1,429 matches
-
Nik Hynek, Critical Perspectives on Human Security. Rethinking Emancioation and Power in International Relations, Routledge, London and New York, 2011. Hopf, Ted, "The promise of constructivism in International Relations theory" în International Security 23(1), 1998, pp. 171-200. Hubert, D., "An Idea that Works in Practice" în Security Dialogue, 35, september, 2004, pp. 351352. Jackson, Patrick Thaddeus, "Whose Identity?: Rhetorical Commonplaces in American Wartime Foreign Policy" în Goff, Patricia and Dunn, Kevin, Identity and Global Politics. Empirical and Theoretical Elaborations, Palgrave MacMillan
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
the Barcelona Report 734, which suggests a human security doctrine for Europe (A Human Security Doctrine for Europe), recommends the integration of the human security component in the foreign and security policy of the EU. The Report starts from the idea that the security of the Europeans is tightly connected to and depends on that of the non Europeans. From a different point of view, the relevance of the chosen theme is given by the fact that the approach is an
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
centrality of the concept of interest. The assumption of identity as a central concept of the constructivist approach has made us pay attention to the fact that the promotion of human security is justified discursively on the basis of the idea that all human lives have the same value as we all belong to humanity, in contrast with the paradigm of national security which is based on the principal of privileged security of the con-nationals. From the liberal perspective, the only
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
and Military Doctrine: France Between the Wars" în International Security, 19:4, 1995, pp. 65-93. 171 Buzan, Barry, and Lene, Hansen, Op. cit. p. 197. 172 Adler, Emanuel, "The Emergence of Cooperation: National Epistemic Communities and the International Evolution of the Idea of Nuclear Arms Control" în International Organization, 46:1, 1992, pp. 101-45; Ibid. "Imagined (Security) Communities: Cognitive Regions in International Relations" în Millennium, 26:2, 1997, pp. 249-277; Adler, Emanuel, and Michael Barnett (eds.), Security Communities, Cambridge University Press, 1998
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
Ibidem, pp. 69-70. 359 Ibidem, p. 70. 360 Neumann, Iver B., "Deep Structure, Free-Floating Signifier, or Something in Between? Europe's Alterity in Putin's Russia" în Goff, Patricia, and Kevin Dunn, Op. cit., pp. 9-26. 361 Idem, Russia and the Idea of Europe: A Study in Identity and International Relations, Routledge, London, 1996, p. 1. 362 Ibidem, p. 2. 363 Campbell, David, Writing Security: United States Foreign Policy and the Politics of Identity (revised edition), University of Minnesota Press, Minneapolis, 1998
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
Self-definition: An Addendum to the Literature on International Society" în Review of International Studies, 17:4, 1991, pp. 327-46; Hansen, Lene, "Slovenian Identity: State Building on the Balkan Border" în Alternatives, 21:4, 1996, 473-95; Neumann, Iver, Russia and the Idea of Europe: A Study in Identity and International Relations, Routledge, London, 1996; Idem. Uses of the Other: "The East" in European Identity Formation, University of Minnesota Press, Minneapolis, 1999; Rumelili, Bahar, "Constructing Identity and Relating to Difference: Understanding the EU
by IOANA LEUCEA [Corola-publishinghouse/Science/958_a_2466]
-
