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Corola-publishinghouse/Science/891_a_2399

266 Charles Hartshorne, "What the Ontological Proof Does Not Do", în Review of Metaphysics, vol. 17, nr. 4, 1964, p. 609. 267 Daniel A. Dombrowski, Rethinking the Ontological Argument, Cambridge University Press, New York, 2006, pp. 3-4. 268 David A. Pailin, "Some comments on Hartshorne's Presentation of the Ontological Argument", în Religious Studies, vol. 4, nr. 1, 1968, p. 122. 269 Vezi Norman Malcom, "Anselm's Ontological Argument", în Philosophical Review, vol. 69, nr. 1, 1960, pp. 41-62. 270 Vezi Kenneth

Argumentul ontologic în filosofia analitică. O reevaluare din perspectiva conceptului de existenţă necesară by Vlad Vasile Andreica [Corola-publishinghouse/Science/891_a_2399]
C. Moskop, Divine Omniscience and Human Freedom, Mercer University Press, Macon, 1984, p. 86. 369 Charles Hartshorne, op. cit., pp. 25-26. 370 Idem, pp. 26-27. 371 Idem, p. 33. 372 Idem, pp. 33-34. 373 Idem, pp. 35-36. 374 David A. Pailin, "Some comments on Hartshorne's Presentation of the Ontological Argument", în Religious Studies, vol. 4, nr. 1, 1968, p. 108. 375 Charles Hartshorne, The logic of perfection, Open Court Publishing Company, La Salle, Illinois, 1962, p. 36. 376 Charles Hartshorne, "Omnipotence

Argumentul ontologic în filosofia analitică. O reevaluare din perspectiva conceptului de existenţă necesară by Vlad Vasile Andreica [Corola-publishinghouse/Science/891_a_2399]
op. cit, pp. 50-51. 446 B.G. Nowlin, The Ontological Argument: Sound but Superfluos?, apud Donald Wayne Viney, op. cit., p. 55. 447 Donald Wayne Viney, op. cit, pp. 55-57. 448 Idem, p. 130. 449 Idem, p. 1. 450 David A. Pailin, "Some comments on Hartshorne's Presentation of the Ontological Argument", în Religious Studies, vol. .4, nr. 1, 1968, p. 122. 451 Daniel Dombrowski, op. cit., pp. 3-4. 452 Donald Wayne Viney, op. cit., 1985, p. 23. 453 Idem, p. 25. 454 Idem, pp.

Argumentul ontologic în filosofia analitică. O reevaluare din perspectiva conceptului de existenţă necesară by Vlad Vasile Andreica [Corola-publishinghouse/Science/891_a_2399]
Corola-publishinghouse/Science/84941_a_85726

nevăzute" a Frumuseții Intelectuale, care " Plutește deși nevăzută printre noi".* (Williams 2009: 37) [*Williams se referă aici la faimosul poem al lui P. B. Shelley intitulat Hymn to intellectual beauty / Imn către frumusețea intelectuală: (versiunea A) "The awful shadow of some unseen Power / Floats though unseen amongst us, - visiting / This various world with as inconstant wing / As summer winds that creep from flower to flower-". Versiunea B este numai puțin diferită: "The lovely shadow of some awful Power / Walks though unseen

[Corola-publishinghouse/Science/84941_a_85726]
A) "The awful shadow of some unseen Power / Floats though unseen amongst us, - visiting / This various world with as inconstant wing / As summer winds that creep from flower to flower-". Versiunea B este numai puțin diferită: "The lovely shadow of some awful Power / Walks though unseen amongst us, visiting / This peopled world with as inconstant wing / As summer winds that creep from flower to flower". (Shelley 2003: 114, 117)] Cu alte cuvinte, poetul-băiat a fost integrat în noua mitologie a romanticilor

