1,907 matches
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assimilation of knowledge, analysis, meditations - done systematically, abandoned and taken in several stages. Started since the early years as a student, an important part of the research for this book was performed during doctoral studies subsequently reviewed. This is why some of the ideas have been previously published as articles and independent studies. Also, the censorship and metaphysical reconstruction were published in De imitatione Dei (2004). But all these previews do not prejudice the novelty of the book because it is
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limitless directions that whatever the effort toward expanding it will always leave spaces that can be filled, reordered or reinterpreted. Methodically, the syncretism of the book can also be found due to the variety of information. Such simple descriptions of some historical realities aimed at outlining some ideas, descriptions of specific ideas about history of science, philosophy and culture, combined with text analysis, original ideas or interpretations can be found too. Keywords: Renaissance, Early Modernity, the imaginary censorship, scientific imaginary, Francis
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toward expanding it will always leave spaces that can be filled, reordered or reinterpreted. Methodically, the syncretism of the book can also be found due to the variety of information. Such simple descriptions of some historical realities aimed at outlining some ideas, descriptions of specific ideas about history of science, philosophy and culture, combined with text analysis, original ideas or interpretations can be found too. Keywords: Renaissance, Early Modernity, the imaginary censorship, scientific imaginary, Francis Bacon, René Descartes. Résumé Ce livre
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prin 1922. Pe atunci Geldner studia povestirile spaniole despre El Dorado și le compara Șcuț descrierile indiene ale paradisului terestru. Din câte știu, Geldner nu a publicat nimic despre acest subiect, dar Rönnow, inspirat de aceste lucruri, a scris articolul „Some Remarks on Ïvetadvșpa”, Bulletin of the School of Oriental Studies, London, V (1929), pp. 253-284, unde respinge interpretările „istoriciste” la Ïvetadvșpa și arată că este vorba de un simbol religios. Poate nu știți că un poet suedez din epoca romantică
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oră și 30 de minute. Marțea și joia, de la 10.30 la 12 și de la 14.30 la 16. Veți avea grupe mici de 10-12 studenți. Chiar mi-am imaginat cursurile dvs.: Indo-Iranian mythology; Zarathustra; Vedic religion; și seminariile dvs.: „Some modern trends in Hșistoryț of Rșeligionsț” (unul sau două trimestre); „Vedic & brahmanic texts” (readings... deh!... în engleză). Dacă sunteți de acord în principiu, informați-mă pentru ca decanul să vă transmită indicațiile suplimentare. Cred că salariul dvs. va fi de cca
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poarte semnătura lui Rönnow, dar nu a mai fost publicat. În Arhiva SW există câteva manuscrise ale prietenului său. Stig Wikander scria: „In memoriam. Kasten Rönnow som indolog och religionshistoriker”, Religion och Bibel 3 (1944). Eliade citase articolul lui Rönnow, „Some Remarks on Svetadvșpa” pentru întregirea referințelor la tradițiile legendare despre puterile supranaturale, de tip yoghin: „În legendele hinduse riïis seînălțau în aer, către locul divin și misterios de la Nord, numit Svetadvșpa”- cf. Yoga (1936), p. 257, nota 1. 4. Roger
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Edsman, fostul lor coleg de generație - cf. C.-M. Edsman, „Ein halbes Jahrhundert Uppsala-Schule”, Festschrift für Anders Hultgård, Walter de Gruyter, Berlin-New York, 2001, pp. 194-209. Vezi și critica „iranismului” lui Widengren la Gilles Quispel, „The Birth of the Child. Some Gnostic and Jewish Aspects”, Eranos Jahrbücher 40 (1973). 5. Tor Andræ (1885-1946): istoric al religiilor și membru al structurilor clericale suedeze. S-a născut la Linköping, unde, în 1936, va fi ales episcop. A studiat teologia, dar și limbile orientale
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of the Christian with Christ”, în The Holy Spirit and the Life in Christ. Papers Submitted to the Joint Theological Commission of the Church of South India and the Lutheran Churches, Madras, 1953; „Puñy³hav³cana”, OS 6 (1967); Arañy³nș and K³tukil³. Some Notes on the Goddess of Forests in India, Stockholm, 1961; Church and Shrine, Uppsala (Acta Universitatis Uppsaliensis, Historia Religionum 2), 1965. Pentru misiunea sa constantă de mediator în dialogul interreligios este relevantă lucrarea „The Passage III, 3.2.21-33 in
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point, the act of correctly discerning between these forms of representation of the sacred seems to be extremely complicated, and on the background of this very phenomenon, the religious institutions are forced to become more and more permissive. Thus, in some current places of worship, there are representations "unworthy" of the quality imposed to the standards of sacred art, related to which Academician Răzvan Theodorescu asserted that "nowadays, in this matter, we are the worst of heretics"541 4. As regards
