735 matches
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This system was interpreted în a limited, distorted manner (aș compared to the philosophy of peaceful assertion, through the force of civilization, not by force of weapons, applied by Chină during its history), by the Occidental powers, with which Chină came into contact, at one point, în history; it was interpreted aș a "tributary system 41", în which the peoples accepting it hâd to present their pledges to the emperors of Chină, regularly (with certain objects, called gong). Their value and
Polis () [Corola-journal/Science/84980_a_85765]
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head is the Prince". În this way, the theory by which "the corpus reipublicae mysticum, led by the Prince" is "compared to the corpus ecclesiae mysticum, led by the Christ" is confirmed 12. Then the issue of the papal dignitas came, and became the motor of the absolutist political theology. The Pontiff hâd already maintained the difference between his mortal body and his mystic body, tied to the dignitas, namely the office carried ouț by him în the Ecclesia aș corpus
Polis () [Corola-journal/Science/84979_a_85764]
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2536857.pdf 03/10/2015 http://dopariepress.altervista.org/258124375/ 01/03/2016. Psihologie, morală, politica: avatarurile umanismului (Psychology, ethic, politics: the avatars of humanism) Alexandru MAMINA Abstract. The article treats the impact of psychological researches upon the humanistic ethic came ouț from Lumières, and subsequently on the liberal thought influenced by that. Hence it first presents the crisis which psychoanalysis induced to the tradițional image of human being aș rațional an capable of free will. It also shows the way
Polis () [Corola-journal/Science/84978_a_85763]
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or politics. The first section (Genesis) describes the "powers" that sit at the base of a community that perceives itself aș "the chosen one". It tells the story of "the family's first Patriarch" (p. 25), Kulaki, a merchant who came from Transylvania and settled în the south of Bessarabia, his conversion and the establishment of a new sectarian faith. This "sect" - which is also the denomination the author belongs to - is the fruit of a triple influence: from various religious
Polis () [Corola-journal/Science/84977_a_85762]
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up the trends în Soviet Dostoevsky scholarship aș follows: '[First] Dostoevsky was [seen aș] a writer bound to the destinies of the Revolution... [then he was seen aș] the creator of the counter-revolutionary Devils and an almost pro-fascist thinker ... then [came] the period when it was totally prohibited to even mention his name (during the dramatic years of 1949-1954) - and [then came] the touching return to him, marked by a flood of monographs and articles about the difficult, controversial, but on
Polis () [Corola-journal/Science/84976_a_85761]
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the Revolution... [then he was seen aș] the creator of the counter-revolutionary Devils and an almost pro-fascist thinker ... then [came] the period when it was totally prohibited to even mention his name (during the dramatic years of 1949-1954) - and [then came] the touching return to him, marked by a flood of monographs and articles about the difficult, controversial, but on the whole, "our" writer both during and after the anniversary year of 1956. |Finally, sometime în the middle of the 1960s
Polis () [Corola-journal/Science/84976_a_85761]
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more than 20 time the word "suffering" and very of the words expressing the degradation of the impoverished and fallen society, for instance "disinherited", "oppressed", "humiliated", "criminal", and "convicted". The religious ideas are vehemently rejected suggesting that the writer himself came to be "mystic, religious to madness" due to influences of "religious sectarian" în detention 5. Nevertheless, the Marxist or socialist paradigm of interpreting Dostoevsky's works was not very popular before the communist era. The novelist political and religious ideas
Polis () [Corola-journal/Science/84976_a_85761]
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not incidentally avid promoters of Orthodoxy and religious values, adherents of the theory that the solution to social problems is Orthodox Christianity. Both authors are very critical vis-à-vis socialism, Ivanov, for example, claiming that în the "Soviet Russia, the proletarization came to have the proportions of an inferno" and they are working after Marx6, while Crainic regards Dostoevsky aș a true prophet of the Russian revolution, în the novel The Demons encompasses the essence of the Bolshevik doctrine: "here is how
Polis () [Corola-journal/Science/84976_a_85761]
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aș dangerous anymore by the communist officials, the "fight with Dostoevsky" being characteristic în the '50s. În the Soviet Union, aș în România aș well, the turning point în terms of reception of Dostoevsky's works was immediately after Khrushchev came into power, when the Ministry of Culture în 1955 officially reconsidered the way în which the authors were able to relate to the oeuvre of the writer. În the following year, with the occasion of commemorating 75 years from his
Polis () [Corola-journal/Science/84976_a_85761]
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the signing of the Partnership and Cooperation Agreement with the EU. The next steps of Moldova towards the EU were the signing of the Action Plan în 2005 and în 2008 an agreement on the liberalization of the visa regime came into force. However, until 2009 the European integration was limited to mere gestures and did not contribute to a genuine integration of Moldova with the EU because of the communist rule. After the elections of July 2009, a coalition of
Polis () [Corola-journal/Science/84976_a_85761]