[Corola-publishinghouse/Science/84941_a_85726]
cele mai firești, să dezgroape trecutul pentru a reconstrui, pentru a face să renască o lume pierdută, pentru că aici, în trecut, și numai aici se găsesc rădăcinile adevărului (istoric și de altă natură) pe care îl căutăm. În nuvela sa Some words with a mummy / Cîteva vorbe cu o mumie (1845), Poe făcea aluzie la această necesitate de a reînvia oameni din trecut (mumia din nuvelă este astfel resuscitată) pentru a putea avea acces la un adevăr istoric nedistorsionat pînă la

[Corola-publishinghouse/Science/84941_a_85726]
The muses library; or, A series of English poetry, containing, The lives and characters of all the known writers; the names of their patrons; complete episodes, by way of specimen of the larger pieces, very near the intire works of some, and large quotations from others. Being a general collection of almost all the old valuable poetry extant, now so industriously enquir'd after, tho' rarely to be found, but in the studies of the curious, and affording entertainment on all

[Corola-publishinghouse/Science/84941_a_85726]
Hewlett D (1970) A life of John Keats. London: Radius Book/Hutchinson. Hobbes T (1998) Leviathan. Gaskin JCA, ed. Oxford: Oxford University Press. Holmes R (1970) Thomas Chatterton: The case re-opened. Cornhill Magazine 178. Holmes R (1999) Forging the poet: some early pictures of Thomas Chatterton. Thomas Chatterton and romantic culture, pp 253-258. Groom N, ed. New York: St. Martin's Press. Hume D (1777) Two essays. Essay I On Suicide. Essay II On the immortality of the soul. London. Hume D

[Corola-publishinghouse/Science/84941_a_85726]
works, pp xvii-xxix. Robinson E, Powell D, ed. Oxford: Oxford University Press. Percy T (1765) Reliques of ancient English poetry: consisting of old heroic ballads, songs, and other pieces of our earlier poets, (chiefly of the lyric kind.) Together with some few of later date, 3 vol. London: J. Dodsley. Poe EA (1848) Eureka: a prose poem - an essay on the material and spiritual universe. New York: George P. Putnam. Preminger A, Brogan TVF, ed. (1993) The new Princeton encyclopedia of poetry

[Corola-publishinghouse/Science/84941_a_85726]
Romantic attitude". Romanticism, 15 (1), pp 33-40. London: Greenwich Academic Literature Archive. Wilson D (1869) Chatterton: a biographical study. London: Macmillan and Co. Wordsworth W (2008) The major works. Gill S, ed. Oxford: Oxford University Press. Yonge CF (1906) Suicide: some of its causes and preventives. International Journal of Ethics, Vol 16, No. 2, pp 179-189. Chicago: University of Chicago Press. Young E (1918) Conjectures on original composition. Morley EJ, ed. London: Longmans, Green & Co. (facsimil al ed. a 2-a

[Corola-publishinghouse/Science/84941_a_85726]
Corola-publishinghouse/Science/1054_a_2562

encoding", în A. W. Siegman, B. Pope (editori.), Studies în dyadic communication. New York: Pergamon Press. Drago, M. și Boroli, A., 2006, Enciclopedie de Filosofie și științe umane, traducere de Luminița Cosma ș.a., Editura All Educațional, București. Duncan S. Jr., 1972, "Some signals and rules for taking speaking turns în conversations", în Journal of Personality and Social Psychology, no.23. Eco, U., 1988, Le signe, Brussels: Labor. Ekman, P., Friesen, W., 1969, "Nonverbal leakage and clues to deception", în Psychiatry, no.32

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
1977, "Facial gestures which influence the perception of status", în Sociometry, no.40. Keating C. F., și colaboratorii,1981, "Culture and the perception of social dominance from facial expression" în Journal of Personality and Social Psychology, no.40. Kendon, A., "Some functions of gaze direction în social interaction", în Acta Psychologica, 1967, no.26. Kendon, A., 1972, "Some relationships between body motion and speech, ăn analysis of an example" în Siegman, A.W., Pope B., (editors), Studies în dyadic communication, New York