by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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choix dans la création artistique contemporaine". 470 Ibidem. 471 Deși prezintă un anumit grad de subiectivitate, logica acestei interpretări ar putea fi aplicată și din perspectiva celorlalte sisteme religioase, necreștine. 472 Seyyed Hossein Nasr, Religious Art, Traditional Art, Sacred Art. Some reflections and definitions, în The Essential Sophia, coord. Seyyed Hossein Nasr & Katherine O'Brien, World Wisdom, Inc., Bloomington , 2006, p. 175, (www. worldwisdom. com). 473 Ibidem, p. 175. 474 A se vedea specificul artistic și religios al civilizațiilor tradiționale tribal-africane, aborigen-australiene
by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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-An Object-Relations Theory of the Personality. New York, Basic Books FESKE U et al (2004Ă - Clinical outcome of ECT in patients with major depression and comorbid borderline personality disorder. American Journal of Psychiatry, 161: 2073-2080 FONAGY P (1991Ă - Thinking about thinking: some clinical and theoretical considerations in the treatment of a borderline patient. Int. J. Psychoanal, 72: 1-18 FONAGY P et al (1995Ă - Attachment, borderline states and the reprezentation of emotions and cognitions inself and other. In „Emotion, Cognition and Representation”, Edited
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Representation”, Edited by CICCHETTI DT, SHEREE L, ROCHESTER NY, University of Rochester Press, pp 371-414 FONAGY P (2001Ă -Attachment Therapy and Psychoanalysis. Other Press, New York FOREHAND R, McMAHON RJ (1981Ă - Teaching parents to modify child behavioral problems: an examination of some follow-up data. Journal of Pediatric Psychology, 6: 323-322 FRANK E et al (1990Ă - Three year outcomes for maintenance therapies in recurent depression. Archives of General Psychiatry, 47: 1093-1099 FRANKENBURG FR, ZANARINI MC (1998Ă - Clozapine treatments of borderline patients: a preliminary
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Psychiatric Publishing, pp. 103-126 KIESLER DJ (1986Ă - The 1982 interpersonal circle: an analysis of DSM-III personality disorders. In „Contemporary Directions in Psychopathology: Toward the DSM-IV”, edited by MILLON T, KLERMAN GL, New York, Guilford Press KLEIN M (1946/1975Ă - Notes on some schizoid mechanisms in Envy and Gratitude and Other Works. New York, Flee Press, pp 1-24 KOENIGSBERG HW et al (1999Ă - Relationship between depression and borderline personality disorder. Depress Anxiety, 10: 158-167 KOENIGSBERG HW et al (2000Ă - Borderline Patients: Extending the Limits
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1973. Schatzman Leonard și Strauss Anselm L., Field Research. Strategies for a Natural Sociology, Prentice Hall, Englewoods N. J., 1973. Sirota Régine, L'École primaire au quotidien, PUF, "Pédagogie d'aujourd'hui", Paris, 1988. Stein Maurice, "The Eclipse of Community: Some Glances at the Education of a Sociologist", în Vidich A., Besman J. și Stein Maurice, Reflections on Community Studies, John Wiley and Sons, New York, 1964, pp. 207-263. Strauss Anselm L., La Trame de la négociation, texte traduse și prezentate sub coordonarea
by HENRI PERETZ [Corola-publishinghouse/Science/1003_a_2511]
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naționale Parcurgînd definițiile culturii studiate la începutul acestui volum, s-ar cuveni să privim specificul identitar într-o manieră plurală, căci așa cum subliniau doi importanți antropologi americani, "every man is in certain aspects: a) like all other men; b) like some other man; c) like no other man" (Kluckhohn, Murray, 1948) Combinînd definiția culturii propusă de M. Segall și colaboratorii săi (1999) ca the man-made part of the environment cu cea sugerată de E. Rohner (1984), care o descria ca un
Psihologie interculturală: repere teoretice și diagnoze românești by Alin Gavreliuc () [Corola-publishinghouse/Science/855_a_1870]
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Vladimir Skalička, Eugeniu Coșeriu ș.a. Momentul care reprezintă cu adevarat relansarea studiilor tipologice în a doua jumătate a secolului al XX-lea îl reprezintă Colocviul de la Dobbs Ferry din 1961. Lucrările sale vor fi editate de Greenberg 70. În studiul Some Universals of Grammar with Particular Reference to the Order of Meaningful Elements 71, Joseph H. Greenberg propune o celebra lista de 45 de universalii dintre care unele au în vedere ordinea cuvintelor, altele se referă la prezența sau absența unor
