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Corola-publishinghouse/Administrative/883_a_2391

Social Work, 2003, vol. 84, nr. 4, pp. 257-267. 137 Victor Groza, 1999, op. cit. 138 Robert M. Goerge, E. C. Howard, D. Yu și S. Radomsky, op. cit. 139 vezi și Victor Groza și Karen F. Rosenberg "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp.

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
vol. 84, nr. 4, pp. 257-267. 137 Victor Groza, 1999, op. cit. 138 Robert M. Goerge, E. C. Howard, D. Yu și S. Radomsky, op. cit. 139 vezi și Victor Groza și Karen F. Rosenberg "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20; et seq

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Victor Groza și Karen F. Rosenberg "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20; et seq. Victor K. Groze, Successful Adoptive Families: A Longitudinal Study of Special Needs Adoption, Praeger Publishers, Westport, Connecticut, 1996.; et seq. Ruth G. McRoy, 1991, op. cit

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Karen F. Rosenberg "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20; et seq. Victor K. Groze, Successful Adoptive Families: A Longitudinal Study of Special Needs Adoption, Praeger Publishers, Westport, Connecticut, 1996.; et seq. Ruth G. McRoy, 1991, op. cit 140 Julie Selwyn

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Susan Ayers-Lopez, Harold D. Grotevant, Ruth G. McRoy și Meredith Friedrick, "Openness in Adoption and the Level of Child Participation" în Child Development, 1996, vol. 67, nr. 5, pp. 2358-2374. 179 David M. Brodzinsky, "Family Structural Openness and Communication Openness as Predictors in the Adjustment of Adopted Children", în Adoption Quarterly, 2006, vol. 9, nr. 4, pp. 1-18. 180 Adrienne D. Kraft, Joseph Palombo, Patricia K. Woods, Dorena Mitchell și Anne W. Schmidt, 1985, apud David M. Brodzinsky, Daniel W. Smith

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Praeger Publishers, New York, 1987. 202 William Feigelman, 2000, op. cit. 203 Charles H. Zastrow, 1973, op. cit. 204 Ibidem 205 Rita J. Simon și Howard Altstein, 1987, op. cit. 206 Ibidem 207 Victor Groza și Karen F. Rosenberg, "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp.

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
1987. 202 William Feigelman, 2000, op. cit. 203 Charles H. Zastrow, 1973, op. cit. 204 Ibidem 205 Rita J. Simon și Howard Altstein, 1987, op. cit. 206 Ibidem 207 Victor Groza și Karen F. Rosenberg, "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20. 208 James

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Victor Groza și Karen F. Rosenberg, "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20. 208 James A. Rosenthal, 1993, op. cit. 209 Richard P. Barth și Marianne Berry, 1988, op. cit. 210 Anca Geleriu, "Comportamentul psiho-social al părinților adoptivi", în Revista de cercetare și

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Karen F. Rosenberg, "Treatment Issues of Adoptees Placed as Infants and as Older Children, Similarities and Differences", în Victor Groza și Karen F. Rosenberg, eds., Clinical and Practical Issues in Adoption: Bringing the Gap Between Adoptees Placed as Infants and as Older Children, Greenwood Publishing Group, London, 1998, pp. 1-20. 208 James A. Rosenthal, 1993, op. cit. 209 Richard P. Barth și Marianne Berry, 1988, op. cit. 210 Anca Geleriu, "Comportamentul psiho-social al părinților adoptivi", în Revista de cercetare și intervenție socială, 2005

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
p. 11 364 Ashley Lebner, "Genetic "Mysteries" and International Adoption: The Cultural Impact of Biomedical Technologies on the Adoptive Family Experience", în Family Relations, 2000, vol. 49, nr. 4, pp. 371-377. 365 Ibidem 366 Karen March și Charlene Miall, "Adoption as a Family Form", în Family Relations, 2000, vol. 49, nr. 4, pp. 359-362. 367 Katarina Wegar, "Adoption Family Ideology, and Social Stigma: Bias in Community Attitudes, Adoption Research and Practice", în Family Relations, 2000, vol. 49, nr. 4, p. 363

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Cambridge University Press, New York, 1996, pp. 141-165. 376 Michael Simone, "Birth mother loss: Contributing Factors to Unresolved Grief", în Clinical Social Work Journal, 1996, vol. 24, nr. 1, pp. 65-76 377 Simone, 1996, op. cit. 378 Karen March "Perception of Adoption as Social Stigma: Motivation for Search and Reunion", în Journal of Marriage and the Family, 1995, vol. 57, nr. 3, pp. 653-660. 379 Linda P. Salzer, "Adoption after Infertility", în Linda H. Burns și Sharon N. Covington, eds., Infertility Counseling: A

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
vol. 57, nr. 3, pp. 653-660. 379 Linda P. Salzer, "Adoption after Infertility", în Linda H. Burns și Sharon N. Covington, eds., Infertility Counseling: A Comprehensive Handbook for Clinicians, Informa Healthcare, London, 2000, p. 390. 380 Linda H. Burns, "Infertility as Boundary Ambiguity: One Theoretical Perspective", în Family Process, 1987, vol. 26, nr. 3, pp. 359-372. 381 Charlene E. Miall, 1987, op. cit. 382 Raluca Popescu, "Familia tânără în societatea românească", în Calitatea Vieții, 2003, vol. XIV, nr. 1, pp. 1-21. 383

