592 matches
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Schmid, Wolf. 1973. Der Textaufbau in den Erzählungen Dostoevskijs. Munich: Fink. Scholes, Robert. 1974. Structuralism in Literature: An Introduction. New Haven: Yale University Press. Scholes, Robert, Robert Kellogg. 1966. The Nature of Narrative. New York: Oxford University Press. Searle, John. 1969. Speech Acts. Cambridge: Cambridge University Press. . 1975. Indirect Speech Acts. In Peter Coles, Jerry L. Morgan, coord. Syntax and Semantics III: Speech Acts, pp. 59-82. New York: Academic Press. . 1976. A Classification of Illocutionary Acts. "Language in Society" 5:1-23. Segre, Cesare
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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Dostoevskijs. Munich: Fink. Scholes, Robert. 1974. Structuralism in Literature: An Introduction. New Haven: Yale University Press. Scholes, Robert, Robert Kellogg. 1966. The Nature of Narrative. New York: Oxford University Press. Searle, John. 1969. Speech Acts. Cambridge: Cambridge University Press. . 1975. Indirect Speech Acts. In Peter Coles, Jerry L. Morgan, coord. Syntax and Semantics III: Speech Acts, pp. 59-82. New York: Academic Press. . 1976. A Classification of Illocutionary Acts. "Language in Society" 5:1-23. Segre, Cesare. 1979. Structure and Time: Narration, Poetry, Models. Trad
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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Yale University Press. Scholes, Robert, Robert Kellogg. 1966. The Nature of Narrative. New York: Oxford University Press. Searle, John. 1969. Speech Acts. Cambridge: Cambridge University Press. . 1975. Indirect Speech Acts. In Peter Coles, Jerry L. Morgan, coord. Syntax and Semantics III: Speech Acts, pp. 59-82. New York: Academic Press. . 1976. A Classification of Illocutionary Acts. "Language in Society" 5:1-23. Segre, Cesare. 1979. Structure and Time: Narration, Poetry, Models. Trad. John Meddemmen. Chicago: University of Chicago Press. [Segre. 1986. Structurile și timpul. Trad
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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Society" 5:1-23. Segre, Cesare. 1979. Structure and Time: Narration, Poetry, Models. Trad. John Meddemmen. Chicago: University of Chicago Press. [Segre. 1986. Structurile și timpul. Trad. Ștefania Mincu. In Istorie-Cultură-Critică, pp. 98-178. București: Univers.] Shapiro, Marianne. 1984. How Narrators Report Speech. "Language and Style" 17:67-78. Shklovsky, Victor. 1965a. Art as Technique. In Lemon, Reis. 1965, pp. 3-24. [Șklovski. 1972. Arta ca procedeu. Trad. Margareta Nasta. In Mihail Nasta, Sorin Alexandrescu, coord. Poetică și stilistică, pp. 157-171, București: Univers.] [Șklovski. 1983
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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concept of finality. Therefore the revealing of the relationship between C. Rădulescu-Motru's philosophy and Kant's philosophy is necessary. Beside the concept of the "determinism through finality", the concept of personality has an important position on the energetic personalist speech. And because the personality is approached in the contemporary philosophy, the discussion about the way in which this concept appears at C. Rădulescu-Motru requires a rethinking of his philosophical reconstruction in the present-day philosophy's space. The concept of "determinism
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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a fost invitat să colaboreze la lucrări apărute în străinătate (a redactat capitolul Ascension et décadence într-o monografie inițiată de Grupul din Liège), să țină conferințe (Universitatea din Bruxelles ș.a.) și lecții în instituții academice (la Catedra Rhetoric and Speech a Universității din Pennsylvania) și să publice în reviste prestigioase. Prima carte, Conceptul de literatură veche, i-a apărut în 1968. Au urmat Retorica și reabilitarea ei în filosofia contemporană (1969), La Retorica nel suo sviluppo storico (1971), Retorica și
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/287032_a_288361]
