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Corola-publishinghouse/Science/1867_a_3192

acestor doi autori cu teoria lui Karl Mannheim asupra intelectualului freischwebend - oscilînd Între cei care au și cei care n-au și adoptîndu-le, pe rînd, poziția. Pellicani observă cu Îndreptățire că Marx și mai ales Lenin au atribuit rolul electilor gnostici nu proletarilor Înșiși, ci intelectualilor luminați, care se presupune că vor acționa În calitate de lideri ai proletarilor. Pellicani vede aici o tentativă Încununată de succes din partea intelectualilor de a prelua puterea de stat, legitimîndu-se ca fiind În slujba celor mulți (Însă

[Corola-publishinghouse/Science/1867_a_3192]
1986. 45. Vezi cartea mea Gnosticismo e pensiero moderno: Hans Jonas, L’Erma di Brettschneider, Roma, 1985, pp. 119 sq. 46. Idem, pp. 123-125. 47. Ioan Culianu, A History of Mind, I: Religion (În pregătire). 48. Vezi art. meu „The Gnostic Revenge”. 49. Richard Smith, „The Modern Relevance”, pp. 545-546. 50. În legătură cu acest apocalips, vezi descrierea și bibliografia din cartea mea Out of this World: A History of Otherworldly Journeys and Out-of-Body Experiences, from Gilgamesh to Albert Einstein, Shambhala, Boston, 1991

[Corola-publishinghouse/Science/1867_a_3192]
Religion Sect and Cult, pp. 31-44, În special, p. 42. 54. Smith, „The Modern Relevance”, loc. cit., p. 547. 55. Citat În Smith, „The Modern Relevance”, p. 547. 56. Idem, p. 547. 57. Harold Bloom, The Flight to Lucifer: A Gnostic Fantasy, Farrar, Straus & Giroux, New York, 1979. Epilog Jocurile oamenilor Mintea Își este sieși lume, și Într-Însa Poate să facă Cer din Iad și Iad din Ceruri. Milton, Paradisul pierdut Concluziile cărții de față depășesc cu mult acel interes de

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ed.), The New Testament and Gnosis: Essays in Honor of R. McL.Wilson, T.& T. Clark, Edinburgh, 1983, 69-72. E.C. Blackman, Marcion and His Influence, SPCK, London, 1948; reluare, AMS Press, New York, 1978. Harold Bloom, The Flight to Lucifer: A Gnostic Fantasy, Farrar, Straus & Giroux, New York, 1979. —, Kabbalah and Criticism, Continuum, New York, 1983. Hans Blumenberg, Säkularisierung und Selbstbehauptung, 1996 ed. revăzută la Die Legitimität der Neuzeit, Suhrkamp, Frankfurt, 1974. Alexander Böhlig (ed.), Gnosis III: Der Manichäismus, Artemis, Zürich/München, 1980. Arno

[Corola-publishinghouse/Science/1867_a_3192]
1975. Edina Bozóki, Le Livre secret des Cathares: Interrogatio Iohannis, apocryphe d’origine bogomile, préface par Emile Turdeanu, Beauchesne: Paris 1980. F.M. Braun, „Marcion et la gnose simonienne,” Byzantion 25-27(1955-57), 632-48. R. van den Broek, „The Present State of Gnostic Studies,” Vigiliae Christianae 37 (1983), 41-71. Peter Brown, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity, Columbia Univ. Press, New York, 1988. Peter Bryder, The Chinese Transformatian of Manichaeism: A Study of Chinese Manichaean Terminology, Plus Ultra

[Corola-publishinghouse/Science/1867_a_3192]
d’Origène, 2 vol., M. Nijhoff, La Haye, 1971-82. Franz Cumont, Recherches sur le Manichéisme I: La cosmogonie manichéenne d’après Théodore bar Khônaî, Lamertin, Bruxelles, 1908. Nils A. Dahl, „The Arrogant Archon and the Lewd Sophia: Jewish Traditions in Gnostic Revolt”, in The Rediscovery, 2: Sethian Gnosticism, 689-712. Oskar Dähnhardt, Natursagen: Eine Sammlung naturdeutender Sagen Märchen Fabeln und Legenden, ed. O. Dähnhardt, vol. 1 (1907): Sagen zum Alten Testament (reluare, Burt Franklin, New York, 1970). De resurrectione (Epistula ad Rheginum), M.

