2,191 matches
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the culture of the societas, where the religious effect weighs both on the forms of the violent act of regicide, a topic which according to Mario D'Addio makes Milton the follower of a tradition of authors committed to the same theme 7, and on the more complex dimension of the quality of the civil construction. When the concept of sovereignty takes on the characteristic of tyranny, the criticism against it emerges with strength already în the pages of the treatise
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Charles I. With these events, regicide is legitimized and the sovereignty of the people and the right to resist the power of the Crown with arms, when this power neglects the pact with the people, are claimed 8. At the same time, since the beginning of the pamphlet, while dwelling upon the nature itself of men, inclined to move away from the "government" of their own reason and to submit to different forms of tyranny, Milton writes: "If men within themselves
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the custodian of the man's "rights" în statu viatoris, and only within these boundaries his sovereignty would appear legitimate. However, what Schmitt doesn't see is that the kat'èchon, just to perform such function, must assimilate, internalize the same anomie. To 'restrain it', it can only 'hold it' within itself. Its law is nothing else but the prison where the filius perditionis lives - a prison that his power will inexorably end up by demolishing it. Șo, not only the
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this katéchein? Of the 'process' that it indicates, 'before' the ultimate battle? Its sense is equally clear and decisive. The kat'èchon is nothing else but the time of hesitation, of a suspended progress that must be read în the same Future [...] When the kat'èchon will be removed, this Age will end. It is 'kept' în its shape 'thanks to what' holds, delays - and by holding, preserves the very iniquity. Who will eliminate it? [...] It cannot be intended differently: its
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direction. Kantorowicz says that "under the Pope, princeps and verus imperator, the hierarchic apparatus of the Român Church [...] showed a tendency to become the perfect prototype of an absolute and rațional monarchy founded on a mystical basis, while at the same time, the State tended more and more to become a quasi-Church and, for certain aspects, a mystical monarchy founded on a rațional basis"6. It is mostly on the juridical terrain that Kantorowicz's analysis unravels, even if the subject
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That paradoxical aspect that we have observed în the course of this entire reconstruction is already contained în the critical element that forms the genetic matter of the modern State. The double, intended aș positive and negative side of the same face, but most of all its resistance, deceptively cohesive of the entire național community, could only căușe horror în those who, like Carl Schmitt, hâd identified and feared this character from the start. Identified through a careful and extremely clear
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they start to be compulsive. These can be defined aș behavioural addictions or non-substance addictions which derive from some behaviors or activities în daily life. The main feature of these addictions is the absence of toxic substances, but with the same effects of substance addictions, such aș the prioritization of the activity or behavior with a negative impact on social life; mood disorders; higher levels of tolerance demanding to increase the number of activities necessary to gain the same level of
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with the same effects of substance addictions, such aș the prioritization of the activity or behavior with a negative impact on social life; mood disorders; higher levels of tolerance demanding to increase the number of activities necessary to gain the same level of satisfaction; abstinence symptoms; tendency to relapse when trying to give up. That is precisely the problem arising from those social practices which first take on a negative value and în a second moment become a real disorder when
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it is precisely the interaction between these three elements that causes dependence and not just the kind of drug or activity repeated compulsively. For example, it would be simplistic to state that games and technology create dependence, but at the same time it would be short-sighted to maintain that behaviours and the interaction between individuals and games cannot be defined aș addictive. Among new addictions, the most important ones are related to: 1. Food. Food addiction generates a vicious circle of
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administered to the users of some websites and self-administered; questions have been drawn following the criteria established for the DSM-IV aș for substance dependence and pathological gaming. 80% of the 500 interviewed were found to be addicted. They showed the same level of tolerance and abstinence and Young defined it a form of drug addiction just like other pathological behaviours. Young defined three stages în the development of this addiction: the first stage is characterrized by curiosity; the second stage is
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academics puț it among the non-classified impulse control disorders whereas others prefer to describe it aș a new addiction given the presence of tolerance, abstinence, craving just like aș în the case of drugs, alcohol or pathological gaming. At the same time, the number of people on the web, and more specifically the time spent on it, hâș considerably increased. Kuss and Griffiths 19 maintain that the addiction to social networks stands aș a social theme concerning physical and psychic wellbeing
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be taken into account the individual's ability to take on different roles, the anonymous nature of communication and the deșire to develop important interpersonal relationships. Side effects concern performances at work and school and sleep deprivation which are the same effects produced by alcohol and drugs. În other studies, researchers have tried to verify the following hypotheses: - whether and how the Internet Addiction Disorder is influenced by social interactions; - whether and how the Internet Addiction Disorder is related to social
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that are studied în terms of cellular and molecular biology; the doctor's role is to intervene, physically or chemically, to correct the malfunctioning of a specific mechanism"11. After almost four centuries, the conception about medicine is still the same. Biomedical reducționism will increasingly focus on the investigation and biological organic to identify the causes of the disease, not taking into account, aș we learn from the history of medicine that many infectious diseases that, în the lațe nineteenth and
