802 matches
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mocking upon the little pebbles of the tide "În all my rivers & on dried shells that the fish "Have quite forsaken. O fool! fool! to lose my sweetest bliss. "Where art thou, Enion? ah, too near to cunning, too far off 170 "And yet too near. Dash'd down I send thee into distant darkness "Far aș my strength can hurl thee; wander there & laugh & play "Among the frozen arrows; they will tear thy tender flesh. "Fall off afar from Tharmas
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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cunning, too far off 170 "And yet too near. Dash'd down I send thee into distant darkness "Far aș my strength can hurl thee; wander there & laugh & play "Among the frozen arrows; they will tear thy tender flesh. "Fall off afar from Tharmas, come not too near my strong fury. "Scream & fall off & laugh at Tharmas, lovely summer beauty, 175 "Till winter rends thee into Shivers aș thou hast rendered me." Șo Tharmas bellow'd o'er the ocean, thund
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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send thee into distant darkness "Far aș my strength can hurl thee; wander there & laugh & play "Among the frozen arrows; they will tear thy tender flesh. "Fall off afar from Tharmas, come not too near my strong fury. "Scream & fall off & laugh at Tharmas, lovely summer beauty, 175 "Till winter rends thee into Shivers aș thou hast rendered me." Șo Tharmas bellow'd o'er the ocean, thund'ring, sobbing, bursting. The bounds of Destiny were broken, & hatred now began Instead
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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to recure hîș obstructed powers with rest & oblivion. Here he had time enough to repent of hîș rashly threaten'd curse. He saw them curs'd beyond hîș Curse: hîș soul melted with fear. He could not take their fetters off, for they grew from the soul, Nor could he quench the fires, for they flam'd ouț from the heart, 145 Nor could he calm the Elements, because himself was subject; Șo he threw hîș flight în terror & pain, & în
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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thy blue eyes, Vala, & puț on thy sapphire shoes. "O Melancholy Magdalen, behold the morning breaks! "Gird on thy flaming Zone, descend into the Sepulchre, "Scatter the blood from thy golden brow, the tears from thy silver locks, 195 "Shake off the water from thy wings & the dust from thy white garments. "Remember all thy feigned terrors on the secret couch "When the sun roșe în glowing morn with arms of mighty hosts "Marching to battle, who was wont to rîse
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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awakes sleepers în Ulro; the Daughters of Beulah praise hîm; "They anoint hîș feet with ointment, they wipe them with the hair of their head. "We now behold the Ends of Beulah, & we now behold "Where death Eternal is puț off Eternally. "Assume the dark Satanic body în the Virgin's womb, 240 "O Lamb Divine! it cannot thee annoy. O pitying one, "Thy pity is from the foundation of the World, & thy Redemption "Begun Already în Eternity. Come then, O
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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an Eternal death, 255 Being multitudes of tyrant Men în union blasphemous Against the Divine image, Congregated assemblies of wicked men. Los said to Enitharmon, "Pitying I saw." Pitying, the Lamb of God descended thro' Jerusalem's gates To puț off Mystery time after time; & aș a Man 260 Is born on Earth, șo was he born of Fair Jerusalem În mystery's woven mantle, & în the Robes of Luvah. He stood în fair Jerusalem to awake up into Eden The
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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When view'd remote she is One, when view'd near she divides To multitude, aș it is în Eden, șo permitted because It was the best possible în the State called Satan to save From Death Eternal & to puț off Satan Eternally. The Synagogue Created her from Fruit of Urizen's tree 285 By devilish arts, abominable, unlawful, unutterable, Perpetually vegetating în detestable births Of female forms, beautiful thro' poisons hidden în secret Which give a tincture to false beauty
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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daughters to whom our love increas'd, "To each according to the multiplication of their multitudes. "But Satan accus'd Palamabron before hîș brethren, also he madden'd 365 "The horses of Palambron's harrow, wherefore Rintrah & Palamabron "Cut hîm off from Golgonooza. But Enitharmon în tears "Wept over hîm, Created hîm a Space clos'd with a tender moon "And he roll'd down beneath the fires of Orc, a Globe immense "Crested with snow în a dîm void; here
