23,568 matches
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Chinese officials (Hu Jintao), according to which "the first 20 years of the 21st century shall be a strategic window of opportunity" (from which the theory of opportunity also stems, theory according to which Chină must envisage stabilizing the regions on its borders, through the good neighbour policy, and, simultaneously continuing its expansion beyond Asia11 - its notoriety aș a global power, which is contradiction with another part of the geopolitical doctrine, which essentially sees Chină aș an Asian power, without the
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aș a global power, which is contradiction with another part of the geopolitical doctrine, which essentially sees Chină aș an Asian power, without the capacity to develop globally, aș a global power centre, the same aș America)12. - NCS focus on strategic security values, such aș; mutual trust, common interests, mutual benefit, equality and cooperation, values that Chină intends to apply în its relations with other power centres, even with military alliances such aș NATO (from which we can conclude that
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common interests, mutual benefit, equality and cooperation, values that Chină intends to apply în its relations with other power centres, even with military alliances such aș NATO (from which we can conclude that Chină embraces a post-realist policy, based more on a combination between the paradigm of multipolarity and interdependence)13 - Connecting NCS to the concept launched by Hun Jintao, at the UN General Assembly, the concept of harmonious world of durable peace and common prosperity 14. The concept of "harmonious
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power, political decision"18. În the context of analysing the NCS content, it would be translated aș follows: the need to set an internațional political environment, favourable for the fulfilment of political objectives; support granted to the security mechanisms based on cooperation, created starting from NCS; development of strong political and economic relations, at global level 19. - Connecting NCS and The Five Principles of Peaceful Coexistence 20, aș well aș the imperative of achieving economic security, considered aș important aș the
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and în other internațional dialogue frameworks, the states should not be allowed to use threats of economic penalties or to apply economic penalties, în order to obtain political or economic advantages; trade, investments and other economic activities should be used on the basis of the mutual benefit principle; economic problems between nations should be solved through dialogue from an equal standpoint, through consultations and discussions; economic competetion between countries should exist în compliance with the internațional norms and regulations; bilateral economic
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mutual benefit principle; economic problems between nations should be solved through dialogue from an equal standpoint, through consultations and discussions; economic competetion between countries should exist în compliance with the internațional norms and regulations; bilateral economic relations should be established on the basis of equality, mutual cooperation and development (refusing policies of neo-imperialism, neocolonialism, category în which RI theorists also include the economic imperialism and economic colonialism possibility)22. - Setting NCS, în the view of the Chinese officials, aș a response
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a just and fair internațional order, aș the sole manner of promoting the development of disarmament process and of enabling internațional peace and security")23. - A holistic meaning of the "security" concept, at the beginning of the 21st century, based on six tendencies of the external and security policy of Chină: "No War Between the Large Powers"; (involvement în) Globalization; the United States aș a Partner and Competitor (not aș Rival); Unconventional Security Challenges; Rise of Chină 24. - NCS focus on
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on six tendencies of the external and security policy of Chină: "No War Between the Large Powers"; (involvement în) Globalization; the United States aș a Partner and Competitor (not aș Rival); Unconventional Security Challenges; Rise of Chină 24. - NCS focus on the idea that maximizing the security of a nation does not lead to the minimization of another nation's security, therefore the Chinese concept of de win-win diplomacy 25. - Development of a cooperation within NCS, of flexible nature and diversified
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the Chinese concept of de win-win diplomacy 25. - Development of a cooperation within NCS, of flexible nature and diversified aș form and model (a mechanism of multilateral security, of a relatively strong mandatory force; a body functioning aș a forum on multilateral security; a bilateral security dialogue of the "trust building" type, or a non-governmental academic dialogue). - Connecting NCS to a multipolar word, seen aș a "world of diversity, especially for the Asia-Pacific region, based on mutual harmonization, mutual learning and
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body functioning aș a forum on multilateral security; a bilateral security dialogue of the "trust building" type, or a non-governmental academic dialogue). - Connecting NCS to a multipolar word, seen aș a "world of diversity, especially for the Asia-Pacific region, based on mutual harmonization, mutual learning and on great cooperation". A concept of cooperation în the field of security, applicable even în terms of cooperation between countries with different methods of development and different visions 26. - The NCS concept envisages accommodation of
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multilateral security; a bilateral security dialogue of the "trust building" type, or a non-governmental academic dialogue). - Connecting NCS to a multipolar word, seen aș a "world of diversity, especially for the Asia-Pacific region, based on mutual harmonization, mutual learning and on great cooperation". A concept of cooperation în the field of security, applicable even în terms of cooperation between countries with different methods of development and different visions 26. - The NCS concept envisages accommodation of interests among countries, not confrontation, being
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cooperation". A concept of cooperation în the field of security, applicable even în terms of cooperation between countries with different methods of development and different visions 26. - The NCS concept envisages accommodation of interests among countries, not confrontation, being based on "equality, dialogue, trust and cooperation"27 (The Four NCS Pillars). - Connection between NCS, the concept of "tradițional comprehensive power" and the Chinese tradițional strategic thinking (Taoism and Confucianism): the concept of yin//yang, considered în Confucianism to be the root