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aware, aș the doctor, of the fact that there are diseases that do not căușe pain and yet those are very painful phenomena that have nothing to do with the disease. The two interpretations tend to diverge while analyzing the same phenomenon. The profane describes a language that relies on symptoms that feels and trying to "tell"; the expert, the doctor, is expressed according to the medical epistemology, which reads the signs and decipher the symptoms, outlining the contours of the
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an anthropological point of view the disease is not seen aș an entity, but aș an explanatory model, part of the medical culture. În this sense, culture is not only a means to represent the disease, but rather is the same disease aș human reality 14. This concept of disease could lead to legitimate a certain conceptual procedure, which defines all those phenomena complex human disease, which, aș such, become the object of medical practices. The disease, according to anthropological interpretation
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will not be tomorrow anymore, because everthing is ephemeral, constantly changing. În the Platonic-Christian tradition, however, everything is "[...] hardly representable because men hold on to representations of identity. When they wake up în the morning they want to be the same of the night before"15. According to an ancient formulă of the Renaissance, disease was seen aș an unnatural mutation, inside the body, which was expressed with the dictum "Morbus est effectus corpori contra natură insidens". Because of this, states
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according to the anthropology, manifests the unique character of each mân, that remains șo because it is confronted with the 'other through the social dimension. The disease hâș a specific characteristic, namely having a individual and social nature at the same time that, according to Marc Augè, constitutes a real paradox because "[...] the disease is at the same time the most individual and the most social of the events. Each of uș experiences it în our body and we may die
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confronted with the 'other through the social dimension. The disease hâș a specific characteristic, namely having a individual and social nature at the same time that, according to Marc Augè, constitutes a real paradox because "[...] the disease is at the same time the most individual and the most social of the events. Each of uș experiences it în our body and we may die. Feeling it grow menacingly inside uș, ăn individual can feel a sense of detachment from the others
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it în our body and we may die. Feeling it grow menacingly inside uș, ăn individual can feel a sense of detachment from the others and from everything that constituted his previous social life. Yet everything în is at the same time social, not only because a number of institutions take charge of the various stages of its evolution, but also because the pattern thoughts that allow you to puț a name to identify it and treat it, are eminently social
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patient. Parsons taking into account the role of the medical profession, în a complex social system, highlights how it is "oriented with a view to combating disturbances of " health "of the individual, that is, against disease or infirmity". At the same time it shows how it hâș passed from the processing of only pathological cases, șo aș to bring them back to a state of health acceptable, for a preventive action, able to control the causes of the disease. Anyway, the
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people, identifying în this way, în the concept of disease, something that goes far beyond the physiological and biological because it is no longer just a threat external from which we must look , but is an integral part of the same social balance. The disease can be considered among other things, aș a way of responding to social pressures or aș a way to escape social responsibilities. Therefore, the disease is represented aș for its biological component, aș much for its
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constructed by the medical profession that hâș managed to occupy a leading position within the company. For Freidson, indeed, medicine differs from other occupations for being able to obtain the authority of the social context to face the disease the same way aș any other deviant behavior, hence different to the norm. Following this principle, doctors will slowly create other diseases with new items that are added to the previous ones, taking aș new parameters disability and suffering. În this way
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doctorate study is the minority issues în the Balkan area. She also takes part în different activities at her University such aș: delegate at the Academic Senate representing PhD student and editorial staff at the scientific review "Iconocrazia". At the same time she is politically active în her hometown (Durazzo, Albania) where she is the women's leader of the Social party of Durazzo (which hâș been the governing party since 2013). Alessandro LATTARULO (alessandro.lattarulo@uniba.it) is a contract
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the Social party of Durazzo (which hâș been the governing party since 2013). Alessandro LATTARULO (alessandro.lattarulo@uniba.it) is a contract Professor of Sociology of Culture at the University of Bari "Aldo Moro". Graduated în Political Science at the same University, he took a PhD în European Citizenship at the University of Cătănia, focusing his research on the challenge of writing the so-called European Constitution - at the very end reduced to the Lisbon Treaty - to give a cosmopolitan identity to
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2007). He participated aș a parliamentary expert at the European Convention work session between 2002 and 2003. Since 2010 he is an associated lecturer at the Political Science Department, "Dimitrie Cantemir" Christian University în Bucharest and he lectures în the same University at the Internațional Relations and Communication MĂ Program. His main interests concerns European Law and constituțional issues of the European member States. He published many researches regarding the nowadays EU challenges and studies about the instituțional law developments în
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