9,674 matches
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state, in the context of a society more and more dominated by the presence of the State that wants to monopolize all the social activity. According to this perspective, the Vatican's positions appeared to be more and more retrograde, as far as the defense of its immunities and privileges and, also, its resistance in front of the State's process of modernization are concerned. The State, detaching progressively from the divine sovereignty and applying the politics' modern and rational conception
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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the context of a society more and more dominated by the presence of the State that wants to monopolize all the social activity. According to this perspective, the Vatican's positions appeared to be more and more retrograde, as far as the defense of its immunities and privileges and, also, its resistance in front of the State's process of modernization are concerned. The State, detaching progressively from the divine sovereignty and applying the politics' modern and rational conception, managed to
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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authorities and the development of the catholic communication institutions highlighted the importance accorded to the press, but also the non-existence of a coherent long-term plan regarding the means of communication. The Vatican's main aims were to uniform the Catholicism (as a result of the Catholic Church's reorganization in the modern society) through mass-media and the increase of a unitary catholic vision concerning the society's evolution. The methodological basis of these investigasions was in relation with the fundamental principles
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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the means of communication within the Church, its conception regarding mass-media and its place in society, the mission of the catholic press. In addition to this, there is a short history of the Holy See's vision over this phenomenon (as it rendered in the doctrine of the Magisterium) and a synthesis concerning the catholic press' development and features in three states with a long catholic tradition and press, having an important role in the evolution of the Catholic Church and
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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reveals the numerous attempts to create a catholic newspaper in the capital of our country, whose aim was to represent all the Catholics in Romania and to write about social-political problems, exceeding in this way the confessional barriers (we present as a case study a project of the AGR). Neither the intervention nor the direct support of the Vatican managed to unify the diversity of catholic forces in Romania, to determine them to collaborate in order to accomplish this wish of
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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to unify the diversity of catholic forces in Romania, to determine them to collaborate in order to accomplish this wish of the Romanian catholic press. The subchapter Albina daily paper offers concrete examples for the lack of communication and collaboration as far as the press of the unit and the Latin Catholics is concerned with the clear specification that this project was initiated and financed by the Vatican for three years (the period when it appeared). At the end of our
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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the diversity of catholic forces in Romania, to determine them to collaborate in order to accomplish this wish of the Romanian catholic press. The subchapter Albina daily paper offers concrete examples for the lack of communication and collaboration as far as the press of the unit and the Latin Catholics is concerned with the clear specification that this project was initiated and financed by the Vatican for three years (the period when it appeared). At the end of our research The
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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many of these initiatives came from the Vatican and had external funding) they did not succeed from various causes. However, we think that the main reason was the lack of collaboration between the diversity of hierarchical authorities in Romania which, as stated before, represented different rites, ethnic groups and missionary orders. Even if they did not succeed to found some functional unitary national organisms for managing and developing the catholic press in Romania there were registered several attempts in this respect
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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in the capital of our country to represent all the Catholics from Romania. In addition, there were not created any national media institutions. The settlement of some institutions like The Institute "Presa Bună" from Iasi (and others) represented sporadic accomplishments as far as the development of the catholic press in Romania is concerned. However, they did not manage to exceed the confessional barrier, treating only classical religious themes, without writing about political topics (although the Vatican wanted some newspapers that could
