2,190 matches
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în imagine. VALERIU CRISTEA SCRIERI: Leatopisețul Țării Moldovii de la Dabija v.v. până la domnia lui Ioan Mavrocordat v.v. (1662-1743). Cuprinzând și o samă de cuvinte, în Letopisițile Țării Moldovii, II, publ. M. Kogălniceanu, Iași, 1845, 193-464; Letopisețul Țării Moldovei și O samă de cuvinte, îngr. și introd. Iorgu Iordan, București, 1955; Cronica lui Ion Neculce copiată de Ioasaf Luca. Manuscrisul „Mihail”, îngr. și pref. Zamfira Mihail și Paul Mihail, cuvânt înainte Ștefan Ștefănescu, București, 1980; Opere, îngr. și introd. Gabriel Ștrempel, București
NECULCE. In: Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/288395_a_289724]
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with the administrative authorities or directly in the villages) in order to facilitate evolution or even initiate positive local changes. In A. Golopenția’s words, these teams acted as “mobile sociological laboratories,” at a ratio of over 50 at the same time. During one year, between 1938 and 1939, work in such a Royal student team became an obligation for each and every student in Romania (the so-called Serviciul Social, or Social Service) and, to face the challenge of organizing an
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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vie sociale (cf. Bouglé, 1938,159-160); the development of the Collège de Sociologie, through which Roger Caillois, Georges Bataille, Jean Paulhan and Leiris (the first three strongly marked by Durkheim’s and Marcel Mauss’s ideas) were trying, during the same thirties, to bring together their moral, sociological and literary concerns; the relationships between technology and society as described by Weber in his work on the Rythme du progrès, Hubert in his research on the Celtes, or Abel Rey in his
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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had recently died]. Thursday, 11 January [1934]/10-12: Marx./5-6: Mauss. (In the middle of the course he praised me!) Saturday, 24 February [1934]/Mauss spoke without notes. He had taken with him other ones than those he needed”. The same is valid with respect to Bouglé, Marx, and Allier: “Tuesday, 19 December [1933]/At 2 o’clock I went to say hello to Bouglé. Friday, 22 December [1933]/10-12 Vendryès./I received an invitation from Bouglé - for a lunch on
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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Romanian society, which can’t be separated from the history of this society. And Romanian history guides us not toward the ‘primitives,’ but rather toward the Indo-Europeans with whom we came in contact or, if not, at least shared the same cultural area and destiny. Don’t you think that the Slavs, Greeks, Celts, Balts (Lets and Lituanians) - not to mention the Traco-Illyrians - concern us more than even the most interesting tribes from America, Australia or I don’t know what
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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did not always know the languages of the innumerable social groups they were examining. What is more, every researcher studied a well-defined problem in a particular society and there were rarely cases in which a number of researchers approached the same social group from different points of view at the same time. This led to unavoidable discontinuity and fragmentation. In contradistinction to their French homologues, Romanian sociologists started by studying the same social unit (villages at first, counties later on, and
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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groups they were examining. What is more, every researcher studied a well-defined problem in a particular society and there were rarely cases in which a number of researchers approached the same social group from different points of view at the same time. This led to unavoidable discontinuity and fragmentation. In contradistinction to their French homologues, Romanian sociologists started by studying the same social unit (villages at first, counties later on, and even whole regions) in their own country, with extended field
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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cases in which a number of researchers approached the same social group from different points of view at the same time. This led to unavoidable discontinuity and fragmentation. In contradistinction to their French homologues, Romanian sociologists started by studying the same social unit (villages at first, counties later on, and even whole regions) in their own country, with extended field teams in which trained dialectologists made sure that the material was phonetically transcribed and fully understood in all its finest shades
