1,210 matches
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toate au un anume efect indirect asupra louitorilor ei fie că e vorba de tipare de locuire, de activitate, de accidente, crime, și așa mai departe. Așa că tiparele existențiale mă interesează în cel mai înalt grad. Student: În romanul The Great Fire of London (Marele foc al Londrei) se dă foc decorului ridicat pentru a filma Little Dorrit de Dickens. Ați fi vrut cumva să dați de înțeles că aceste tipare, ca și trecutul din care se trag, devin la un
Literatura contemporană britanică: literatura Desperado by LIDIA VIANU [Corola-publishinghouse/Science/982_a_2490]
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să scriu de două ori aceeași carte, dar asta nu contează. În realitate n-ar prea merge. Mai întâi că omul se schimbă, iar cel care a scris ultimul meu roman nu mai e deloc omul care a scris The Great Fire of London. Te perfecționezi în cel mai bun caz și te simți într-o lungă călătorie, ajungi mereu mai departe cu fiecare carte nouă, așa că ce rost ar mai avea să te întorci la tine însuți atunci când te-ai
Literatura contemporană britanică: literatura Desperado by LIDIA VIANU [Corola-publishinghouse/Science/982_a_2490]
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the possibility of existing. 3. God exists with the possibility of not existing. 4. God fails in existing with the possibility of existing. Anselm manages to remove possibilities 3 and 4 showing that the God implied there is not as great as the God which exists without the possibility of not existing. In this way Anselm rejects the empirical arguments and the counter-arguments upholding that it is better to exist without the possibility of failing to exist than with this possibility
Argumentul ontologic în filosofia analitică. O reevaluare din perspectiva conceptului de existenţă necesară by Vlad Vasile Andreica () [Corola-publishinghouse/Science/891_a_2399]
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Editura Humanitas, București, 1992. Dima, Teodor, Metode inductive, Editura Științifică, București, 1975. Dionisie pseudo Areopagitul, Despre numele divine. Telogia mistică, Editura Institutul European, Iași, 1993. Dionisie pseudo Areopagitul, Ierarhia Cerească. Ierarhia Bisericească, Editura Institutul European, Iași, 1994. Donneley, Ignatis, The Great Cryptogram. Francis Bacon's Cipher in so Called Shakespeare's Plays, Chicago, R. S. Peale & Co, 1888. Dumitriu, Anton, Istoria logicii, vol. II, Editura Tehnică, București, 1995. Dumitriu, Anton, Istoria logicii, vol. III , Ed. Tehnică, București, 1997. Durand, Gilbert, Aventurile
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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București, 1989, pp. 171-172. 18 Ibidem, p. 175. 19 G. M. Trevelyan, Istoria ilustrată a Angliei, Editura Științifică, București, 1975, pp. 253-670. 20 Ibidem, pp. 410-411. 21 Andre Maurois, Istoria Angliei, Editura Orizonturi, 1996, pp. 316-326. 22 Ignatis Donneley, The Great Cryptogram. Francis Bacon's Cipher in so Called Shakespeare's Plays, Chicago, R. S. Peale & Co, 1888, p. 960. 23 Bryan Benan, The Real Francis Bacon, Centaur Press, Londra,1960, p. 148. 24 Jean Marie Pousseur, Bacon (1561-1626): Inventer la
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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precursoare ale eclectismului, �mbog??it �n secolul al XIX-lea prin l?rgirea considerabil? a op?iuni-lor posibile pentru modelele furnizate de progresul istoriei, al arheologiei ?i al etnologiei ?i vehiculate de nume-roase publică?îi precum: The Architectural Antiquities of Great Britain (21 de volume, 1820-1878) de Nodier ?i Taylor, �difices de la Rome moderne (1840-1857) de P.�Letarouilly; Denkm�ler der deutschen Baukunst (1815-1818) de G. Moller; sau Espa�a artistică y monumental (1842-1850). �nc? de la sf�r?ițul secolului al
Arhitectura în Europa: din Evul Mediu pînă în secolul al XX-lea by Gilbert Luigi () [Corola-publishinghouse/Science/892_a_2400]
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only not totally exhausted by diffusion into Space. From the one Particle, aș a centre, let uș suppose to be irradiated spherically - în all directions - to immeasurable but still to definite distances în the previously vacant space - a certain inexpressibly great yet limited number of unimaginably yet not infinitely minute atoms". 22 Idem, p. 28. 23 Idem, p. 142: "This Divine Being who thus passes his Eternity God în perpetual variation of Concentrated Self and almost Infinite Self-Diffusion". 24 Ibidem: "He
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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sorrowful impression [...]. Shaking off from my spirit what must have been a dream, I scanned more narrowly the real aspect of the building. Its principal feature seemed to be that of an excessive antiquity. The discoloration of ages hâd been great. Minute fungi overspread the whole exterior, hanging în a fine tangled web-work from the eaves. Yet all this was apart from any extraordinary dilapidation. No portion of the masonry hâd fallen; and there appeared to be a wild inconsistency between