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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capital of our country to represent all the Catholics from Romania. In addition, there were not created any national media institutions. The settlement of some institutions like The Institute "Presa Bună" from Iasi (and others) represented sporadic accomplishments as far as the development of the catholic press in Romania is concerned. However, they did not manage to exceed the confessional barrier, treating only classical religious themes, without writing about political topics (although the Vatican wanted some newspapers that could treat social-political
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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its own principles. The newspapers became a way to maintain the cohesion of the Catholicism's unity in the whole world, no matter of the country, language and nationality. This fact was also proved by the organization of events such as The World Exhibition of the Catholic Press, The World Congress of the Catholic Press, by the creation of some institutions whose role was to reunite the press activity (Annex 32 and Annex 43; ASV, Fondul Archivio della Nunziatura Apostolica in
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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ECG, întârziere datorată cuplului electro-contractil la nivel atrial. Corespunzător secvenței de depolarizare, sistola atrială progresează de sus în jos în pereții atriilor, determinând prin contracția acestora o creștere a presiunii atriale până la 4-6 mmHg pentru AD și 7-8 mmHg pentru AS. Pe parcursul sistolei atriale, valvele atrioventriculare sunt deschise, astfel încât curba presiunii atriale se suprapune peste cea a presiunii ventriculare, cu existența însă în permanență a unui gradient de presiune atrioventricular care asigură sensul de curgere al sângelui. Deși la unirea venelor
Tratat de chirurgie vol. VII by DAN DOBREANU () [Corola-publishinghouse/Science/92067_a_92562]
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politică conflictuală existența în Orientul Mijlociu, propunând câteva scenarii și previziuni privind evoluția procesului de pace. Adresez în acest context mulțumiri instituțiilor și persoanelor 4 care cu amabilitate mi-au pus la dispoziție o serie de materiale bibliografice fără de care nu as fi reușit să definitivez lucrarea de față. Mulțumesc celor 25 de respondenți/cercetători și/sau practicieni din întreaga lume, care cu amabilitate mi-au răspuns la chestionar în pofida distanței și a anonimatului. Mulțumesc, de asemenea, familiei, care m-a susținut
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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reprezintă masa molară exprimată în grame. Aceasta se calculează prin însumarea maselor atomice ale elementelor componente, adunând, când este cazul, masa moleculelor de apă de cristalizare. Exemplu: MNaCl = ANa + ACl = 23 + 35,5 = 58,5 MCuSO 4 .5 H2O = ACu + AS + 4 AO + 5 (2 AH + AO) = 64 + 32 + 4 ⋅ !6 + 5 (2 x1 + 16) = 250 Numărul de moli dintr-o substanță se calculează raportând masa în grame a substanței (cântărită la balanță) la masa ei molară. Probleme: 1) Calculați câte
Chimie fizică şi coloidală by Alina Trofin () [Corola-publishinghouse/Science/702_a_1313]
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la invocarea șamanică a frazelor. Ca și P.P. Carp, Maiorescu plasează în centrul argumentului său imaginea autonomiei locale. Rați unile acestei opțiuni junimiste sunt duble. Pe de o parte, este vorba de opoziția față de tendința hege monică a statului de ași asuma funcții pe care o co lectivitate le poate gestiona în mod satisfăcător. Pe de altă parte, argumentul autonomiei locale se cere ra portat la durata lungă pe care mizează proiectul juni mist - comuna este laboratorul în care poate fi
Junimismul și pasiunea moderației by Ioan Stanomir () [Corola-publishinghouse/Science/584_a_1243]
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dată istoriei. într-o tradiție dialectică marxist-hegeliană văzută într-un sens al său „bun”, există o definiție care armonizează sensul „peiorativ” dat istoriei popularizatoare cu cel academic: „in both everyday usage and the language of scholarship, history is commonly used as a synonym for the past, historical studies are usually written in the past tense, they are normally presumed to refer to past events, and there is general agreement that history as a mode of inquiry in some ways involves a
[Corola-publishinghouse/Science/1865_a_3190]
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and the language of scholarship, history is commonly used as a synonym for the past, historical studies are usually written in the past tense, they are normally presumed to refer to past events, and there is general agreement that history as a mode of inquiry in some ways involves a concept of past”. Istoria ca metodă este confundată, în primul rând, cu trecutul umanității. Toți autorii care au fost preocupați de rigoarea unei definiții a istoriei au ajuns la concluzia că
