3,804 matches
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meurt jamais, șo much to borrow also the symbol of this supposed immortality, a symbol that for the Pope was the Phoenix. This mythical bird hâd been selected for its ability to return to life every time after its death, but it hâd at least two more qualities that made it interesting în the eyes of the new political theology: the first was its uniqueness, because there could be one, and only one phoenix; the other was its autopoiesis, meaning that
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other was its autopoiesis, meaning that the phoenix would revive from its own ashes, thus providing the most evident form of empowerment of politics known în the modern age. The Renaissance Queen who made the largest use of this symbol - but she was not the only one - was certainly Elizabeth I Tudor, who often got herself portrayed în that form. Șo, it is certainly not a case that it was just în the Elizabethan period that the corporation theory grew: the
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modern State is unveiled. To this idea is connected the pactum ad excludendum that separated the fâțe of absolute sovereigns from that of their subjects, forbidden ab origine to judge the choices and decisions - initially only with regard to justice, but little by little extended to all matters of sovereign governance - of their monarch. Like în the case of Erasmus's asynus portans mysteria 15 if the model hâd to be the exposure of the Son's divine mystery taken from
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aspect that we have observed în the course of this entire reconstruction is already contained în the critical element that forms the genetic matter of the modern State. The double, intended aș positive and negative side of the same face, but most of all its resistance, deceptively cohesive of the entire național community, could only căușe horror în those who, like Carl Schmitt, hâd identified and feared this character from the start. Identified through a careful and extremely clear analysis of
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all its resistance, deceptively cohesive of the entire național community, could only căușe horror în those who, like Carl Schmitt, hâd identified and feared this character from the start. Identified through a careful and extremely clear analysis of its development, but feared în an apocalyptic perspective such aș the one that Franco Volpi shows to be one of the peculiar traits of his thought after the end of the Second World War. Indeed, Volpi says that to Schmitt "there is another
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be expressed. It is 'secret' by nature. The knowledge related to it cannot be communicated în a direct way. What is known and said în public does not deserve to be known. Truth is not conquered through the logical-conversational thought, but it can be "grasped" once we reach the necessary level of maturity. It is a sacrilege to talk about it în public. Truth is the secret monopoly, jealously kept, of a limited élite of 'initiated' people, and the introduction to
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lesson of Kantorowicz's 1933 course, held în Frankfurt on 14 November of that year, entitled Das Geheime Deutschland [Secret Germany], dedicated to George's poem Șo will der Fug [Șo Wants the Law] that recites "You can exterminate uș, but what blossoms will blossom richer" (George, 1914). The issue of a universal destiny of the German nation is recurrent în a time of extreme frustration for the German național spirit, but în this prolusion Kantorowicz defines once for all the
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Wants the Law] that recites "You can exterminate uș, but what blossoms will blossom richer" (George, 1914). The issue of a universal destiny of the German nation is recurrent în a time of extreme frustration for the German național spirit, but în this prolusion Kantorowicz defines once for all the true limits within which this revived cultural and național pride moves without exceptions. To him, the German culture moves within a tradition that dates back to the Classical Age and is
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The prolusion's high point, beyond the rhetorical nuance aimed at causing a strong and visceral reaction în the students of his course, is în the insistence with which Kantorowicz connects the German culture to a broader, European, almost unhistorical, but surely universal dimension; an insistence that stands alone from the start against any attempt by the rising Nazi order to seize this ancient tradition and bend it to the tragic interests of a racist and totalitarian State. Faithful to his
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Classical world and the medieval world, Kantorowicz says that "from Christianity arose a sole Europe, from an imperium sacrum arose the community of western nations. A unique world, a universal world, just like every Olympus and mythical kingdom represented it19".; but the secularization connected to the Renaissance rift - the creation of național States- does not prevent this universal tension from giving life to "underground currents that, dragging with them substances from Europe's original spaces, keep on running under the surface
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a confronto Alda KUSHI Abstract: It hâș been years since E.U. is immerged în a grave crisis which negatively impacts the life of every citizen. What apparently seems to be an economic crisis, hâș deeper and more gnarled roots. But while addressing the problem many still fail to examine it în depth. În my opinion the genesis of these issues is the gravity of the political crisis. European Union is a big economic centre but it hâș never become a
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deeper and more gnarled roots. But while addressing the problem many still fail to examine it în depth. În my opinion the genesis of these issues is the gravity of the political crisis. European Union is a big economic centre but it hâș never become a big political centre capable to manage this economic colossus it engendered. My research starts from the these issues which I addressed on a political point of view and is grounded on two fundamental parts 1
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deviances even when they start to be compulsive. These can be defined aș behavioural addictions or non-substance addictions which derive from some behaviors or activities în daily life. The main feature of these addictions is the absence of toxic substances, but with the same effects of substance addictions, such aș the prioritization of the activity or behavior with a negative impact on social life; mood disorders; higher levels of tolerance demanding to increase the number of activities necessary to gain the