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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was good natur'd, Satan suppos'd he fear'd hîm "And Satan, not having the Science of Wrath but only of Pity, "Was soon condemn'd, & wrath was left to wrath, & Pity to Pity: 390 "Rintrah & Palamabron, Cut sheer off from Golgonooza, "Enitharmon's Moony space, & în it, Satan & hîș companions. "They roll'd down a dîm world, crush'd with Snow, deadly & dark. "Jerusalem, pitying them, wove them mantles of life & death, "Times after times. And those în Eden
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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nameless shadowy female în the nether deep, 475 And for the dread of the dark terrors of Orc & Urizen. Thus în a living death the nameless shadow all things bound: All mortal things made permanent that they may be puț off Time after time by the Divine Lamb who died for all, And all în hîm died, & he puț off all mortality. 480 Tharmas on high rode furious thro' the afflicted worlds, Pursuing the Vain Shadow of Hope, fleeing from identity
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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Thus în a living death the nameless shadow all things bound: All mortal things made permanent that they may be puț off Time after time by the Divine Lamb who died for all, And all în hîm died, & he puț off all mortality. 480 Tharmas on high rode furious thro' the afflicted worlds, Pursuing the Vain Shadow of Hope, fleeing from identity În abstract false Expanses that he may not hear the Voice Of Ahania wailing on the winds; în vain
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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Ahania sang before thy face "And all thy sons & daughters gather'd round my ample table. "See you not all this wracking furious confusion? "Come forth from slumbers of thy cold abstraction! Come forth, 130 "Arise to Eternal births! Shake off thy cold repose, "Schoolmaster of souls, great opposer of change, arise! "That the Eternal worlds may see thy face în peace & joy, "That thou, dread form of Certainty, maist sit în town & village "While little children play around thy feet
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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Tharmas! Urizen no longer curbs your rage." Șo Urizen spoke; he shook hîș snows from off hîș shoulders & arose Aș on a Pyramid of mist, hîș white robes scattering 190 The fleecy white: renew'd, he shook hîș aged mantles off Into the fires. Then, glorious bright, Exulting în hîș joy, He sounding roșe into the heavens în naked majesty, În radiant Youth; when Lo! like garlands în the Eastern sky When vocal may comes dancing from the East, Ahania came
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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they drink, they sing, they view the flames Of Orc; în joy they view the human harvest springing up. A time they give to sweet repose, till all the harvest is rîpe. And Lo, like the harvest Moon, Ahania cast off her death clothes; 345 She folded them up în care, în silence, & her bright'ning limbs Bath'd în the clear spring of the rock; then from her darksome cave Issu'd în majesty divine. Urizen roșe up from hîș
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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of bones A dolorous groan, & from the dolorous groan în tears Roșe Enion like a gentle light; & Enion spoke, saying: 595 "O Dreams of Death! the human form dissolving, companied "By beasts & worms & creeping things, & darkness & despair. "The clouds fall off from my wet brow, the dust from my cold limbs "Into the șea of Tharmas. Soon renew'd, a Golden Moth, "I shall cast off my death clothes & Embrace Tharmas again. 600 "For Lo, the winter melted away upon the
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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the human form dissolving, companied "By beasts & worms & creeping things, & darkness & despair. "The clouds fall off from my wet brow, the dust from my cold limbs "Into the șea of Tharmas. Soon renew'd, a Golden Moth, "I shall cast off my death clothes & Embrace Tharmas again. 600 "For Lo, the winter melted away upon the distant hills, "And all the black mould sings." She speaks to her infant race; her milk Descends down on the sand; the thirsty sand drinks
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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15 And mocking & then worshiping, calling hîm Lord & King. Sometimes aș twelve daughters lovely, & sometimes aș five They stood în beaming beauty, & sometimes aș One, even Rahab Who is Mystery, Babylon the Great, Mother of Harlots. And Rahab strip'd off Luvah's robes from off the lamb of God, 20 Then first she saw hîș glory, & her harlot form appear'd În all its turpitude beneath the divine light, & of Luvah's robes She made herself a Mantle. Also the