contains a suggestion of resignifying of motivation pragmatics by integrating the fund of knowledge and the three actors involved in the motivation process: the researcher, the manager (the client) and the subject of research (the employees seen as partners). This idea of bringing together the three funds of knowledge is advanced by Onuț (2008) as a characteristic of sociological work. The divergence between motivation theory and pragmatics is a feature of the discipline. The motivation methods and techniques deducted from theoretical
by Carmen Buzea [Corola-publishinghouse/Science/1014_a_2522]
-
showed less this feature. Other features of the American culture, such as individualism and hedonism are much more obvious. The appropriate question in this context regards the direction of development of the research based on the concept of motivation. The idea that motivation is a managerial fiction or that motivation has "died" as a conceptual matter, and will disappear from the literature of the discipline, is asserted by a number of researchers. On the other hand, the level of workforce motivation
by Carmen Buzea [Corola-publishinghouse/Science/1014_a_2522]
-
Knowledge of Politics. Should We Limit Their Right to Vote? Maria CERNAT Abstract: This article tries to examine some of the antidemocratic messages that appeared în social media during the Romanian presidential campaign of 2014. My hypothesis is that the idea of limiting the right to vote gained the sympathy of the middle class - highly trained and remunerated individuals aș a result of those messages disseminated during the 2014 presidential campaign. Namely, for the first time the electoral messages did not
[Corola-publishinghouse/Science/84981_a_85766]
-
during a radio talk-show he is hosting on Europa FM - an important Romanian radio station. Although deeply discriminatory and antidemocratic this type of message was present also în other mainstream press platforms such aș Hotnews who tried to emphasize the idea that illiterates should not be allowed to vote20. On May 2014 Răzvan Anghlescu the author of "VaxPopuli" published a video that went viral on the internet. They asked some people that lived în the Romanian villages if they knew the
[Corola-publishinghouse/Science/84981_a_85766]
-
tech their mothers how to vote" because the elections are a question of competence, that older people, due to their lack of technological skills, cannot possess. The cherry on the top of this extremely antidemocratic series of messages was the idea that Romanians living abroad who are a source of income în the național GDP are the victim of a devious plan designed by a social democrat political leader, Liviu Dragnea, în order to prevent them from voting. Although this is
[Corola-publishinghouse/Science/84981_a_85766]
-
anthropocentric conception (the human being aș the main actor în the relation with nature, influencing it and modifying it through the urban life, demography, transports, commerce, economy, war, political options, ideological and religious views); the conception focusing on nature (the idea that environment preservation and protection against the destructive action of the human beings, the states and corporations entails the creation of a global agenda, the creation of environment protection consolidated internațional regimes 50, aș well aș the creation of institutions
[Corola-publishinghouse/Science/84981_a_85766]
-
and Ward Publishers, New York, 1960. Antohi, Sorin, „Romania and the Balkans: From Geocultural Bovarism to Ethnic Ontology”, Tr@nsit-Virtuelles Forum (2002), vol. 21. Antohi, Sorin, Civitas imaginalis-Istorie și utopie în cultura română, Editura Polirom, Iași, 19992. Antohi, Sorin, Utopica, Editura Idea Design, Cluj-Napoca, 20052. Aristotel, Etica nicomahică, trad. rom. de S. Petecel, Editura Științifică, București, 1988. Aron, R., Istoria și dialectica violenței, trad. rom. de C. Preda, Editura Babel, București, 1995. Atanasie cel Mare, Scrieri, partea I, Cuvânt împotriva elinilor, Cuvânt
