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it shows how it hâș passed from the processing of only pathological cases, șo aș to bring them back to a state of health acceptable, for a preventive action, able to control the causes of the disease. Anyway, the concern of Parsons does not seem to be the health per se, but the social consequences that "a general level of health is too low, that is a high incidence of disease is dysfunctionnal." What does it mean? It means that the
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cannot help but point ouț how, even a premature death, should be considered a damage with regard to the society. This happen because every individual is în doubt towards the society, în which is socialized, educated, invest în considerable amount of resources, that în case of premature death if he cannot return compared to the received amount. Parsons argues that this kind of death could be accepted if we were convinced that the disease was a natural phenomenon. But this, Parsons
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insists, does not apply to all of the already known diseases, currently about 120,000. Indeed, it is demonstrated that the etiology of many diseases depends on the motivations and behavior of people, identifying în this way, în the concept of disease, something that goes far beyond the physiological and biological because it is no longer just a threat external from which we must look , but is an integral part of the same social balance. The disease can be considered among
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to the norm. Following this principle, doctors will slowly create other diseases with new items that are added to the previous ones, taking aș new parameters disability and suffering. În this way, Thomas Szasz argues, "Were aggregated to the category of disease states such aș hysteria, hypochondria, obsessive compulsive neurosis and depression. Then with increasing zeal, doctors, and especially psychiatrists, they began to call any disease condition în which they were able to find some sign of dysfunction, no matter what
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aggregated to the category of disease states such aș hysteria, hypochondria, obsessive compulsive neurosis and depression. Then with increasing zeal, doctors, and especially psychiatrists, they began to call any disease condition în which they were able to find some sign of dysfunction, no matter what their nature was. Starting from here, agoraphobia is considered aș a disease, because you should not be afraid of open spaces, it is homosexuality aș well because the social norm is heterosexuality and disease divorce because
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psychiatrists, they began to call any disease condition în which they were able to find some sign of dysfunction, no matter what their nature was. Starting from here, agoraphobia is considered aș a disease, because you should not be afraid of open spaces, it is homosexuality aș well because the social norm is heterosexuality and disease divorce because it is the expression of the failure of the marriage"30. The research of Freidson are really interesting, because he believes that giving
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aș a disease, because you should not be afraid of open spaces, it is homosexuality aș well because the social norm is heterosexuality and disease divorce because it is the expression of the failure of the marriage"30. The research of Freidson are really interesting, because he believes that giving more space to the disease hâș aș a consequence to steal deviant behavior from the scope of the crime and sin, emptying of meaning the control action carried ouț by legal
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labels such aș crime and sin are removed, what is done to the deviant is for his own good, to help rather than punish him, even if the treatment can, în some circumstances, constitute a restrictive practice"32. The origins of this reinterpretation that sees deviance aș a disease can be found în the opinion of Wootton, în the form of humanitarianism that, together with psychiatry cloaked by the veil of scientific, hâș meant that the treatment of deviant constitute "a
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for his own good, to help rather than punish him, even if the treatment can, în some circumstances, constitute a restrictive practice"32. The origins of this reinterpretation that sees deviance aș a disease can be found în the opinion of Wootton, în the form of humanitarianism that, together with psychiatry cloaked by the veil of scientific, hâș meant that the treatment of deviant constitute "a powerful reinforcement of the humanitarian pulses, perhaps the most powerful of them all; because nowadays
