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before and after World War I. His articles published in Glasul Țăranilor or Cultura Poporului are worth mentioning, as they were moralistic and in keeping with the teachings of the Orthodox belief. Also, Șerboianu stood out in his early years as a critic of some facts connected to the Romanian Orthodox Church. Thus in 1910, he criticized the measures taken against vagrant monks by the state authorities. Calinic I. Popp Șerboianu, a supporter of cremation At the time Șerboianu became a
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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served several purposes. On the one hand, it was a platform from which Romanian cremationists could now firmly express their views and, on the other hand, they could answer all accusations and rumours sprung at the idea of human cremation. As in the Western world, the journal was a means to forward the development of cremation in Romania, now in the possession of more direct and effective means of propaganda. Calinic I. Popp Șerboianu's interest on cremation dates from the
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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Șerboianu embarked upon a difficult task in writing his study on cremation: he had to offer compelling and unsophisticated arguments on the lack of grounds for the anti-cremationist rhetoric that cremation was a pagan practice, completely against the Romanian spirit, as well as anti-Christian and, especially, anti-Orthodox. However, such an approach implied mastering a broad theological culture, the ability to identify such possible theological arguments, and, an act of great courage at the time of the year 1934. Overall, Șerboianu's
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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upon a difficult task in writing his study on cremation: he had to offer compelling and unsophisticated arguments on the lack of grounds for the anti-cremationist rhetoric that cremation was a pagan practice, completely against the Romanian spirit, as well as anti-Christian and, especially, anti-Orthodox. However, such an approach implied mastering a broad theological culture, the ability to identify such possible theological arguments, and, an act of great courage at the time of the year 1934. Overall, Șerboianu's contribution became
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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an anti-cremationist neurosis in Romania of that time, instead of guiding the religious towards a true life in the light of faith. On the other hand, Șerboianu did not exhibit a cremationist propensity only in theory but also in practice as he performed religious services for Christians (mostly Orthodox) who had chosen to be cremated. In recognition of his merits in the field, he became an honorary member of the cremationist society Oganj in Serbia and some of his articles were
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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issued by Oganj. Șerboianu systematically dismantled the arguments of the Orthodox rhetoric against cremation. For example, he argued that the Bible passage "for dust thou art, and unto dust shalt thou return" (Genesis, 3:19) could not be solely considered as the grounds to reject cremation. He argued and proved that the texts of the Scriptures and of the Bible did not reject cremation. Thus, the accusation that cremating the deceased was a pagan practice had no real base. The other
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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the end of time, a theological error due to their ignorance and profound disbelief, in his opinion. But his cremationist belief is most clearly stated in an article published in Flacăra Sacră in early 1938. In this case, Șerboianu used as pretext for expression the idea of happiness. He defined it as harmony between individuals, but sadly noted that in those days, the concept of happiness was misunderstood as people sought satisfaction and tranquillity in petty and worldly things such as
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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and profound disbelief, in his opinion. But his cremationist belief is most clearly stated in an article published in Flacăra Sacră in early 1938. In this case, Șerboianu used as pretext for expression the idea of happiness. He defined it as harmony between individuals, but sadly noted that in those days, the concept of happiness was misunderstood as people sought satisfaction and tranquillity in petty and worldly things such as money, lust, wealth, or conspiring for their own ascension or conservatism
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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published in Flacăra Sacră in early 1938. In this case, Șerboianu used as pretext for expression the idea of happiness. He defined it as harmony between individuals, but sadly noted that in those days, the concept of happiness was misunderstood as people sought satisfaction and tranquillity in petty and worldly things such as money, lust, wealth, or conspiring for their own ascension or conservatism as motif for personal interest. But his was most afraid of the happiness of the many, as