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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single brick is to overthrow the entire fabric". 63 În această notă, Poe afirmă că "teologia naturală" (theologia naturalis) nu a reușit să exprime, deplin, aceasta desăvârșită reciprocitate a legilor divine: "All the Bridgewater treatises have failed în noticing the great idiosyncrasy în the Divine system of adaptation: that idiosyncrasy which stamps the adaptation aș Divine, în distinction from that which is the work of merely human constructive ness. I speak of the complete mutuality of adaptation. For example: în human
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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chez Bergson, 2003, p. 163. 66 Edgar Allan Poe, "The Power of Words", în The Complete Tales and Poems of Edgar Allan Poe, 1982, p. 442: "The ether - which, since it pervades, and alone pervades all space, is thus the great medium of creation". 67 Ion Barbu, "Poezia leneșa", în Versuri și proza, 1970, p. 38. 68 Gilles Deleuze, Le bergsonisme, 2004, p. 116: "Seule l'émotion diffère en nature a la fois de l'intelligence et de l'instinct, a
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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is în the rațio of this elevating excitement. But all excitements are, through a psychal necessity, transient. That degree of excitement which would entitle a poem to be șo called at all, cannot be sustained throughout a composition of any great length. After the lapse of half an hour, at the very utmost, it flags - fails - a revulsion ensues- and then the poem is, în effect and în fact, no longer such". 85 Henri Bergson, "Essai sur leș données immédiates de la
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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și proza, 1984, p. 214. 89 Edgar Allan Poe, Eureka, 1848, p. 53: "The key to the secret at which we aim". 90 Edgar Allan Poe, "Marginalia", în Democratic Review, November, 1844, în Essays and Reviews, 1984, p. 1315: "The great idiosyncrasy în the Divine system of adaptation [...] the complete mutuality of adaptation". 91 Friedrich Wilhelm Joseph Schelling, Sistemul idealismului transcendental, traducere de Radu Gabriel Pârvu, [1800] 1995, p. 306. 92 Idem, p. 287. 93 Idem, p. 307. 94 Idem, p.
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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or any thing similar, and this solely through lack of what may be termed the constructive ability a matter quite independent of what we agree to understand în the term "genius" itself. This ability is based, to be sure, în great part, upon the faculty of analysis, enabling the artist to get full view of the machinery of his proposed effect [s.n.], and thus work it and regulate it at will; but a great deal depends also upon properties strictly moral
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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hero's place and independently combines with his own imagination the praise of the deeds of his hero's ancestors, it may be; he recalls old myths, or he expresses his own profound view of life, wealth, dominion, whatever is great and honourable, the sublimity and charm of the Muses, but above all the dignity of the bard. Consequently, în his poems he is not șo much concerned to honour the hero whose fame he spreads în this way aș to
Gândul din gând: Edgar Poe și Ion Barbu by Remus Bejan () [Corola-publishinghouse/Science/84958_a_85743]
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0.2. However, I am not interested here în the respective polemics (continued by Iordan în another article), but în Poghirc's reaffirming the conviction (once more with this occasion), according to which "Hașdeu is, undoubtedly, the author of some great and genuine ideas" (Poghirc 1970: 165). În fact, resenting another imputation, C. Poghirc would state (în the above mentioned monograph) that he did not show any criticism to Hașdeu, în virtue of the fact that he wanted to select "only
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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genuine ideas" (Poghirc 1970: 165). În fact, resenting another imputation, C. Poghirc would state (în the above mentioned monograph) that he did not show any criticism to Hașdeu, în virtue of the fact that he wanted to select "only those great ideas and ingenuous methods, which, even today, more than half a century later, still prove to be just and fruitful" (ibid.). 0.3. It is this very "just and fruitful" idea which C. Poghirc could not have observed 45 years
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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aș a case în point. 1.3. The knowledge of things and of the ideas/opinions on things permanently acts în the functioning of lexis, only that the levels and circumstances of the respective intervention have to be established with great precision. Aș Coseriu demonstrated în some of his exemplary works (see, for instance, Coseriu 1976), the knowledge of things interferes, first of all, "en la interpretación de las palabras compuestas y derivadas cuya función designativa pudiera ser ambigua (desde el