[Corola-publishinghouse/Science/1998_a_3323]
-
Crestwood New York, 2006. Bell jr., Daniel M., Liberation Theology After the End of History: The Refusal to Cease Suffering, Routledge, Londra, 2001. Benjamin, Walter & Jacques Derrida, Despre violență, trad. rom. G. State& B. Ghiu, ediție îngrijită de C. Mihali, Editura Idea Design, Cluj-Napoca, 2004. Besançon, Alain, Originile intelectuale ale leninismului, trad. rom. de L. Văcar, Editura Humanitas, București, 1993 Besançon, Alain, Trois tentations dans l’Église, Calmann-Levy, Paris, 1996. Blaga, Lucian, Eonul dogmatic, vol. Trilogia cunoașterii, Editura Humanitas, București, 1993 Blond
[Corola-publishinghouse/Science/1998_a_3323]
-
Fr. Guizot și liberalimul catolic francez” (în colaborare cu Miruna Tătaru-Cazaban), Caietele Institutului de Studii Liberale, nr. 1-2/2001, pp. 87-96. Chadwick, Henry, Heresy and Orthodoxy in the Early Church, Variorum, Hampshire, 1991. Chadwick, Owen, From Bossuet to Newman: The Idea of Doctrinal Development („Birkbeck Lectures, 1955-56”), Cambridge University Press, Cambridge, 1957. Chenu, M.D., La Théologie comme science au XIIIe siècle, Vrin, Paris, 19271. Chitty, D.J., The Desert A City. An Introduction to the Study of Egyptian and Palestinian Monasticism under
[Corola-publishinghouse/Science/1998_a_3323]
-
Rapids, 1984. Neumann, Victor, Tentația lui Homo Europaeus. Geneza spiritului modern în Europa centrală și de sud-est, Editura Științifică, București, 1991. Newman, John Henry, An Essay on the Development of Christian Doctrine, James Toovey, Londra, 18451. Newman, John Henry, The Idea of a University, ed.: Frank M. Turner, Yale University Press, New Haven, 1996. Nietzsche, F., Așa grăit-a Zarathustra, trad. rom. de Ștefan A. Doinaș, Editura Humanitas, București, 1994. Nietzsche, F., Genealogia moralei, trad. rom. de Al. Șahighian, Editura Humanitas
[Corola-publishinghouse/Science/1998_a_3323]
-
Aristotle’s De anima“, în Timothy SMITH (ed.), Aquinas’ Sources, St. Augustine Press, South Bend, Indiană, 2001 LISSKA, Anthony J., „Aquinas on Phantasia“, în The Thomist: A Speculative Quarterly Review, vol. 40, 1979, pp. 249-302 LONERGAN, Bernard, Verbum: Word and Idea în Aquinas, University of Toronto Press, Toronto, 1997 MAKKINON, Edward M., „Understanding according to Bernard Lonergan“, part I, în The Thomist: A Speculative Quarterly Review, vol. 28, nr. 2, 1964, pp. 338-372 MEIXNER, Uwe, „Abstraktion und Universalie bei Thomas von
De la quo la quod: teoria cunoaşterii la Toma din Aquino şi d-ul care face diferenţa by Elena Băltuţă () [Corola-publishinghouse/Science/1339_a_2704]
-
edited by Werner Sollors, Harvard University Press, Cambridge, Massachusetts, London, 1993. Volume de autor Anakreonte, Saffo, Le Odi di Anakreonte e di Saffo recate în verși italiani da Francesco Saverio De'Rogati, Stamperia di Angiolo Martini, Firenze, 1783. Anceschi, Luciano, Idea della lirica, Edizioni di uomo, Firenze, 1945. Anceschi, Luciano, Saggi di poetica e poesia, Boni, Bologna, 1942. Apollonio, Mario, Ermetismo, Cedam, Padova, 1945. Bacchelli, Riccardo, Tutte le opere, vol. XXV, Mondadori, Milano, 1960. Bachelard, Gaston, L'intuition de l'instant
Leopardi în secolul XX : cazul Quasimodo by Aurora Firţa [Corola-publishinghouse/Science/1445_a_2687]
-
restare în ozio, e priva di sensazioni în Zibaldone, cît., 1269. 172 Pietro Bigongiari, L'elaborazione della lirica leopardiana, Marzocco, Florența, 1937, p. 5. 173 Despre la poesia breve cfr. Mario Petrucciani, op. cît., pp. 120, 123. 174 Luciano Anceschi, Idea della lirica, Edizioni di Uomo, Florența, 1945, p. 73. 175 Pietro Bigongiari, "Leopardi e l'ermetismo", Leopardi e îl Novecento, cît., pp. 149-167, extras p. 4. 176 Pietro Bigongiari afirmă în "Leopardi e l'ermetismo", cît. că poezia recentă a