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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as pretext for expression the idea of happiness. He defined it as harmony between individuals, but sadly noted that in those days, the concept of happiness was misunderstood as people sought satisfaction and tranquillity in petty and worldly things such as money, lust, wealth, or conspiring for their own ascension or conservatism as motif for personal interest. But his was most afraid of the happiness of the many, as he suggestively called it, which was driven by superstition. Consequently, the former
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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harmony between individuals, but sadly noted that in those days, the concept of happiness was misunderstood as people sought satisfaction and tranquillity in petty and worldly things such as money, lust, wealth, or conspiring for their own ascension or conservatism as motif for personal interest. But his was most afraid of the happiness of the many, as he suggestively called it, which was driven by superstition. Consequently, the former archimandrite completely assume his stand on cremation, which he considered to be
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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as people sought satisfaction and tranquillity in petty and worldly things such as money, lust, wealth, or conspiring for their own ascension or conservatism as motif for personal interest. But his was most afraid of the happiness of the many, as he suggestively called it, which was driven by superstition. Consequently, the former archimandrite completely assume his stand on cremation, which he considered to be a formula for simplicity, an expression of freedom and true faith, in the light of Christ
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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which was driven by superstition. Consequently, the former archimandrite completely assume his stand on cremation, which he considered to be a formula for simplicity, an expression of freedom and true faith, in the light of Christ. He thought of himself as a martyr: "I am writing these lines for the few intelligent people and not for those who have pilloried me for leaving their traditionalist den, for serving as a priest at this Crematorium and becoming a true citizen of my
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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and true faith, in the light of Christ. He thought of himself as a martyr: "I am writing these lines for the few intelligent people and not for those who have pilloried me for leaving their traditionalist den, for serving as a priest at this Crematorium and becoming a true citizen of my country and of the world, freed from private interests and serving the only truth Which is Jesus Christ"230. The last article that Șerboianu published in the journal
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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orders. The public expression of his cremationist views determined various Orthodox theologians of the time to criticize Șerboianu in violent terms. Thus, he was considered to be a traitor, like Judas. He was also described in the Orthodox written media as in league with Satan, a punk and wretched alike. Șerboianu was said to plead for cremation because he was paid by the followers of cremation in Romania. Through his attitude, he allegedly spread anarchy among the Romanian Orthodox Church troubling
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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hero for his courage to support cremation. Thus, annual activity reports of Cenușa society (which built and owned the crematorium in Bucharest until 1948) expressed their gratitude and admiration for him. His death in 1941 was perceived by Romanian cremationists as one of their biggest losses. Conclusions We can say that the texts defending cremation signed by the Șerboianu are an original contribution to the subject and that they deserve to be returned and submitted to the general public's attention
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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of stirring up questions and favouring debate. Even though Șerboianu was stigmatized by the Romanian Orthodox Church, he stood by his choice aware of the risks. He believed he had a mission, rooted in the primary role of the priest as pastor of the soul, who shaped consciences. He is now considered to be the main voice of the fundamental attitudes of interwar Romanian cremationists, who made the most serious efforts to prove that there was no discrepancy between cremation and
Cremaţiunea şi religia creştină by Calinic I. Popp Şerboianu [Corola-publishinghouse/Administrative/933_a_2441]