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help rather than punish him, even if the treatment can, în some circumstances, constitute a restrictive practice"32. The origins of this reinterpretation that sees deviance aș a disease can be found în the opinion of Wootton, în the form of humanitarianism that, together with psychiatry cloaked by the veil of scientific, hâș meant that the treatment of deviant constitute "a powerful reinforcement of the humanitarian pulses, perhaps the most powerful of them all; because nowadays the prestige of humanitarian proposals
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în some circumstances, constitute a restrictive practice"32. The origins of this reinterpretation that sees deviance aș a disease can be found în the opinion of Wootton, în the form of humanitarianism that, together with psychiatry cloaked by the veil of scientific, hâș meant that the treatment of deviant constitute "a powerful reinforcement of the humanitarian pulses, perhaps the most powerful of them all; because nowadays the prestige of humanitarian proposals is greatly strengthened if they are formulated în the language
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32. The origins of this reinterpretation that sees deviance aș a disease can be found în the opinion of Wootton, în the form of humanitarianism that, together with psychiatry cloaked by the veil of scientific, hâș meant that the treatment of deviant constitute "a powerful reinforcement of the humanitarian pulses, perhaps the most powerful of them all; because nowadays the prestige of humanitarian proposals is greatly strengthened if they are formulated în the language of medical science"33. This new role
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svolta, Feltrinelli, Milano 2008, p. 104. 12 Thomas Mc Keown, Medicina: sogno, miraggio o genesi, Sellerio, Palermo 1979. 13 Michel Foucault, Nascita della clinică, Einaudi, Torino, 1998, p.16. 14 Byron Jo Good, Mary Jo Del Vecchio Good, The Semantics of Medical Discourse, în Eric Mendelsohn, Yeuda Elkana, Sciences and Cultures. Sociology of the Sciences, Riedel, Dordrecht 1981, pp.177-212. 15 Dieter Lenzen, Malattia e salute, în Christoph Wulf, Le idee dell' antropologia, Bruno Mondadori, Milano 2002, p. 903. 16 Ibidem
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di), Îl senso del male. Antropologia, storia e sociologia della malattia, îl Saggiatore, Milano 1986, p. 34. 28 Talcott Parsons, Îl sistema Sociale, Edizioni di Comunità, Torino 1996, p. 321. 29 Ibidem, p. 322. 30 Thomas Stephen Szasz, The Mith of Mental Illness, Harper and Row, New York, 1964, p. 45. 31 Eliot Freidson, La dominanza medica, Franco Angeli, Milano 2002, p. 45. 32 Ibidem, p. 45. 33 Barbara Wootton, Social Science and Social Pathology, George Allenand Unwin, London, 1959, p. 206
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cosiddetti sâni, Mondadori, Milano 1997. Foucault, Michel, Nascita della clinică, Einaudi, Torino 1998. Freidson, Eliot, La dominanza medica,Franco Angeli, Milano, 2002. Galimberti, Umberto, Dizionario di Psicologia, Utet, Torino, 1996. Good, Byron Jo, Del Vecchio Good, Mary Jo, The Semantics of Medical Discourse, în Lenzen, Dieter, Malattia e salute, în Wulf, Christoph, Le idee dell'antropologia, Bruno Mondadori, Milano, 2002. Mc Keown Thomas, Medicina: sogno, miraggio o genesi, Sellerio, Palermo 1979. Mendelsohn Eric, Elkana Yeuda, Sciences and Cultures. Sociology of the
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Bioetica, Vol.I, Vită e Pensiero, Milano, 2000. Scheper-Hughes, Nancy, Îl sapere incorporato: pensare con îl corpo attraverso un'antropologia medica critică, în Borofsky Robert (a cură di), L'antropologia culturale oggi, Maltemi, Romă, 2004. Szasz Thomas Stephen, The Mith of Mental Illness, Harper and Row, New York, 1964. Von Weizsacher, Viktor, Îl medico e îl malato, în "Filosofia della medicină", Guerini, Milano 1990. Wells, Herbert George, Îl paese dei ciechi, în Tutte le opere narrative di H.G. Wells, în Ferrara, Fernando
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față de anumiți șefi, Mircea Mureșan comentează: Am avut niște reacții din acestea acum vreo câțiva ani și în loc să se lupte cu mine au luptat cu soția mea, desființându-i funcția." Constantin ILAȘ Note despre autori Sorin BOCANCEA is a Doctor of Philosophy (Ph.D) (2006) and of Political Sciences (2008). Currently, he is a Professor (Ph.D) and Dean at the Faculty of Political an Administrative Sciences of "'Petre Andrei" University of Iași. Areas of interest: Political Philosophy and European Studies