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pp. 94-120). Ediție critică. Alba Iulia: Episcopia Ortodoxă Română. Greenfeld, L. (1992). Nationalism: Five Roads to Modernity. Cambridge, MA: Harvard University Press. Grice, H.P. (1975). Logic and conversation. În P. Cole și J.L. Morgan (coord.), Syntax and Semantics, Volume 3: Speech Acts (pp. 41-58.), New York: Academic Press. Grosescu, R. și Ursachi, R. (2009). Justiția penală de tranziție. De la Nurnberg la postcomunismul românesc. Iași: Polirom. Gross, P. și Tismăneanu, V. (2005). The End of Postcommunism in Romania. Journal of Democracy, 16(2
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834 Charles A. Owen, The Crucial Passages in Five of the Canterbury Tales: A Study in Irony and Symbol, în „The Journal of English and Germanic Philology”, vol. LII, nr. 3, July 1953, p. 295. 835 „On the surface the speech is an agreement under certain conditions to commit adultery. Beneath the surface it is an expression of conjugal loyalty.” Charles A. Owen, art. cit., p. 295. 836 Ibidem, p. 297. (trad. n.) 837 Pamela E. Barnett, art. cit., pp. 156-157
La donna angelicata – la donna demonicata în opera lui Giovanni Boccaccio şi a lui Geoffrey Chaucer by Oana Simona Zaharia () [Corola-publishinghouse/Science/1618_a_3093]
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Social meaning / 50 1.8. Cultural meaning / 57 1.9. Artistic meaning / 60 1.10. Educational meaning / 64 1.11. Semitic meaning / 69 Chapter 2. Semiotical aplications / 75 2.1. Didactic semiotics / 75 2.2. The semiotic analysis of didactic speech / 77 Chapter 3. Valorisation of gestures in didactic communication / 91 3.1. The relational dimension / 91 3.2. The role of gestures. Functions and dysfunctions / 96 3.3. The typology of gestures in didactic communication / 101 Chapter 4. Educational research
by ALINA MĂRGĂRIŢOIU [Corola-publishinghouse/Science/949_a_2457]
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Erving, Viața cotidiană ca spectacol, traducere de S. Drăgan și L. Albulescu, Editura Comunicare.ro, București (The Presentation of Self in Everyday Life, Anchor Books, New York), 1959/2003. Goldin-Meadow, Susan, Morford, Marolyn, "Comprehension and production of gesture in combination with speech in one-word speakers", în Journal of Child Language, 19, 559-580, 1992. Goleman, Daniel, Emotional Inteligence, Bantam Books, New York, 1995. Goman, Kinsey Carol, The Nonverbal Advantage. Secrets and Science of Body Language at Work, Berrett-Koehler Publishers, San Francisco, 2008. Grant, Barbara
by ALINA MĂRGĂRIŢOIU [Corola-publishinghouse/Science/949_a_2457]
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Kremer, A.,. “Are All Interpretations Possible?”, www.bu.edu/wcp/Papers/Inte/InteKrem.h tm 315 Kristeva, J. (1969): Séméiotikè. Recherches pour une sémanalyse, Paris, Seuil Leech, G. (1990): Semantics. The Study of Meaning, Penguin Books, London Leilich, J., Intentionality, Speech Acts and Communicative Intention. A Defense of J.Habermas’s & K.O. Apel’s criticism of Searle, in Pragmatics, vol.3. Nr. 2, 1983 Levinson, S. (1991): Pragmatics, Cambridge, University Press Light Linsky, L. (1952): Semantics and the Philosophy of
Context şi semnificaţie. Abordare semio-pragmatică by Mircea D. Horubeţ () [Corola-publishinghouse/Science/675_a_1253]
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Augustins Schrift “De Dialectica” mit einer deutchen Übersetzung, Bern Saussure, F. de, ([1916] 1998): Curs de lingvistică generală, traducere de Irina Izverna Tarabac, Iași, POLIROM. Schleiermacher, F., D., E. (2001): Hermeneutica, traducere N. Râmbu, Iași, POLIROM. Searle, J. R. (1969): Speech acts, Cambridge, Cambridge UP Sebeok, T., (2002): Semnele. O introducere În semiotică, traducere de Sorin Mărculescu, București, Humanitas Smith, N., Wilson, D. (1990): Modern Linguistics. The Result of Chomsky’s Revolution, London Slama-Cazacu, T., (1968): Introducere În psiholingvistică, București, Editura
Context şi semnificaţie. Abordare semio-pragmatică by Mircea D. Horubeţ () [Corola-publishinghouse/Science/675_a_1253]
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Note on the Partial Equivalence o f Text Grammars and ContextGrammars”, www.discourses.org/OldArticles/A%20no te%20on%20the%20partial%20equivalen ce%20of%20text%20grammars%20and% 2... Walter De Mulder, „Intentionality and Meaning. A Reaction to Leilich’s <Intentionality, Speech Acts and Communicative Action>”, În Pragmatics, vol.3, Nr.2, 1993 Webster’s Encyclopedic Unabridged English Dictionary, New York, Gramercy Books, 1994 Wikipedia, en.wikipedia.org/wiki/Hermeneutics Wilson, D.; Sperber, D. (2003): Relevance Theory, file://:\Relevance%20theory.htm Wittgenstein, L.