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efect al faptului că nu au mai fost finanțate în mod substanțial de către stat. Retragerea statului privind politicile pentru familie a apărut nu atât ca rezultat al unei opțiuni politice (la nivel declarativ, promisiunile privind securitatea socială sunt recunoscute drept asul din mâneca politicienilor), ci, mai ales, ca efect al colapsului financiar. Intervenția publică modestă se datorează lipsei de fonduri și a distribuirii celor disponibile în susținerea industriilor falimentare. 5.1. Victimizareatc "5.1. Victimizarea" Principalul merit al perspectivei liberale pe
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Marian, Politica socială românească între sărăcie și globalizare, Editura Polirom, Iași, 2002. Putnam, Robert D., Cum funcționează democrația?, Editura Polirom, Iași, 2001. Rawls, John, A Theory of Justice, Harvard University Press, Cambridge, Massachusetts, 1971. Rich, Adrienne, Of Woman Born: Motherhood as Experience and Institution, Norton, New York, 1976. Rosanvallon, Pierre, Noua problemă socială, Editura Institutul European, Iași, 1998. Rosinski, Herbert, Commentaire de Mahan, Economica/ISC, Paris, 1996. Rossi, Alice S., Essays on Sex Equality, University of Chicago Press, Chicago, 1970. Rowbotham, Sheila
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halat alb, a luat o lădiță cu scule și, însoțit de omul Guvernului, s-a urcat pe scară. Uimirea lor nu a fost mai mică decât a celor de dinainte. Inventatorul a fost chiar mai surprins decât toți. Era un as, nu putea să nu-și dea seama de neobișnuitul ce i se înfățișa. „Ce om... a făcut așa ceva?!!” a murmurat. „Incredibil!!!...” „Trebuie să funcționeze iar, trebuie!” a zis Subdirectorul. „Am să încerc... Dar nu cred că am să pot... Nimeni
[Corola-publishinghouse/Imaginative/1901_a_3226]
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lăsînd agenția să rezolve cu ucigașul iubitei pe care el doar l-a capturat. Totodată, noul Bond pare tot mai absorbit de acționismul său mortifer, ironia sa ucigătoare s-a diminuat față de episodul precedent cînd spionul își făcea mîna de as cu așii pokerului de la Casino Royale punînd în valoare witticism-ul școlii engleze de spionaj avînd în componența ei cel puțin doi scriitori de marcă, Graham Greene și Somerset Maugham. Dar Bond nu mai are chef de vorbe, faptele vorbesc și
Bond. James Bond by Angelo Mitchievici () [Corola-journal/Journalistic/7877_a_9202]
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să rezolve cu ucigașul iubitei pe care el doar l-a capturat. Totodată, noul Bond pare tot mai absorbit de acționismul său mortifer, ironia sa ucigătoare s-a diminuat față de episodul precedent cînd spionul își făcea mîna de as cu așii pokerului de la Casino Royale punînd în valoare witticism-ul școlii engleze de spionaj avînd în componența ei cel puțin doi scriitori de marcă, Graham Greene și Somerset Maugham. Dar Bond nu mai are chef de vorbe, faptele vorbesc și regizorul pare
Bond. James Bond by Angelo Mitchievici () [Corola-journal/Journalistic/7877_a_9202]
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treia parte a filmului Transformers, "Transformers: Dark of the Moon" și că actrița va fi înlocuită de un model Victoria's Secret, fără experiență în actorie, multă lume a fost surprinsă, inclusiv cel care i-a oferit rolul. Niciodată nu as fi angajat un model. Nu mi-ar fi dat prin cap așa ceva.", a spus Michael Bay, regizorul celor trei filme Transformers. Totuși, el i-a oferit rolul frumoasei blonde, spre dezamăgirea a 500 de fete prezente la casting. După un
Cum a ajuns Rosie Huntington-Whiteley să o înlocuiască pe Megan Fox în Transformers: Dark of the Moon () [Corola-journal/Journalistic/70180_a_71505]
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sami spună”, să io prezint compani RCS-RDS”, ”asemenea decizi”, ”semnări contractului”, ”bunele mele inteți”, ”în urma declanșări campaniei”, ”ori ce deficit”, ”de a copera”, ”aducîndumi”, ”stabilirea condiților”, ”trebuie închiat”, ”foarte inportantă”, ”tot cea ce înși planifică”, ”mă simpt”, ”emisiunia de bonduri”, ”ași fi detaliat”, ”întro”, ”ear el”, ”eu nu sînt conștiente”, ”purtat discuți”, ”mia mai spus”, ”investigaților”, ”fecare an”, ”declașarea campaniei”, ”înpotriva RCS”, ”am aceptat”, ”un atul lucrător al Gărzi Financiare”, ”alte ocazi”, ”Liga Profesionistă e Fodbal”, ”la dispozițe”, ”detali suplimentare”, ”acesta
Ioan Bendei maltratează limba română by Andrei Moisoiu (Google) () [Corola-journal/Journalistic/70232_a_71557]
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și la Hollywood, unde a jucat în lungmetrajul "The Other Side Of Midnight". Intelectuală angajată în diverse cauze ale epocii sale, Marie-France Pisier a jucat și în multe filme cu succes de casă, remarcându-se alături de Jean-Paul Belmondo în "L'as des as" în 1982 și în rolul unei femei cinice din lungmetrajul " Le Prix du Danger". Deși aparițiile ei pe marile ecrane au devenit tot mai rare începând din anii 1990, presa franceză consideră că cel mai bun rol făcut
A murit actriţa franceză Marie-France Pisier () [Corola-journal/Journalistic/70235_a_71560]