist
Polis () [Corola-journal/Science/84979_a_85764]
-
must be fire "exercise opinions more control over health and over their own their environments, and to make choices conducive to health." To achieve this it is essential to enable people to learn throughout life, to prepare themselves for all of its stages and to be fire cope with injuries and chronic diseases. This should be made possible at school, at home, în the workplace and în all community settings. The purpose of the "Ottawa Charter" are really ambitious if one
Polis () [Corola-journal/Science/84979_a_85764]
-
influence individual, not finding answers în the institutions, become chronic changing for the worse the quality of life. Key word: disease, society, pathology For a long time there hâș been a certain uniformity of views and thought about the concept of health, thanks to the definition promoted by WHO în 1948 stating that "Health is a state of complete physical, mental and social well being and not merely the absence of disease or infirmity". After a few decades, however, with the
Polis () [Corola-journal/Science/84979_a_85764]
-
of 1978, which promoted primary health care - he felt the need to revive the subject by presenting a socio-political manifesto, which later will identified aș the "Ottawa Charter", with the goal of promoting health în the new millennium. The definition of health is well integrated and extended, aiming to enhance not only the "state" of health, but also the "process" that leads to it, taking into account that health should be considered aș a resource through which the individual becomes an
Polis () [Corola-journal/Science/84979_a_85764]
-
the "process" that leads to it, taking into account that health should be considered aș a resource through which the individual becomes an important player within the community. În the document, indeed, is argued that: "Health promotion is the process of enabling people to increase control over their health and to improve it. To reach a state of total physical, mental and social wellness, ăn individual or a group must be able to identify and to accomplish their aspirations, to satisfy
Polis () [Corola-journal/Science/84979_a_85764]
-
through which the individual becomes an important player within the community. În the document, indeed, is argued that: "Health promotion is the process of enabling people to increase control over their health and to improve it. To reach a state of total physical, mental and social wellness, ăn individual or a group must be able to identify and to accomplish their aspirations, to satisfy the needs, and to either change or confront the environment. Therefore, health is seen aș a resource
Polis () [Corola-journal/Science/84979_a_85764]
-
main goal. Health is a solid concept that emphasizes both the social and personal resources, aș well aș the physical capacities. Hence, health promotion is not merely a health sector's responsibility, goes beyond different lifestyles with the distinct goal of thewell being". The "Ottawa Charter" will, once again, peremptorily establish that the health does not only concerns the health sector, but a wider background, which hâș to do with specific political choices, aimed to state the principle of social equity
Polis () [Corola-journal/Science/84979_a_85764]
-
developed countries, starting from the UȘA , puț into practice social policies that can raise health's standards, requiring structural reforms of the welfare state. The health and its protection, aș Umberto Galimberti states, "is something more than the mere absence of illness, and thus cannot be reduced to a medical care category of medical care", hence, "if a specific human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests
Polis () [Corola-journal/Science/84979_a_85764]
-
can raise health's standards, requiring structural reforms of the welfare state. The health and its protection, aș Umberto Galimberti states, "is something more than the mere absence of illness, and thus cannot be reduced to a medical care category of medical care", hence, "if a specific human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests his state of health, which is linked to not only organic, but
Polis () [Corola-journal/Science/84979_a_85764]
-
more than the mere absence of illness, and thus cannot be reduced to a medical care category of medical care", hence, "if a specific human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests his state of health, which is linked to not only organic, but also cultural connections"1. The concept of health cannot be separated from the culture of reference, șo the definition may be susceptible to
Polis () [Corola-journal/Science/84979_a_85764]
-
thus cannot be reduced to a medical care category of medical care", hence, "if a specific human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests his state of health, which is linked to not only organic, but also cultural connections"1. The concept of health cannot be separated from the culture of reference, șo the definition may be susceptible to various formulations în time and space, but not
Polis () [Corola-journal/Science/84979_a_85764]
-
human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests his state of health, which is linked to not only organic, but also cultural connections"1. The concept of health cannot be separated from the culture of reference, șo the definition may be susceptible to various formulations în time and space, but not to take that risk, the various internațional statements, set some key principles, from which it is
Polis () [Corola-journal/Science/84979_a_85764]
-
and space, but not to take that risk, the various internațional statements, set some key principles, from which it is not possible to separate yourself, going to the point where it is possible to make an ontology of the concept of health, that assumes a universal value. Other definitions of health have been added to those of the internațional organizations în order to have a wider concept. Seppilli states that health is "a state of funcțional harmonious balance, physical and mental