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
colaboratorii,1981, "Culture and the perception of social dominance from facial expression" în Journal of Personality and Social Psychology, no.40. Kendon, A., "Some functions of gaze direction în social interaction", în Acta Psychologica, 1967, no.26. Kendon, A., 1972, "Some relationships between body motion and speech, ăn analysis of an example" în Siegman, A.W., Pope B., (editors), Studies în dyadic communication, New York: Pergamon Press. Kendon, A., 1985, "Some uses of gesture", în Tannen D., Saville-Troike M. (editors), Perspectives on

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
social interaction", în Acta Psychologica, 1967, no.26. Kendon, A., 1972, "Some relationships between body motion and speech, ăn analysis of an example" în Siegman, A.W., Pope B., (editors), Studies în dyadic communication, New York: Pergamon Press. Kendon, A., 1985, "Some uses of gesture", în Tannen D., Saville-Troike M. (editors), Perspectives on silence, Norwood, NJ: Ablex. Kleck, R.E., Nuessle, W., 1968, "Congruence between the indicative and communicative functions of eye contact în interpersonal relations" în British Journal of Social and Clinical

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
filosofiei, Editura Cristal-Concept, Iași, 2001. Stănciulescu, D. Ț., 2004, La început a fost semnul. O altă introducere în semiotica, Editura Performantica, Iași. Steinberg, L., 1981, "Transformations în family relations at puberty", Developmental Psychology, no. 17 Steinberg, L., 2001, "We know some things: Adolescent-parent relationships în retrospect and prospect", în Journal of Research on Adolescence, no. 11. Streeck, J., 1993, "Gesture aș communication I: Its coordination with gaze and speech", în Communication Monographs, no. 60(4). Surdu A., 1995, Vocații filosofice românești

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
discourse: "communication between persons". Because, în this case, it is natural to ask: what is the difference between the communication we establish with the newspaper salesperson, with a bank clerk, or with a person who stops uș to ask for some kind of information, from the communication with the members of our family, with a lifetime friend, and basically with all those persons with whom we share deep affection, which finds its unending source în living common experiences? Therefore, the determinant

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
cannot speak în association with the newspaper salesperson, the bank clerk, nor with any other unknown person, because of the lack of affective support. Inner language, a fundamental acquisition în the psychological development of the human individual, is considered by some specialists to be intra-personal communication. This paper expresses and justifies the option for the concept of interior monolog, în order to explain what happens at an intra-personal level, when modeling the personality of an adolescent. The conceptual models

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
action from whose combination there result the six fundamental emotions (according to certain papers of the same authors, seven) whose universal character hâș been recognized, have been selected from this interval: happiness, surprise, anger, fear, sadness, disgust (and, according to some papers, despise). Although FACS describes, aș mentioned previously, the entire facial activity, it does not present the information în terms of emotions. Therefore, în order to obtain results, ăn "extra-FACS" aid is required, which can be found în other works

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
by gestures". Internațional Journal of Psychology, 10, 57-67; b) D. McNeill, 1992, Hand and mind. Chicago: Chicago University Press; c) D. McNeill, 1985, "Șo you think gestures are nonverbal?"în Psychological Review, no. 92, pp. 350-371. 122 Adam Kendon, 1985, "Some uses of gesture"., în D. Tannen & M. Saville-Troike (editori), Perspectives on silence, Norwood, NJ: Ablex, p. 27. 123 M. Argyle, 1988, Bodily communication. London: Methuen. 124 K. Danziger, 1976, Interpersonal communication. New York: Pergamon. 125 a) M. S. Knapp, 1978, Nonverbal