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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Vegetable Glass of Nature. All Things are comprehended în their Eternal Forms în the Divine body of the Saviour, the True Vine of Eternity, The Human Imagination, who appear'd to Me aș Coming to Judgment among hîș Saints & throwing off the Temporal that the Eternal might be Establish'd; around hîm were seen the Images of Existences according to a certain order Suited to my Imaginative Eye." 138 Milton, I, 29, 21-22 (BCW: 516-517): "And every Space smaller than a
by William Blake [Corola-publishinghouse/Science/1122_a_2630]
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din La Coruña, ești mare; ai Încredere și vei avea succes». Dar se și leagă de mine: «Trebuie să-ți distrugi familia». Vocea e stridentă, metalică, iar cea care Îmi zice să-mi distrug familia... e una care vine din off”. 5 La persoanele normale apare o voce care are, la rându-i, o autonomie puternică: vocea conștiinței. Cine se exprimă prin ea? Kant vorbea de acea „facultate uimitoare” a conștiinței morale pe care o definește drept o relație autoreferențială: „Îl
[Corola-publishinghouse/Science/2016_a_3341]
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97. 36 John L. Esposito, John O. Voll, Islam and Democracy, Oxford University Press, New York, 1996, p. 4. 37 Ronald Philip Dore, D. Hugh Whittaker, op. cît., p. 229. 38 Daniel Greenfield, "80% of Turkish Muslim Settlers în Germany Live off Welfare", 31 martie 2013, http://www.frontpagemag.com/point/183720/80-turkish-muslim-settlers-germany-live-welfare-daniel-greenfield (accesat 25 noiembrie 2015). Bibliografie ABIAD, Nisrine, Sharia, Muslim states and internațional human rights treaty obligations: a comparative study, British Institute of Internațional and Comparative Law, London, 2008. BOWERING
[Corola-publishinghouse/Science/84976_a_85761]
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pe 18 noiembrie 2015). GARTENSTEIN - ROSS, Daveed, "How many fighters does the Islamic State really have?", 9 februarie 2015, http://warontherocks.com/2015/02/how-many-fighters-does-the-islamic-state-really-have/ (accesat pe 15 noiembrie 2015). GREENFIELD, Daniel, "80% of Turkish Muslim Settlers în Germany Live off Welfare", 31 martie 2013, http://www.frontpagemag.com/point/183720/80-turkish-muslim-settlers-germany-live-welfare-daniel-greenfield (accesat 25 noiembrie 2015) GÜLEN, Fethullah, "Poate rezolva Islamul toate problemele?", http://ro.fgulen.com/intrebari-si-raspunsuri-despre-islam/50-poate-rezolva-islamul-toate-problemele.html (accesat 19 noiembrie 2015). KAURANEN, Anne, "'Finland's no good': Disappointed
[Corola-publishinghouse/Science/84976_a_85761]
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o proteină stimulatoare a activității Gtp-azei acționează asupra acestei enzime, care la rându-i provoacă Atp-ului pierderea unui p. în ecuație apare Adp, care se comportă ca o frână în procesul de transducție a semnalului. Comutatorul este astfel în poziție „oFF“. procesul ciclic de activare → se reia atunci cand o proteină „de adaptare“ Grb2, complexată cu factorul de schimb de nucleotide sos, se atașează la receptorul fosforilat. Complexul sos/Grb2 activează Gtp și implicit oncogena ras, al cărei rol în transducția mesajului
Oncogeneza virală by Petre Calistru, Radu Iftimovici, Ileana Constantinescu, Petre-Adrian Muțiu () [Corola-publishinghouse/Science/91991_a_92486]
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poetice și a unor traduceri din Lucrețiu, Const. T. Stoika promovează poeți moderniști, ca V. Demetrius, Mihail Săulescu, dar și pe G. Murnu, Mia Frollo (traducători din autori clasici și din poezia italiană) sau pe Dragoș Protopopescu (cu poezia Far off Memory). Victor Eftimiu este prezent cu fragmente din piesa Ringala, iar Mihail Sorbul cu scene din Patima roșie. Arhimandritul Iuliu Scriban este cel care, prin articolele De la Triumf la Golgota și Destin și viață, imprimă un accent religios revistei. Ovid
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/288869_a_290198]
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self-enclosed world în which everything "weaves itself into the whole". The organism is no aggregate of parts but a system of functions that are mutually dependent on each other. În the "blueprint" of every animal we are able to read off immediately the nature of this interconnection." (ibid.: 23). Which would thus be the consequences of this discovery? "The study of these blueprints shows uș that în this respect there is no difference between the lower living creatures and the most
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu [Corola-publishinghouse/Science/896_a_2404]