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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explanations to linguistic phenomena should not be too surprising (but even if it does not astonish uș, that does not mean we have to accept such a conception). În the history of philosophy and science one can frequently notice some great thinkers' preference to simplify things and to explain the world and its becoming, starting (if possible) from only one principle or process, one that is applicable to the entire reality. 3.1. For a long period of time, mân was
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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whole world în a systematic, coherent and unitary way, which reminds uș of Plato and Aristotle. În the last chapter of his extraordinary book, The Idea of Nature, R.G. Collingwood deals with modern cosmology, by presenting the conceptions of two great philosophers, Alexander and Whitehead, his contemporaries. The two conceptions are similar, since both of them try to explain the world aș it exists în its ceaseless changes, "aș a single cosmic process în which there emerge, aș it goes on
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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altering concepts such aș 'life' and 'mind'. On the contrary, he focused on what is common to the two worlds. În fact, since defined from the very beginning, rigorously, the respective concept should not căușe misunderstandings (however, Bertrand Russell showed great narrow-mindedness aș to what Dewey' logic is concerned; see Burke 1994). For instance, the way în which J. Deeley, a well-known specialist în semiotics, defines the concept of 'semiosis' (i.e. the actions of signs) allows for extension of the subject
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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notions"; în other words, their "language" does not have anything of what is called "syntax" (ibid.: 183-184). Thus, it hâș been proved experimentally that apes do not actually have the ability to make sentences. Undeniably, if scientists hâd taken the great philosophers seriously, they would have realized from the very beginning that such a thing is impossible 11. Aristotle emphasizes this idea în his Politics (I, 2, 1253a), while, according to Hegel, mân is not an animal at all, since, în
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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modo que "se dice" que existe la mente" (Coseriu 1954/1967: 136). 10 I will refer to the Romanian version of this book, which presents a further chapter, added to the original from 1981. 11 Similarly, Eugenio Coseriu affirms that great sums of money were spent on automatic translation programs, even if it should have been told from the beginning that it can never be done satisfactorily. În fact, when Coseriu was called at Grenoble or at other research institutes, he
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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inquiry. Finally, cultural history hâș become dominant today, although it is by no means easy to define the specific features of this school of history. Should we define it according to the objects and practices which it typically studies? The great risk here is that în doing șo, we would not be able to draw a clear line between cultural history and other styles of history; the history of ideas, the history of art, the history of education, media history, the
Studenți români la Universitatea Liberă din Bruxelles (a doua jumătate a veacului al XIX-lea - prima parte a secolului al XX-lea) by Laurențiu Vlad () [Corola-publishinghouse/Science/84993_a_85778]
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că deciziile indivizilor ar trebui respectate, dacă nu constituie o amenințare pentru binele public, și foloseau în argumentare ideea dreptului natural. Locke era de altă părere. În primul dintre [Micile] tratate el argumenta, împotriva lui Edward Bagshaw, autorul tratatului The Great Question Concerning Things Indifferent in Religious Worship (1660), că, din cauza pericolului de a dăuna ordinii publice, era necesar ca lucrurile indiferente (adiaphora) să fie determinate de magistratul civil. "Dar pentru ca adevărul să fie evident, subiectul trebuie analizat ceva mai profund
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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parliamentary resistance against absolutism. Concurrently, it also opposed Hobbes who, at the same time as Filmer, used the theory of the social contract to justify absolutism and reject the idea of resistance. In his early writings Locke was under the great influence of Hobbes, but he advanced to a more liberal position, in the context of doctrinal restatements leading to the crystallization of Tory and Whig ideologies. After 1662, Locke was influenced by the reformulations of the natural law theory that
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]