Adopţia copiilor în România by Anca Mioara Bejenaru [Corola-publishinghouse/Administrative/883_a_2391]
Corola-publishinghouse/Administrative/933_a_2441

in society, a missionary among the Roma population and supporter of cremation. Therefore, due to his initiatives and options, he often stood against the major trend of thoughts of the time, for which he was often criticized and even deposed as an Orthodox clergy member. This book is a collection of various articles focused on cremation published by Calinic I. Popp Șerboianu in the written media of his time. The need to republish his texts is supported by the fact that

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
to Easter Sunday only (the work was published in 1909). In 1909, on November 16, he was appointed deacon at the Romanian Orthodox Chapel in Paris, where he served until July 1910. Due to disagreements with Caesar Stefano, who served as high priest at the chapel, he left the French capital and returned to Romania. In 1913, he was deployed to Southern Dobruja (a south-eastern Romanian region at that time an area of north-eastern Bulgaria now), and for a period between

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
he left the French capital and returned to Romania. In 1913, he was deployed to Southern Dobruja (a south-eastern Romanian region at that time an area of north-eastern Bulgaria now), and for a period between 1914 and 1918 he served as pastor of St. Elias Church in Bucharest. He tried but did not succeed in pursuing doctoral studies at the Faculty of Orthodox Theology in Bucharest in 1914. Before the outbreak of World War I, he wrote for the journal Culture

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
but did not succeed in pursuing doctoral studies at the Faculty of Orthodox Theology in Bucharest in 1914. Before the outbreak of World War I, he wrote for the journal Culture. A journal for church singers in Romania, and signed as hierodeacon. Calinic I. Popp Șerboianu fought in World War I, as a cavalry officer. After the war ended, he taught French, Greek and Latin at the Theological High School in Curtea de Argeș. In 1922, he left for America for three years

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
of Orthodox Theology in Bucharest in 1914. Before the outbreak of World War I, he wrote for the journal Culture. A journal for church singers in Romania, and signed as hierodeacon. Calinic I. Popp Șerboianu fought in World War I, as a cavalry officer. After the war ended, he taught French, Greek and Latin at the Theological High School in Curtea de Argeș. In 1922, he left for America for three years, sent by the Orthodox Patriarchate to spread the Orthodox faith among

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
to Gheorghe Lăzărescu Lăzurică, he was degraded from the rank of Archimandrite by the Diocese of Vâlcea and expelled from the monastery on February 1, 1933. The reason was serious moral offense and failure to comply with the Orthodox doctrine, as well as an alleged propensity for the Greek-Catholic Church. After his arrival from France (1931), Șerboianu began to organize the Gypsy community in Romania. Thus, in April 1933, he founded the General Association of Gypsies in Romania. His merit was

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
Lăzărescu Lăzurică, he was degraded from the rank of Archimandrite by the Diocese of Vâlcea and expelled from the monastery on February 1, 1933. The reason was serious moral offense and failure to comply with the Orthodox doctrine, as well as an alleged propensity for the Greek-Catholic Church. After his arrival from France (1931), Șerboianu began to organize the Gypsy community in Romania. Thus, in April 1933, he founded the General Association of Gypsies in Romania. His merit was obvious, since

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
Gypsies. Differences and mutual hostilities arose between the association led by Șerboianu and that led by Lăzurică, despite the fact that, at first, the two leaders had worked together. Thus, Șerboianu was accused of trying to organize the Gypsies, so as to integrate them into the Greek-Catholic Church. On the other hand, Lăzurică was accused of pursuing political purposes through his association. Lăzurică, of Gypsy origin, accused Șerboianu, who was not a Gypsy and no longer a member of the Orthodox

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
insisted on the fact that he was supported by the Romanian Orthodox Patriarchate, which, because of suspicions about Șerboianu, would rather support his rival. Dissension between the two faded in time. The Romanian Orthodox Patriarchate withdrew their support for Lăzurică as a missionary among Gypsies and favoured Gheorghe Niculescu, a new leader of Romanian Gypsies of the time. This was the reason for a new rapprochement between Șerboianu and Lăzurică. Petre Matei showed that in 1937, the two simultaneously launched attacks

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
time. This was the reason for a new rapprochement between Șerboianu and Lăzurică. Petre Matei showed that in 1937, the two simultaneously launched attacks against both the Orthodox Church and Niculescu. Between 1934 and 1938, Calinic I. Popp Șerboianu worked as a priest at the Cenușa Crematorium, where he performed religious services mainly for the Orthodox Christians who chose to cremate their relations. He died in 1941 and was buried in the Bellu cemetery, but in 1948, his remains were exhumed

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
three books, the most popular of which was dedicated to the Gypsies. The third book was published in 1931 and it was a guidebook for prospective visitors of Cozia monastery. Thus, the archimandrite used his time spent at the monastery as a source of inspiration for his writing. In addition, he published a series of articles in various newspapers and magazines of the time, thus showing constant interest in writing. Several stages can be defined in his writing activity. First, Șerboianu

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
of inspiration for his writing. In addition, he published a series of articles in various newspapers and magazines of the time, thus showing constant interest in writing. Several stages can be defined in his writing activity. First, Șerboianu stood out as a defender of traditions in the Orthodox Church, before and after World War I. His articles published in Glasul Țăranilor or Cultura Poporului are worth mentioning, as they were moralistic and in keeping with the teachings of the Orthodox belief

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
Several stages can be defined in his writing activity. First, Șerboianu stood out as a defender of traditions in the Orthodox Church, before and after World War I. His articles published in Glasul Țăranilor or Cultura Poporului are worth mentioning, as they were moralistic and in keeping with the teachings of the Orthodox belief. Also, Șerboianu stood out in his early years as a critic of some facts connected to the Romanian Orthodox Church. Thus in 1910, he criticized the measures

Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]