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very common în the daily life of a large number of people. În other words, these addictions derive from legal activities 1 or from behaviours 2 . The main feature is that they do not derive form abusing a chemical substance, but from a particular activity or behaviour. This is what is now called "new addiction"3. The concepts of dependence and addiction are different and distinct. The former points at a physical or chemical dependence, whereas the latter indicates any aspect
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context 8. Indeed, it is precisely the interaction between these three elements that causes dependence and not just the kind of drug or activity repeated compulsively. For example, it would be simplistic to state that games and technology create dependence, but at the same time it would be short-sighted to maintain that behaviours and the interaction between individuals and games cannot be defined aș addictive. Among new addictions, the most important ones are related to: 1. Food. Food addiction generates a
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Cagnoni 18 are more cautious în defining diagnostically the Internet addiction aș it would imply the three mechanisms of craving, tolerance and abstinence. According to them, it is not the web abstinence to urge a person to use the Internet, but the search for pleasure and gratification. Understandably, the definition is still blurred. Some academics puț it among the non-classified impulse control disorders whereas others prefer to describe it aș a new addiction given the presence of tolerance, abstinence, craving just
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juvenile crimes are perpetrated by Internet-addicted people who idolise the mafia and have difficulties to distinguish reality from fiction. Li Huaibing is 17 years old and admits to be addicted. He was expected to complete his A levels, the Gaokao, but he did not achieve this result because of his addiction. He gave up school because he hâd no friends and was în conflict with his professors. He did nothing but surfing the Internet and the Internet let him escape from
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He was expected to complete his A levels, the Gaokao, but he did not achieve this result because of his addiction. He gave up school because he hâd no friends and was în conflict with his professors. He did nothing but surfing the Internet and the Internet let him escape from himself. Chină is the first country affected deeply by this phenomenon and, given its population, it should be rightly considered aș a social concern. Facebook is undoubtedly the most used
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chat rooms 33 to lay the foundations for addictions. Bellamy and Hanewicz 34 underline how chat rooms have shifted social interaction to electronic communication. Electronic communication is characterized by the fact that relations can be altruist and friendly aș well, but there is a greater simplicity în managing the intensity of the relationship itself 35. În this view, communication on the Internet presents some interesting features: 1. Individuals have easy and flexible access to people all day round; 2. The Internet
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interviewed, this element is more important than the quantity of time spent on chatrooms that does not influence negatively their social and private life. The quantity of time spent on the Internet în chatrooms - nethour or chathour - is statistically significant, but it does not explain the variables of self-esteem, trust and self-control. În fact, when comparing the Internet Addiction to substance addictions, it should be linked to these variables quantitatively and negatively. The worsening of the addiction is supposed to engender
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change before the life of the mân who expresses it. That changes în the example " Albert Camus Abstract: With the Ottawa Charter definition of the concept health is integrated and expanded, aiming at enhancing not only the "state" of health, but the "process" that leads to it, taking into account health That is considered a resource through which, the individual becomes an active player în the community. Therefore it considers very important the community aspect and the social existence of the
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presenting a socio-political manifesto, which later will identified aș the "Ottawa Charter", with the goal of promoting health în the new millennium. The definition of health is well integrated and extended, aiming to enhance not only the "state" of health, but also the "process" that leads to it, taking into account that health should be considered aș a resource through which the individual becomes an important player within the community. În the document, indeed, is argued that: "Health promotion is the
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Hence, health promotion is not merely a health sector's responsibility, goes beyond different lifestyles with the distinct goal of thewell being". The "Ottawa Charter" will, once again, peremptorily establish that the health does not only concerns the health sector, but a wider background, which hâș to do with specific political choices, aimed to state the principle of social equity, giving the members of each community the access to the health and social services with equal dignity and occasion. The prerequisites
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of medical care", hence, "if a specific human feature is to be alive to decode life meanings through a sign system, any impairment of these reading skills globally invests his state of health, which is linked to not only organic, but also cultural connections"1. The concept of health cannot be separated from the culture of reference, șo the definition may be susceptible to various formulations în time and space, but not to take that risk, the various internațional statements, set
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state of health, which is linked to not only organic, but also cultural connections"1. The concept of health cannot be separated from the culture of reference, șo the definition may be susceptible to various formulations în time and space, but not to take that risk, the various internațional statements, set some key principles, from which it is not possible to separate yourself, going to the point where it is possible to make an ontology of the concept of health, that
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