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ed. M. Malinine, H. -Ch. Puech and G. Quispel, Rascher, Zürich, 1956. Evagrius Ponticus, The Praktikos: Chapters on Prayer, trans. and intro. by John Eudes Bamberger, Cistercian Publications, Kalamazoo, MI, 1981. F.T. Fallon, The Enthronement of Sabaoth: Jewish Elements in Gnostic Creation Myths (NHS 10), Brill, Leiden, 1978. Gerhard Ficker, Die Phundagiagiten: Ein Beitrag zur Ketzergeschichte des byzantinischen Mittelalters, J.A. Barth, Leipzig, 1908. Giovanni Filoramo, A History of Gnosticism, Basil Blackwell, Oxford, 1990. —. II Risveglio della gnosi ovvero diventare dio

[Corola-publishinghouse/Science/1867_a_3192]
A. Barth, Leipzig, 1908. Giovanni Filoramo, A History of Gnosticism, Basil Blackwell, Oxford, 1990. —. II Risveglio della gnosi ovvero diventare dio, Laterza, Bari, 1990. Jacques Flamant, Macrobe et le Néo-platonisme latin, Brill, Leiden, 1976. Werner Foerster, Gnosis: A Selection of Gnostic Texts, ed. R. Mc.L. Wilson, vol. 1: Patristic Evidence; vol. 2: Coptic and Mandaean Sources, Clarendon Press, Oxford, 1972-74. Jarl E. Fossum, The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the

[Corola-publishinghouse/Science/1867_a_3192]
and Jewish Concepts of Intermediation and the Origin of Gnosticism (WUNT 36), Mohr/ Siebeck, Tübingen, 1985. —, „Gen. 1,26 and 2,7 in Judaism, Samaritanism, and Gnosticism”, Journal for the Study of Judaism 16 (1985), 202-39. —, „The Origin of the Gnostic Concept of the Demiurge”, Ephemerides Theologicae Lovanienses 61 (1985), 145-52. J. -Cl. Fredouille, Tertullien et la conversion de la culture antique, Études Augustiniennes: Paris, 1972. W. H. C. Frend, The Rise of the Monophysite Movement, Cambridge Univ. Press, Cambridge, 1972. —, The

[Corola-publishinghouse/Science/1867_a_3192]
International Conference of patristic Studies (Oxford, Sept. 1975), ed. Martin Krause (NHS 8), 1977. Gnosticisme et monde hellénistique, ed. Julien Ries, Yvonne Janssens și J. -M. Sevrin, Institut Orientaliste, Louvain-la-Neuve, 1982. Deirdre J. Good, Reconstructing the Tradition of Sophia in Gnostic Literature, Scholar Press, Atlanta, GA, 1987. The Gospel of the Egyptians. The Holy Book of the Great Invisible Spirit, ed. A. Böhlig, F. Wisse, and P. Labib (NSH 4), 1975. Jean Gouillard, Le Synodikon de l’orthodoxie: Éditon et commentaire

[Corola-publishinghouse/Science/1867_a_3192]
Carolina Press, Chapel Hill, 1986. Hans Jonas, Gnosis und spätantiker Geist, vol. 1: Die mythologische Gnosis; vol. 2, pt. 1: Von der Mythologie zur mystischen Philosophie, Vandenhoeck & Ruprecht, Göttingen, 1934-1954; 1964, ed. cu o pref. de J. M. Robinson. —, The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity, Beacon Press, Boston, 19632. Hubert Juin, Victor Hugo, II: 1844-1870, Flammarion, Paris, 1984. Kabbalah: The Early Kabbalah, ed. and intro by Joseph Dan, trans. Ronald C. Kiener, preface

[Corola-publishinghouse/Science/1867_a_3192]
Idel, Paulist Press, New York, 1986. J.N.D. Kelly, Early Christian Doctrines, Harper & Row, San Francisco, 1960; 5th ed., 1978. Karen L. King, ed., Images of the Feminine in Gnosticism, Fortress Press, Philadelphia, 1988. A.F.J. Klijn, Seth in Jewish, Christian and Gnostic Literature, Brill, Leiden, 1977. Gottfried Koch, Frauenfrage und Ketzertum im Mittelalter: Die Frauenbeweggung im Rahmen des Katharismus und des Waldensertums und ihre sozialen Wurzeln (12.-14. Jahrhundert), Akademie: Berlin #Est##, 1962. L. Koenen, „Das Datum der Offenbarung und Geburt Manis

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19. Jahrhundert, F. Meiner, Hamburg, 1978. —, Meaning in History: The Theological Implications of the Philosophy of History, Univ. of Chicago Press, Chicago, 1949. Gerd Lüdemann, Untersuchungen zur simonianischen Gnosis, Vandenhoeck & Ruprecht, Göttingen, 1975. George MacRae, „The Jewish Background of the Gnostic Sophia Myth”, Novum Testamentum 12 (1970), 86-101. Manichaean Manuscripts in the Chester Beatty Collection, vol. 1: Manichäische Homilien, ed. Hans Jacob Polotsky with a contribution by Hugo Ibscher, W. Kohlhammer, Stuttgart, 1934. A Manichaean Psalm-Book, ed. by C. R. C. Allberry