[Corola-publishinghouse/Science/1865_a_3190]
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elsewhere came to America. Some were fleeing religious persecution and political turmoil. Most, however, came for economic reasons and were part of extensive migratory sistems that responded to changing demands in labour markets. Their experience in the United States was as diverse as their backgrounds and aspirations. Some became farmers and others toiled in factories. Some settled permanently and others returned to their homeland. Collectively, however, they contributed to the building of a nation by providing a constant source of inexpensive
[Corola-publishinghouse/Science/1865_a_3190]
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to America. Some were fleeing religious persecution and political turmoil. Most, however, came for economic reasons and were part of extensive migratory sistems that responded to changing demands in labour markets. Their experience in the United States was as diverse as their backgrounds and aspirations. Some became farmers and others toiled in factories. Some settled permanently and others returned to their homeland. Collectively, however, they contributed to the building of a nation by providing a constant source of inexpensive labour, by
[Corola-publishinghouse/Science/1865_a_3190]
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the new arrivals became farmers. By the 1880s, however, much of the best land was gone, and a giant American industry was pulling into factories the former peasants from Poland, the Ukraine, Serbia, Greece, Romania, and the south of Italy. As in the past, most of Europeans settled in the Northeast or Midwest; few went to the South. Wherever they put down roots, they planted their Old World customs and traditions. Most fundamental of these was religion, which for most of
[Corola-publishinghouse/Science/1865_a_3190]
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47 de milioane de indivizi, dintre care 35,9 milioane erau europeni, precizându-se că „The stream was relatively continuous from 1820 to 1924 with only brief interruptions caused by the Civil War and occasional periods of economic downturns such as the depression of the 1890’s, the panic of 1907-1908, and the Great Depression of the 1930s. World War II, of course, also greatly reduced the numbers emigrating. In fact, 32 million of the 35,9 million Europeans who came
[Corola-publishinghouse/Science/1865_a_3190]
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many if not most, of the Romanians immigrating in the first two decades of the twentieth century were not immigrants at all, for they had little intention of staying in America permanently. It was the phase known in Romanian parlance as Mia și drumul, a thousand dollars and home again”. Deși problema comportă încă discuții, considerăm că putem vorbi despre o emigrație a românilor în SUA în deceniul ce precedă izbucnirea Primului Război Mondial, chiar dacă mulți transilvăneni, bucovineni și bănățeni se întorceau în
[Corola-publishinghouse/Science/1865_a_3190]
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stabilit că „the greatest numbers of Romanians settled in the industrial heartland of the mid-Atlantic and Great Lakes states. The largest concentrations and the most active communal life were in New York, Chicago, Philadelphia, Detroit, Pittsburgh and Cleveland. Moderate-seized cities such as Youngstown, Canton, Alliance, Warren, and Akron, Ohio; Farrell, Sharon, New Castle, Ellwood City, McKeesport, Homestead, Erie, Johanstown, and Scalp Level, Pa.; and East Chicago and Gary, Ind., also developed substantial colonies. Romanians could be found in Minneapolis and South St
[Corola-publishinghouse/Science/1865_a_3190]
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fellow nationals from the same region or village lived”. Convingerea acestui istoric, informat și pertinent în afirmațiile avansate în această chestiune, este că „perhaps one-third of the Romanian newcomers in the larger cities were solitary migrants who had not come as part of a chain migration; these were the most likely eventually to return home”. în chiar zilele noastre, Alexandru Nemoianu considera că “în covârșitoarea lor majoritate românii emigrați la începutul veacului al XX-lea s-au așezat în marile orașe
[Corola-publishinghouse/Science/1865_a_3190]
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numaidecât un excedent în țara lor de origine, noii imigranți nu erau primiți cu entuziasm de nativi, indiferent dacă aceștia din urmă erau asimilați întru totul sau își afișau americanismul ca pe o virtute personală. Așa cum se recunoaște de altfel, „as sincere as some of the Americanizers were, in the end they imposed a standard of immigrant performance that left those who did not conform extremely vulnerable to nativist attacks. In the wake of World War I, anti-foreignism surfaced again in
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