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Confucianism): the concept of yin//yang, considered în Confucianism to be the root of all things, complementary forces, where Yin is the passive element, fertilizing, moist (the military and political strategic doctrine considers that it facilitates the NCS elements based on mutual respect and benefit). The Yang element (Masculine) is considered to be the active and creative one; connected to NCS, it is regarded aș supporting the cooperation among states, to counter non-conventional threats, promoter of confidence among states, promoter of
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changes relief 28. - NCS connection to Sun Zi's concepts, i.e. zheng (regularity, rigidness) and qi (fluidity, deviation from, variation, modification), where NCS is translated by the elements of resistance to the "cold war" mentality and by the new approach on security, based on win-win cooperation and common interests 29. - NCS connection to the Confucianism concepts of wen (civility, peaceful spirit) and wu (marțial nature, belligerent spirit), în which the doctrine notices a dominance of wen over wu (diplomacy over the
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NCS connection to Sun Zi's concepts, i.e. zheng (regularity, rigidness) and qi (fluidity, deviation from, variation, modification), where NCS is translated by the elements of resistance to the "cold war" mentality and by the new approach on security, based on win-win cooperation and common interests 29. - NCS connection to the Confucianism concepts of wen (civility, peaceful spirit) and wu (marțial nature, belligerent spirit), în which the doctrine notices a dominance of wen over wu (diplomacy over the military threat)30
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and civilian matters, and for wu (referring to military matters and marțial arts). Source : http://epochtimes-romania.com/news/caracterele-chineze-wen-si-wu---177330 Wen (cultural element) is the foundation (ți) and wu (marțial element) is the application (yong). Reaching the cultural level is based on the marțial element. Source: http://4.bp.blogspot.com/-b0YAmLn4pcM/U5CvviTKvtI/AAAAAAAABTo/ Xyb1 m7 0M08/s1600/Bildschirmfoto+2014-06-05+um+19.57.14.png; taichi-philosophy.blogspot. com404 From the Chaogong System, to the Concept of "Peaceful Rise" (Zhongguo heiping jueqi) To
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Chină aș an empire and for its consolidation aș political entity. Dating back to the era of the Shang dynasty, between the 13th and 11th century, B.C., this proto-system developed în China's relations with the nomad populations was based on a set of relations designed to maintain peace and stability at the borders of the territory controlled by the dynasty. Later on, the Chaogong system was recognized officially în the 2nd century B.C. and practiced until the 9th century (the
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13th and 11th century, B.C., this proto-system developed în China's relations with the nomad populations was based on a set of relations designed to maintain peace and stability at the borders of the territory controlled by the dynasty. Later on, the Chaogong system was recognized officially în the 2nd century B.C. and practiced until the 9th century (the moment of clash with the civilizations of large European powers, based on other values and manners of relating to cultures and civilizations
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the borders of the territory controlled by the dynasty. Later on, the Chaogong system was recognized officially în the 2nd century B.C. and practiced until the 9th century (the moment of clash with the civilizations of large European powers, based on other values and manners of relating to cultures and civilizations different from theirs). The territories over which the Chinese emperors ruled were regarded (by them) aș a pillar of civilization, spreading the imperial values and civilization to other peoples and
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unequalled cultural traditions and civilizațional values 35, which justified a political position of "spreaders of civilizations", not "borrowers of civilization", (aspects and attitudes which are very important for properly understanding the nature and functioning of the Chaogong system and, later on, China's concept of "Peaceful Rise"). The main purpose of this system would be to sustain a "harmonious world"36, inside and at the borders of the Chinese empire, objective which could not be fulfilled using an aggressive, military-based conception
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of this system would be to sustain a "harmonious world"36, inside and at the borders of the Chinese empire, objective which could not be fulfilled using an aggressive, military-based conception of occupation and brutal imposing of the Chinese civilization; on the contrary, by constantly practicing relations based on respect, but also on the attraction exercised by the empire, aș a world of civilization and order 37, on the world beyond its borders. The idea of the empire aș a "pillar
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harmonious world"36, inside and at the borders of the Chinese empire, objective which could not be fulfilled using an aggressive, military-based conception of occupation and brutal imposing of the Chinese civilization; on the contrary, by constantly practicing relations based on respect, but also on the attraction exercised by the empire, aș a world of civilization and order 37, on the world beyond its borders. The idea of the empire aș a "pillar of civilization" is of particular importance for the
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and at the borders of the Chinese empire, objective which could not be fulfilled using an aggressive, military-based conception of occupation and brutal imposing of the Chinese civilization; on the contrary, by constantly practicing relations based on respect, but also on the attraction exercised by the empire, aș a world of civilization and order 37, on the world beyond its borders. The idea of the empire aș a "pillar of civilization" is of particular importance for the construction of a type
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an aggressive, military-based conception of occupation and brutal imposing of the Chinese civilization; on the contrary, by constantly practicing relations based on respect, but also on the attraction exercised by the empire, aș a world of civilization and order 37, on the world beyond its borders. The idea of the empire aș a "pillar of civilization" is of particular importance for the construction of a type of non-aggressive empire, based on soft power, on attracting the outskirts, not their armed conquerring
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the empire, aș a world of civilization and order 37, on the world beyond its borders. The idea of the empire aș a "pillar of civilization" is of particular importance for the construction of a type of non-aggressive empire, based on soft power, on attracting the outskirts, not their armed conquerring. Aș "holders of unique, unequalled material and spiritual values", the emperors of chină considered that they were în a position în which they did not need anything from other peoples
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