[Corola-publishinghouse/Science/1867_a_3192]
Darmstadt, 1985. Origen, The Commentary in S. John’s Gospel, ed. A. E. Brooke, 2 vols., Cambridge Univ. Press, Cambridge, 1896. L.J.R. Ort. Mani: A Religio-Historical Description of His Personality, Brill Leiden, 1967. Elaine H. Pagels, The Johannine Gospel in Gnostic Exegesis: Heracleon’s Commentary on John, Abingdon Press, Nashville and New York, 1973. —, The Gnostic Gospels, Random House, New York, 1979. —, Adam, Eve, and the Serpent, Random House, New York, 1988. Paulicianism: Les Sources grecques pour l’histoire des pauliciens d’Asie Mineure

[Corola-publishinghouse/Science/1867_a_3192]
2 vols., Cambridge Univ. Press, Cambridge, 1896. L.J.R. Ort. Mani: A Religio-Historical Description of His Personality, Brill Leiden, 1967. Elaine H. Pagels, The Johannine Gospel in Gnostic Exegesis: Heracleon’s Commentary on John, Abingdon Press, Nashville and New York, 1973. —, The Gnostic Gospels, Random House, New York, 1979. —, Adam, Eve, and the Serpent, Random House, New York, 1988. Paulicianism: Les Sources grecques pour l’histoire des pauliciens d’Asie Mineure: Texte critique et traduction, par Ch. Astruc, W. Conus-Wolska, J. Gouillard, P. Lemerle, D.

[Corola-publishinghouse/Science/1867_a_3192]
Lemerle, D. Papachrysantou, J. Paramele, in Travaux et Mémoires 4 (Centre de Recherche d’Histoire et Civilisation Byzantine), De Boccard, Paris, 1970, 1-227. Raoul Manselli, L’Eresia del male, Morano, Torino, 1963. Birger A. Pearson, „Friedländer Revisited: Alexandrian Judaism and Gnostic Origins”, Studia Philonica 2 (1973), 23-31. —, „Jewish Haggadic Traditions in the Testimony of Truth from NH (IX.3)”, in J. Bergmann, K. Drynjeff, and H. Ringgren, eds., Ex Orbe Religionum: Studia Geo Widengren obiata, Brill Leiden, 1973, vol.l, 457-70

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2 (1973), 23-31. —, „Jewish Haggadic Traditions in the Testimony of Truth from NH (IX.3)”, in J. Bergmann, K. Drynjeff, and H. Ringgren, eds., Ex Orbe Religionum: Studia Geo Widengren obiata, Brill Leiden, 1973, vol.l, 457-70. —, „Biblical Exegesis in Gnostic Literature”, in Michael Stone, ed., Armenian and Biblical Studies, Jerusalem, 1976, 70-80. —, „Gnostic Interpretation of the Old Testament in the Testimony of Truth”, Harvard Theological Review 73 (1980), 311-19. —, „The Problem of «Jewish Gnostic» Literature”, in Charles W. Hedrick and

[Corola-publishinghouse/Science/1867_a_3192]
IX.3)”, in J. Bergmann, K. Drynjeff, and H. Ringgren, eds., Ex Orbe Religionum: Studia Geo Widengren obiata, Brill Leiden, 1973, vol.l, 457-70. —, „Biblical Exegesis in Gnostic Literature”, in Michael Stone, ed., Armenian and Biblical Studies, Jerusalem, 1976, 70-80. —, „Gnostic Interpretation of the Old Testament in the Testimony of Truth”, Harvard Theological Review 73 (1980), 311-19. —, „The Problem of «Jewish Gnostic» Literature”, in Charles W. Hedrick and Robert Hodgson, Jr., eds., Nag Hammadi, Gnosticism, and Early Christianity, Hendrickson, Peabody, MA

[Corola-publishinghouse/Science/1867_a_3192]
vol.l, 457-70. —, „Biblical Exegesis in Gnostic Literature”, in Michael Stone, ed., Armenian and Biblical Studies, Jerusalem, 1976, 70-80. —, „Gnostic Interpretation of the Old Testament in the Testimony of Truth”, Harvard Theological Review 73 (1980), 311-19. —, „The Problem of «Jewish Gnostic» Literature”, in Charles W. Hedrick and Robert Hodgson, Jr., eds., Nag Hammadi, Gnosticism, and Early Christianity, Hendrickson, Peabody, MA, 1986, 15-36. Luciano Pellicani, I rivoluzionari di professione: Teoria e prassi dello gnosticismo moderno, Vallecchi, Firenze, 1975. Pheme Perkins, „Sophia as