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ILAȘ Note despre autori Sorin BOCANCEA is a Doctor of Philosophy (Ph.D) (2006) and of Political Sciences (2008). Currently, he is a Professor (Ph.D) and Dean at the Faculty of Political an Administrative Sciences of "'Petre Andrei" University of Iași. Areas of interest: Political Philosophy and European Studies. He is the Director of "Polis" magazine and President of the Institute for the Study of Ideologies (ÎȘI). Among his published works are mentionable: The fortress of Plato (European Institute Publishing
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and of Political Sciences (2008). Currently, he is a Professor (Ph.D) and Dean at the Faculty of Political an Administrative Sciences of "'Petre Andrei" University of Iași. Areas of interest: Political Philosophy and European Studies. He is the Director of "Polis" magazine and President of the Institute for the Study of Ideologies (ÎȘI). Among his published works are mentionable: The fortress of Plato (European Institute Publishing, Iași, 2010) - work that was awarded with the prize from "Transilvania" magazine and also
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of Plato (European Institute Publishing, Iași, 2010) - work that was awarded with the prize from "Transilvania" magazine and also the prize "Vasile Conta" of the Romanian Academy, 2012; We and post-communism (European Institute Publishing, Iași, 2012). He coordinated The Constitution of România. Essential reviews to the fundamental law (European Institute Publishing, Iași, 2013) ; From the student press în communism to the press în post-communist (European Institute Publishing, Iași, 2014). He coordinated with Daniel Șandru the volumes: Media and democracy în post-communist
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coordinated with Daniel Șandru the volumes: Media and democracy în post-communist România (European Institute Publishing, Iași, first edition în 2011 and second edition, revised and expanded, în 2013), Totalitarianism. From origins to consequences (European Institute Publishing, Iași, 2011), Ten exercises of constituțional engineering (European Institute Publishing, Iași, 2013). He realized, with Mircea Mureșan, the book This is how we spent the Revolution (European Institute Publishing, Iași, 2014). Dan CARBARĂU is an assistant în sociology and history at the "Dimitrie Cantemir" Christian
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Political Science Departament under the "Aldo Moro" University from Bari where he manages academic and didactic activities. Aș a political philosphy professor, he mainly deals the 20th century phylosophy topics. He published many books, researches and studies regarding the tought of theoriticians such aș: Bendetto Croce, Walter Benjamin, Max Weber etc. Sabin DRĂGULIN is an Associate Professor, PhD, at the Faculty of Political Science of "Dimitrie Cantemir" Christian of Bucharest and an associate researcher at "Petre Andrei" University of Iași. He
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the tought of theoriticians such aș: Bendetto Croce, Walter Benjamin, Max Weber etc. Sabin DRĂGULIN is an Associate Professor, PhD, at the Faculty of Political Science of "Dimitrie Cantemir" Christian of Bucharest and an associate researcher at "Petre Andrei" University of Iași. He graduated from a program of post-doctoral training and post-doctoral research grants în the field of social and political science run by the University of Bucharest (2013), contract POSDRU/89 1.5/S/62259, co-financed by the European Social
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Associate Professor, PhD, at the Faculty of Political Science of "Dimitrie Cantemir" Christian of Bucharest and an associate researcher at "Petre Andrei" University of Iași. He graduated from a program of post-doctoral training and post-doctoral research grants în the field of social and political science run by the University of Bucharest (2013), contract POSDRU/89 1.5/S/62259, co-financed by the European Social Fund, through the Sectoral Operațional Program Human Resources Development 2007-2013; he holds a doctoral degree în history
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history (2007), he graduated from the Faculty of Political Science of the University of Bucharest (2002) and from the Faculty of History of the University of Bucharest (1997). He hâș carried ouț stays of research and documentation în the field of human migration în Italy (2012), at "La Sapienza" Universita di Romă and Universita degli Studi "Aldo Moro" di Bari. From 2009 to 2013 he was the managing editor of the Sfera Politicii / Political Sphere BDI-indexed journal; he is the Executive
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