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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sir, for the lecture was finished. I quickly went to her, introduced myself, and when she heard that I was Romanian and that I even studied music, she suddenly got ill at ease. Probably a Cambodgian would have experienced the same embarrassing moment [I did]. I soothed the lady by convincing her that what she had said was ‘curious’ indeed and, therefore, most interesting. Yes, mister Antonică, and I got the courage to ‘get my teeth’ into occidental intelligentsia” [3.IV
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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Cornova and Nerej respectively. With such a background, it is no surprise that Harry Brauner was deeply disappointed to learn that the French anthropological films of the time had waltzes and composers’ music on their sound track while, at the same time, realizing that his professional reaction could easily pass in turn for propaganda: “Let me tell you another story. I was again invited to a highly scientific meeting where they presented a documentary film recently made in Guinea, with lots
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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was I so proud of it as I was on that occasion. Now, for the first time, I seriously realize what monographic research (monografia) means and I am convinced that, even were I in Germany, I would get to the same conclusion” [3.IV.1933]. Brauner’s conclusion, which clearly surprised him, was that from the point of view of field research, the Romanian multidisciplinary teams led by D. Gusti were much more advanced than what was being done in the
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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groups etc. Second, it has been demonstrated that the relations between sexes directly influence the relations between generations. In spite of the inertia of practices and contradictions between men and women, the relations between the two sexes change in the same direction as those between generations, namely in the replacing the traditional hierarchical principles. The cultural influence of children over their parents takes part from the returning effects to the social mobility. The conclusion of the investigation is that, generally, no
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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samarineanca dragostea dacă nu prin „vorbă mintoasă” (N. Steinhardt)? Cuvinte avem, uneori numai cuvinte, dulcea lor mângâiere, pentru cei dragi. Când nu mai sunt în preajmă nici flori parfumate, nici cărți de preț, avem ca daruri, pentru cei iubiți, „o samă de cuvinte”... În sfârșit, cunosc orgoliul - o bestie crescută și modificată genetic prin universități. Intuiesc minciuna de a te vedea în slujba unui crez, când ești doar glod și cenușă. Știu înșelarea de a te crede menit să-i instruiești
[Corola-publishinghouse/Science/1881_a_3206]
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Marian Zulean)" Governance, political decisions, national security policy and national defense are all part of a vocabulary one can hear often in contemporary Romania when it comes to security issues. Yet, hardly ever the participants in a dialogue attach the same meaning to such notions. One of the main reasons for this widespread elusiveness is that, so far, the Romanian public space lacked the analytical instruments for explaining the fundamentals of national security policy, especially from a public policy viewpoint. Partially
Politica de securitate națională. Concepte, instituții, procese by Luciana Alexandra Ghica, Marian Zulean () [Corola-publishinghouse/Science/2345_a_3670]
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iesă, m-am sâit să zic ceva în fața popii și m-am înturnat acasă. Caut iar toporul, zic, poate-l găsesc mai încolo, cine știe. De unde ! Toporul bun luat ! Da’, zic, nu-l las, să știu bine că fac o samă cuiva. Ș-odată mă iau pe urma săniei. S-arătase luna și pe pospaiul proaspăt sclipea de se vedea hăt, până-n aburii de pe Siret. După ce-a terminat, părintele a luat-o către casă. Eu mă țineam în urma săniei
Pomana porcului by Tanasachi Marcel () [Corola-publishinghouse/Imaginative/91528_a_92379]
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văzut de treabă cu mia în buzunar. Acu, după o vreme, trece un lipovan cu căruța și, cum vede căpăstrul cel nou, s-a lăcomit lipovanul la el. Oprește, azvârle căpăstrul peste harbuji și pleacă. Nici n-a băgat de samă că-n urma lui guzganii, care umpluseră ogoarele, curgeau potop. Părintele jura că asta a văzut-o el cu ochii lui. - Sunt și solomonari, zise Iordache Cărăușu cel cu chip de broască uscată, dar ca Jorjâcă Bârcă de la noi din
Pomana porcului by Tanasachi Marcel () [Corola-publishinghouse/Imaginative/91528_a_92379]
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al treilea ciocănit, odată a săltat mama capacul... Ce credeți ?! întreg taifasul amuțise. ...Un omuleț cu nas roș ca pliscul de cocostârc, în straie verzi, fugea crăcănat către fundul podului. - Măi oameni buni ! își clămpăni gura căscată un moșneag. Bag samă, era Michiduță. - Nu, fără șagă ! Cu chipuri spâne și buimace, cei doi feciori ai lui Nechitoaie se uitau țintă la povestitor. Cu ton categoric, Costache Păiuș zise : - Și eu l-am văzut pe Cel cu Coarne așa cum e zugrăvit el