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Manichéisme: Son fondateur, sa doctrine, Civilisations du Sud, Paris, 1949. —, En Quête de la Gnose I: La Gnose et le Temps, Gallimard, Paris, 1978. —, Sur le Manichéisme et autres essais, Flammarion, Paris, 1979. Gilles Quispel, Gnosis als Weltreligion, Origo, Zürich, 1951. —, Gnostic Studies I-II, Nederlands Historisch-Archaeologisch Insituut in her Nabije Oosten, Istanbul, 1974-75. Paul Radin, The Trickster: A Study in American Indian Mythology, 1956; Schocken Books, New York, 1972. The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale

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1969), 75-104. Victor Stegemann, „Zu Kapitel 69 der Kephalaia des Mani” (1939), in Geo Widengren, ed., Der Manichäismus, Wissenschaftliche Buchgesellschaft, Darmstadt, 1977, 214-24. Werner Strothmann, ed., Makarios-Symposium über das Böse, Harrassowitz, Wiesbaden, 1983. Gedaliahu A. G. Stroumsa, Another Seed: Studies in Gnostic Mythology (NHS 24), 1984. Studi copti. Recenzii sub coord. lui Tito Orlandi și Giancarlo Mantovani (secțiunea „Gnosticismo”), in Vetera Christianorum, 1978. — Studies in Gnosticism and Hellenistic Religions (Festschrift Quispel), ed. R. van den Broek and M.J. Vermaseren (EPRO 91), Brill

[Corola-publishinghouse/Science/1867_a_3192]
Press, Chicago, 19749. —, Wissenschaft Politik und Gnosis, Kösel, Munich, 1959. Walter L. Wakefield and Austin P. Evans, Heresies of the High Middle Ages: Selected Sources Translated and Annotated, Columbia Univ. Press, New York, 1969. Michael Allen Williams, The Immovable Race: A Gnostic Designation and the Theme of Stability in Late Antiquity (NHS 29), 1987. R. Williams, Arius: Heresy and Tradition, Darton, Longman & Tood, London, 1987. Robert Smith Wilson, Marcion: A Study of a Second Century Heretic, James Clarke & Co., London, 1933. Harry

[Corola-publishinghouse/Science/1867_a_3192]
Literature and Its Background, Fortress Press, Philadelphia, 1983. R.C. Zaehner, Zurvan: A Zoroastrian Dilemma, Clarendon Press, Oxford, 1955. CUPRINS - Cuvînt Înainte - Cuvînt de mulțumire - Introducere Capitolul I: Dualismul: o cronologie Capitolul II: Mituri despre gnosticism: o introducere Capitolul III: Mitul gnostic 1: Înțelepciunea căzută Capitolul IV: Mitul gnostic 2: Demiurgul ignorant Capitolul V: Abolirea Legii și a Tatălui real: Marcion din Sinope Capitolul VI: Mitul maniheist Capitolul VII: Paulicianismul sau marcionismul popular Capitolul VIII: Bogomilismul: un pseudodualism Capitolul IX: Cele două

[Corola-publishinghouse/Science/1867_a_3192]
1983. R.C. Zaehner, Zurvan: A Zoroastrian Dilemma, Clarendon Press, Oxford, 1955. CUPRINS - Cuvînt Înainte - Cuvînt de mulțumire - Introducere Capitolul I: Dualismul: o cronologie Capitolul II: Mituri despre gnosticism: o introducere Capitolul III: Mitul gnostic 1: Înțelepciunea căzută Capitolul IV: Mitul gnostic 2: Demiurgul ignorant Capitolul V: Abolirea Legii și a Tatălui real: Marcion din Sinope Capitolul VI: Mitul maniheist Capitolul VII: Paulicianismul sau marcionismul popular Capitolul VIII: Bogomilismul: un pseudodualism Capitolul IX: Cele două religii ale catharilor Capitolul X: Arborele Gnozei

[Corola-publishinghouse/Science/1867_a_3192]
Corola-publishinghouse/Science/100982_a_102274

istoria creștinismului. Astfel, printre simbolurile creștine frecvent redate pe inscripții ca decor, multe au și o semnificație profundă, după cum se poate constata din analiza unei geme descoperită la Dinogeția (azi, Garvăn, jud. Tulcea), gemă care indică pătrunderea creștinismului sub aspect gnostic (sfârșitul secolului III - începutul secolului IV). Tranziția de la religiile necreștine la cea a lui Cristos a creat o serie de dificultăți pentru creștinii din Sciția Minor, după cum se poate constata din descoperirea a două inscripții la Tomis, contemporane gemei sus-amintite

Elemente ale prezenţei paleocreştine în necropolele din Sciţia Minor (secolele IV-VI) by Sebastian Diacu (2010) [Corola-publishinghouse/Science/100982_a_102274]