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teoriei sintaxei, traducere din limba engleză de Paul Schveiger și James E. Augerot, București, 1969 (litografiat). Chomsky, Noam, Lectures on Government and Binding, Foris Publications, Dordrecht, 1982; Trad. fr. Théorie du Gouvernement et du Liage, Seuil, Paris, 1991. Chomsky, Noam, Some Concepts and Consequences of the Theory of Government and Binding, MIT Press, Cambridge, 1982; Trad. fr.: La Nouvelle Syntaxe. Concepts et conséquences de la théorie du gouvernement et du liage, Présentation et commentaire d'A. Rouveret, Seuil, Paris, 1987. Chomsky, Noam
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Joseph H., Indo-European and Its Closest Relatives. The Eurasiatic Language Family, vol. I. Grammar, vol. ÎI. Lexicon, Stanford University Press, Stanford, 2000, 2002. Greenberg, J. H., Language typology. A historical and analytic overview, Mouton, The Hague, 1974. Greenberg, Joseph H., Some Universals of Grammar with Particular Reference to the Order of Meaningful Elements, în Joseph H. Greenberg (editor), Universals of Language, MIT Press, Londra, 1963, pp. 73-113. Greenberg, Joseph H., The Nature and Uses of Linguistic Typologies, în rev. "Internațional Journal
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a stronger affinity, both în the roots of verbs and the forms of grammar, than could possibly have been produced by accident; șo strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite șo forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanskrit
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l'étude de l'Océanie, L'Harmattan, Paris, 1998. Blust, Robert A., Lexical Reconstruction and Semantic Reconstruction. The Case of Austronesian "House" Words, în rev. "Diachronica", vol. 4, nr. 1-2, 1987, pp. 79-106. Blust, Robert A., Subgrouping, Circularity and Extinction. Some Issues în Austronesian Comparative Linguistics, în vol. Elizabeth Zeitoun, Paul Jen-kuei Li, Selected Papers From the Eighth Internațional Conference on Austronesian Linguistics, Academia Sinica, Taipei, 1999, pp. 31-94. Blust, Robert A., The Austronesian Homeland. A Linguistic Perspective, în rev. "Asian
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Torres Strait Islander History, Society and Culture, vol. 1. A-L, vol. 2. M-Z, Aboriginal Studies Press, Canberra, 1994. Lynch, John, Pacific Languages. An Introduction. University of Hawai'i Press, Honolulu, 1998. Milligan, Joseph, Vocabulary of the Dialects of Some of the Aboriginal Tribes of Tasmania, William Thomas Strutt, Govt. Printer, Hobart, 1890. Pawley, Andrew; Attenborough, Robert; Golson, Jack; Hîde, Robin (editori), Papuan Pasts. Cultural, Linguistic and Biological Histories of Papuan-Speaking Peoples, Pacific Linguistics, Canberra, 2005. Plomley, N.J.B., A Word-list
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region. 4 Educațional The language is în vigorous use, with standardization and literature being sustained through a widespread system of institutionally supported education. 5 Developing The language is în vigorous use, with literature în a standardized form being used by some though this is not yet widespread or sustainable. 6a Vigorous The language is used for face-to-face communication by all generations and the situation is sustainable. 6b Threatened The language is used for face-to-face communication within all generations, but it is
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linquistique, linguistique des angues, type linguistique, classification génétique, classification typologique Abstract Linguists must never forgive - would state Eugenio Coseriu equally seriously and humorously - that language exists through and for speakers, not through and for linguists. That is why, except for some more "technical" parts, the present paper is approachable not only to specialists, but also to a common speaker-reader. În fact, ouț of the three linguistics composing integral linguistics, the linguistics of language(s) is the closest to the concept "linguistics
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issues of language with those of history, geography and culture în general. Our perspective aims at recording the newest tendencies regarding the classification of world languages, the most spectacular ones trying to corroborate the linguistics of the world languages with some revolutionary theories and discoveries from fields such aș archaeology, palaeoanthropology but mainly genetics. În the latest 30 or 40 years the human genetics has hugely progressed, especially în the study of the mitochondrial DNA and of the Y chromosome. În
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Africa and progressively replaced previous human populations, such aș the Neanderthal and homo erectus. The rival hypothesis, that of the simultaneous appearance of the modern man în many parts of the globe (the policentrical theory) has fewer and fewer followers. Some geneticists such aș Luca Cavalli-Sforza or linguists such aș Joseph Greenberg and Merritt Ruhlen relate the kinship of some populations (on the basis of studying the human DNA) to the languages spoken by these populations and get, în some situations
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