Pomana porcului by Tanasachi Marcel () [Corola-publishinghouse/Imaginative/91528_a_92379]
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și scrisese ferparul. Nu m-a Întrebat nimic despre timpul petrecut În San Francisco sau În Clubul 69. Numai când eram În avion și Capitolul Unsprezece luase câteva beri la bord, a făcut o aluzie la situația mea. ― Ei, bag samă că nu mai pot să-ți spun Callie. ― Spune-mi cum vrei tu. ― Ce zici de „frățioare“? ― Mie-mi convine. Tăcea din gură și clipea. Întârzia, ca de obicei. Ca să se gândească. ― Nu știu prea multe despre ce s-a
[Corola-publishinghouse/Imaginative/2054_a_3379]
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firele sunt rupte, Și-n oglind-ale ei buze vede vinete și supte - Ea zâmbind și trist se uită, șopotește blând din gură: " Sburător cu negre plete, vin la noapte de mă fură". III Fiecine cum i-e vrerea, despre fete samă deie-și - Dar ea seamănă celora îndrăgiți de singuri ei-și. Și Narcis văzîndu-și fața în oglinda sa, izvorul, Singur fuse îndrăgitul, singur el îndrăgitorul. {EminescuOpI 80} Și de s-ar putea pe dânsa cineva ca să o prindă, Când cu
Opere 01 by Mihai Eminescu [Corola-publishinghouse/Imaginative/295582_a_296911]
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tot pleacă Și izvoarele îi seacă - Sărac în țară săracă! Cine-au îndrăgit străinii Mînca-i-ar inima cânii, Mînca-i-ar casa pustia Și neamul nemernicia! Ștefane, Măria Ta, Tu la Putna nu mai sta, Las-Arhimandritului Toată grija schitului, Lasă grija Sfinților În sama părinților, Clopotele să le tragă Ziua-ntreagă, noaptea-ntreagă, Doar s-a-ndura Dumnezeu Ca să-ți mântui neamul tău! Tu te-nalță din mormânt Să te-aud din corn sunând Și Moldova adunând. De-i suna din corn odată Ai
Opere 01 by Mihai Eminescu [Corola-publishinghouse/Imaginative/295582_a_296911]
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că mă cunoșteau și, în timp ce vorbeau cu mine, una își arunca ochii când la picioarele soției, când pe după ușă sau pe sub pat. Simțind că eram și eu curios să aflu pricina acelor priviri ciudate, doamna Maria o chestionă urgent: - Bag samă că îi fi pierdut ceva, Marandă, că văd că te tot uiți așa aiurea ... - Nu Marie, ci sâ pierd? Da’ acu dacâ tot ai adus vorba, câ eu mă cam rușânam ... mă uitam la chicioarili doamnei lu' dom' profesor, c-
Privind înapoi fără mânie by Gheorghe Bălăceanu () [Corola-publishinghouse/Imaginative/91574_a_93568]
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a cărui minte stătea la batalionul său Într-o luptă sângeroasă, abia văzută peste deal. Unei pacoste de civil care tocmai venise la el În acel moment nu avea nimic de spus. — Cum se simte doctorul Gruner? Face progrese, bag samă. Fain pacient. Doctorul Gruner era văzut așa cum voia să fie văzut. Fiecare ocazie Își avea propaganda ei. Democrația era propagandă. De la guvern, propaganda pătrundea În fiecare aspect al vieții. Aveai o dorință, o vedere, o linie și o diseminai. Prindea
[Corola-publishinghouse/Imaginative/2119_a_3444]
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submitted by the Romanian Government under the art. 40 of the International Covenant on Civil and Political Rights. From the beginning, he was pleasantly surprised and enthusiast even delighted, for being selected for such a honorable assignment but at the same time, he became worried to be alone for carrying out successfully such a delicate mission. So he presents as fallow how this task was carried out and his mission was accomplished. The Committee considered the Romania Report at its 740th
[Corola-publishinghouse/Administrative/1541_a_2839]
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others on concrete situations. In concluding the consideration, the Chairman thanked the representative of Romania for efforts made to replay to the questions that had been raised and noted that the dialogue had been constructive and mutually beneficial. At the same time, he noted some questions which had to be in the Government attention for the future Report. Romania was not however condemned or blamed as it was expected by public opinion of that time. Instead what the author could not
[Corola-publishinghouse/Administrative/1541_a_2839]
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Romanian institutions and his reprezentative. From his personal point of view, the author considers that inspite of the noisy atmosphere prevailing that time, Romania was not a special case, because all countries had been confronted, more or less, with the same problems in implementing the Covenant. The submission and debate which took place on Report was a proof of normal relations of Romania with the U.N. Prolegomene 1. Majoritatea problemelor juridice de care mă ocupasem până atunci (la prezentarea Raportului
[Corola-publishinghouse/Administrative/1541_a_2839]