Polis () [Corola-journal/Science/84979_a_85764]
-
simple aș imbued with strong meanings: "What is mental health?". He proposed the analysis of two concepts quite different from each other. The first type of concept is realistic, socially characterized by the fact that corresponded to the mental condition of most of the members of that society. Then it hâd to do with the ability that mân showed to possess în adapting the system to the life of society 4. Supporting Fromm's thesis is Herbert George Wells' story titled
Polis () [Corola-journal/Science/84979_a_85764]
-
Then it hâd to do with the ability that mân showed to possess în adapting the system to the life of society 4. Supporting Fromm's thesis is Herbert George Wells' story titled "The Country of the Blind", which tells of a young mân who got lost în the forest and then meets a tribe suffering, by many generations of congenital blindness. Since he is the only one able to see, all others depends on him and the tribe doctors diagnose
Polis () [Corola-journal/Science/84979_a_85764]
-
life of society 4. Supporting Fromm's thesis is Herbert George Wells' story titled "The Country of the Blind", which tells of a young mân who got lost în the forest and then meets a tribe suffering, by many generations of congenital blindness. Since he is the only one able to see, all others depends on him and the tribe doctors diagnose him a strânge and quite unknown disease "[...] these strânge things called eyes that exist to shape on the face
Polis () [Corola-journal/Science/84979_a_85764]
-
these strânge things called eyes that exist to shape on the face a mild and pleasant hollow, are a brain disturbing disease. They are very dilated, have the eyelashes, moving eyelids, and consequentially, his brain is în a constant state of irritation and distraction"5. The second concept that Fromm takes into account Fromm is the adaptation, which comes from certain premises, namely: a) Each company aș such is normal; b) Those who do not match the type of acceptable personality
Polis () [Corola-journal/Science/84979_a_85764]
-
assess the phenomenon being studied, without making value judgments; but the human being, we know, can only be evaluative for the necessity that hâș to make sense to the surrounding world. The second principle is useful to establish the concept of health, therefore, "it assumes that actually there are value judgments objectively valid, and that such judgments are not merely a matter of taste or faith"7 Are indeed these judgments that direct our choices and give meaning to our actions
Polis () [Corola-journal/Science/84979_a_85764]
-
that hâș to make sense to the surrounding world. The second principle is useful to establish the concept of health, therefore, "it assumes that actually there are value judgments objectively valid, and that such judgments are not merely a matter of taste or faith"7 Are indeed these judgments that direct our choices and give meaning to our actions. From believes, therefore, that not always the psychological health is the absence of mental illness, that is, în the absence of neurosis
Polis () [Corola-journal/Science/84979_a_85764]
-
În a broader view, the health from the psychological point of view, should be defined "not aș a negative meaning, aș the absence of disease, but aș a positive one with the presence of well-being"8. Aș for the idea of disease, there are several interpretations and opinions that do not deviate much from what was observed, almost a century ago, by Viktor von Weizsacher: "[...] the fact that medicine today does not possess its own doctrine on sick mân is astonishing
Polis () [Corola-journal/Science/84979_a_85764]
-
something beyond the body and that the res cogitasis something different from res extensa. Of the two, the one that dominate is the statement: "I think therefore I am" - je pense, donc je suiș, which will become the first principle of Cartesian philosophy. În the Discourse on Method, Descartes writes în this regard: "[...] I could pretend not to have a body, and that the world does not exist, nor any place în which I could find myself; but not for this
Polis () [Corola-journal/Science/84979_a_85764]
-
pretend not to have a body, and that the world does not exist, nor any place în which I could find myself; but not for this I could pretend that I was not; on the contrary, by the very fact of thinking to doubt the truth and the other things he followed with great evidence and certainty that I existed; while, if only I hâd stopped thinking even though all the other things that I imagined were true I would not
Polis () [Corola-journal/Science/84979_a_85764]
-
easier to know the body and, although it was not the soul, no less would be all what it is"10. Under the influence of the Cartesian paradigm the biomedical model was created aș an explanation of the fundamental concepts of modern scientific medicine. Once the body hâș been linked to a "machine", the disease, thus, appeared immediately "aș the bad functioning of biological mechanisms that are studied în terms of cellular and molecular biology; the doctor's role is to
Polis () [Corola-journal/Science/84979_a_85764]
-
the influence of the Cartesian paradigm the biomedical model was created aș an explanation of the fundamental concepts of modern scientific medicine. Once the body hâș been linked to a "machine", the disease, thus, appeared immediately "aș the bad functioning of biological mechanisms that are studied în terms of cellular and molecular biology; the doctor's role is to intervene, physically or chemically, to correct the malfunctioning of a specific mechanism"11. After almost four centuries, the conception about medicine is
Polis () [Corola-journal/Science/84979_a_85764]