Context şi semnificaţie. Abordare semio-pragmatică by Mircea D. Horubeţ () [Corola-publishinghouse/Science/675_a_1253]
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animal la cel uman, eventualele similitudini dintre ele fiind numai produsul întîmplării. În unele cazuri, cuvîntul limbaj este folosit ca sinonim al lui vorbire, atunci cînd se realizează traducerea prin act de limbaj, în loc de act de vorbire, a sintagmei engleze speech act sau a celei franceze acte de parole. Dar, întrucît aceste acte sînt cele care realizează enunțuri (și, prin acestea, discursul) și sînt, prin urmare, vorbire (concretizarea limbii), asemenea traducere nu este întemeiată. Lipsa de temei rămîne, chiar dacă pornește de la
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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interrelated elements whose status is determined by the relations with one another and by their role within the general structure. On the other hand, the elements of language are organized in communicative chains within the process of communication, which represent speech, the concrete form in which language manifests its social and institutional side. Starting from Hermann Paul's suggestions, linguists like A. Philippide, Louis Hjelmslev or Eugenio Coșeriu detailed the content of Saussure's concept on language. Among them, Hjelmslev puts
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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its social and institutional side. Starting from Hermann Paul's suggestions, linguists like A. Philippide, Louis Hjelmslev or Eugenio Coșeriu detailed the content of Saussure's concept on language. Among them, Hjelmslev puts forward the most complex situation, suggesting that speech is coordinated by use (that which is common in speech, with its two aspects, collective use and individual use), use is governed by norm (that which is habit in use); the system (that which is stabilized as norm by mutual
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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suggestions, linguists like A. Philippide, Louis Hjelmslev or Eugenio Coșeriu detailed the content of Saussure's concept on language. Among them, Hjelmslev puts forward the most complex situation, suggesting that speech is coordinated by use (that which is common in speech, with its two aspects, collective use and individual use), use is governed by norm (that which is habit in use); the system (that which is stabilized as norm by mutual relations) is the most abstract of all these aspects, containing
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why speech (i.e. the individual and particular use of language) is a permanent creation and, on the other hand, why change is the usual way of life for language. Yet, in the light of some exclusivist features, it is not acceptable to
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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in the absence of an object, even if it has a purpose and follows certain rules: any activity must act on something and imply some already existing means. Moreover, mention should by made that linguistic activity proper is represented by speech, and not by language, which has according to Ferdinand de Saussure a mental existence. Therefore, we have to admit that besides the feature that makes it an activity, language also has the feature that makes it a reality, i.e. a
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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activity being included here also), and which is part of a social tradition with many facets in which the individual becomes integrated when learning the language. A third dimension of the essence of language is based on the fact that speech (the use of language) always takes place between a speaker and a listener, and its finality, the possibility to convey information, consists in the fact that between the two is established a relationship, an implicit agreement to understand the same
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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with the languages through which these cultures express themselves may give rise to changes in one's own culture and language, starting from an alien model. Changes and the process of linguistic innovation usually take place at the level of speech and usage, but also occur, in the case of literary language, at the level of the norm, when the regulation willingness and the social acceptance bring modifications by introducing stipulatory acts, and not by using the language for communication purposes
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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when the regulation willingness and the social acceptance bring modifications by introducing stipulatory acts, and not by using the language for communication purposes. On the other hand, in what the literary language is concerned, the changes that occur at the speech level always start from individual situations, becoming typical of the individual usage, and being subsequently taken over by the collective usage and by the norm. In the case of the vernacular, the specific changes are those produced in the field
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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From a more general viewpoint, the existence of language, which is propagated and modified by the speaking individuals, implies that these individuals are endowed with a series of abilities, habits, possibilities and restrictions. Each speaker possesses the general faculty of speech, which guarantees their ability to learn and use a language. They also possess a linguistic science, i.e. they know the language, and have a linguistic conscience, which is an inward, spiritual structuring that offers to the speakers identity, on one
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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free will in the field of language, they are human individuals capable of performing, within a specific linguistic environment, a linguistic activity independent of any temporal, spatial, social, etc., conditioning, by reason of their knowledge, conscience and competence. In what speech is concerned, the speaker is the one that talks, the human being who performs a linguistic activity materialised in speech acts at a certain given time. In the course of this activity, speakers can talk about themselves or about objects
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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linguistic activity independent of any temporal, spatial, social, etc., conditioning, by reason of their knowledge, conscience and competence. In what speech is concerned, the speaker is the one that talks, the human being who performs a linguistic activity materialised in speech acts at a certain given time. In the course of this activity, speakers can talk about themselves or about objects: when talking about themselves, they objectify what belongs to them as if it had an independent status, while when talking
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]