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
1962, "The relationship between body movements and moods în interviews", în Journal of Consulting Psychology, no. 26, pp. 480; b) P. Sainsbury, "Gestural movement during psychiatric interview", în Psychosomatic Medicine, 1955, no. 17, pp. 458-469. 159 S. Duncan Jr., 1972, "Some signals and rules for taking speaking turns în conversations", în Journal of Personality and Social Psychology, no. 23, pp. 283-292. 160 N. M. Henley, 1977, Body politics: Power, sex, and nonverbal communication. Englewood Cliffs, NJ: Prentice-Hall. 161 R. Matteson, 1974

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
cît., p. 133. 164 C. Dimitriu, op. cît., p. 218. 165 V. J. Callan, P. Noller, 1986, "Perceptions of Communicative Relationships în Families with Adolescents" în Journal of Marriage and the Family, no. 48, pp. 813-820. 166 A. Kendon, 1972, "Some relationships between body motion and speech, ăn analysis of an example" în A. W. Siegman, B. Pope (editori), Studies în dyadic communication, New York: Pergamon Press. 167 A. W. Siegman, B. Pope, 1966, "The effect of interviewer ambiguity-specificity and topical focus

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
extraverbal memory by gestures", în Internațional Journal of Psychology, no. 10, pp. 56-67. 177 L. E. S. Zimmerman, 1977, "First impressions aș influenced by eye contact, sex and demographic background", în Dissertation Abstracts Internațional, no. 37, 6414B-6415B. 178 A. Kendon, "Some functions of gaze direction în social interaction", în Acta Psychologica, 1967, no. 26, pp. 22-63. 179 P. C. Ellsworth, L. M. Ludwig, 1972, "Visual behavior în social interaction", în Journal of Communication, 1972, no. 22, pp. 375-403. 180 P. C.

by Livia Durac [Corola-publishinghouse/Science/1054_a_2562]
Corola-publishinghouse/Science/1948_a_3273

1976, L’éducation des adultes. Perspectives mondiales, Les Presses de l’UNESCO, Paris. Lynch, J., 1978, Éducation permanente et la formation du personnel de l’éducation, Institut de l’UNESCO pour l’Éducation, Hamburg. Magnusson, D., 1984, „Persons in situations: some comment issue”, în H. Bonarius, G. Van Heck, N. Smid (coord.), Personality in Europe: Theoretical and Empirical Developments, Swets and Zeitlinger, Lisse. Maubant, Ph., 2004, Pédagogues et pédagogies en formation d’adultes, PUF, Paris. Mehedinți, Simion, 1939, Altă creștere - școala

[Corola-publishinghouse/Science/1948_a_3273]
Corola-publishinghouse/Science/2096_a_3421

Seminario Filologico), Cardenal Cisneros 2, Madrid 1959. Chiesa, B., L’Antico Testamento Ebraico secondo la tradizione palestinense, Torino, 1978. Chiesa, B., Textual History and Textual Criticism of the Hebrew Old Testament, The Madrid Qumran Congress II, Leiden, 1992. Chiesa, Bruno, „Some Remarks on Textual Criticism and Editing of Hebrew Texts”, Manuscripts of the Middle East 6 (1992). Coggins, R.J., Samaritans and Jews. The origin of Samaritanism reconsidered, 1975. Cooney, J.D., „The papyri and their sealings, with a brief description of their

[Corola-publishinghouse/Science/2096_a_3421]
Hebrew University, Israel Exploration Society, 1996. Eshel, Esther; Kloner, Amos, „An aramaic ostracon of an edomite marriage contract from Maresha, dated 176 B.C.E.” IEJ, vol. 47, nr. 1-2, 1997. Fishbane, M., Biblical Interpretation in ancient Israel, Oxford, 1985. Friedländer, M., „Some Fragments of the Hebrew Bible with Peculiar Abbreviations and peculiar signs for vowels and accents”, PSBA, xviii, 1896. Gaster, M., The Samaritans - Their History, Doctrines and Literature, The Schweich Lectures, 1923, London, 1925. Geiger, A., Urschrift und Übersetzungen der Bibel

[Corola-publishinghouse/Science/2096_a_3421]