Leopardi în secolul XX : cazul Quasimodo by Aurora Firţa [Corola-publishinghouse/Science/1445_a_2687]
-
e anche nel resto della letteratura e tanto usati da Orazio non sono bene spesso altro che un bell'uso di quel vago (...) Come în Orazio dove chiama mano di bronzo quella della necessità (Ode sulla fortuna) ch'è un'idea chiara, mă espressa vagamente (errantemente) così tirando l'epiteto come a caso a quello di cui gli avvien di parlare senza badare se gli convenga bene cioè se le due idee che gli și affacciano l'una sostantiva e l
Leopardi în secolul XX : cazul Quasimodo by Aurora Firţa [Corola-publishinghouse/Science/1445_a_2687]
-
Canto notturno di un pastore errante dell'Asia). 346 În Zibaldone Leopardi enumeră foșnetul vântului printre imaginile vagi și indefinite menite să înfrumusețeze și să înnobileze poezia: è piacevole per se stesso, cioè non per altro, se non per un'idea vagă ed indefinita che desta, un canto (îl più spregevole) udito da lungi, o che paia lontano senza esserlo (...) lo stormire del vento, massime nei detti cași, quando freme confusamente în una foresta, o tra i vari oggetti di una
Leopardi în secolul XX : cazul Quasimodo by Aurora Firţa [Corola-publishinghouse/Science/1445_a_2687]
-
le lettere di Pietro Giordani e Pietro Colletta all'autore, raccolto e ordinato da Prospero Viani, Le Monnier, Florența, 1849, p. 27. 427 Limba antică prin excelență este, pentru Leopardi, greacă deoarece în essa può dirsi che concepita appena un'idea per nuova ch'ella sia è già fatta la nuova parolă che l'esprima, Zibaldone, 927, cfr. și Tristano Bolelli (op. cît., p. 11), care observa faptul că Leopardi ține seama și de diferențele dintre dialectele limbii grecești despre care
Leopardi în secolul XX : cazul Quasimodo by Aurora Firţa [Corola-publishinghouse/Science/1445_a_2687]
-
the complete novelty, yet fails to refer to a common ideology and pleiade which suggests a homogeneous group. We took into account the advantages of these delineations(the term generation accentuates the common prevalent features, the common aesthetic template, the idea of innovation and the fact that it designates a different stage of creation) and the disadvantages (the impossibility of clear-cut distinctions) and we opted for the term generation on account of the afore-mentioned advantages while avoiding the insertion of the
[Corola-publishinghouse/Science/84975_a_85760]
-
p. 19, și Jim Hoagland, „How CIA’s Secret War on Saddam Collapsed”, Washington Post, 26 iunie 1997, p. A21. Vezi și Marie Colvin, „Revealed: CIA’s Bungled Iraqi Coup”, The Sunday Times (Londra), 2 aprilie 2000. 60. David Lowe, „Idea to Reality: A Brief History of the National Endowment for Democracy”, oferă o relatare despre istoria legislativă a înființării NED. Disponibil pe www.ned.org/about/about.html. 61. Spre exemplu, Fundația Konrad Adenauer (Stiftung) asociată cu Partidul Creștin-Democrat, conform
[Corola-publishinghouse/Science/2146_a_3471]
-
pan-africană (vezi PAN-AFRICANISM). Ca răspuns la eurocentrismul ce a definit atât cultura europeană occidentală, dar și orientări în cultura americană, mai specific în studiile americane timpurii (vezi AMERICAN STUDIES), afrocentrismul unor teoreticieni precum Molefi Kete Asante (The Afrocentric Idea, 1987) urmărește trasarea originii culturii afro-americane în Africa, nu în creuzetul colonial în care au fost aruncați cu forța indivizi din diferite triburi, culturi ale Africii, având limbi și obiceiuri foarte diferite (vezi ASANTE, MOLEFI KETE). Una din trăsăturile distincte
Dicţionar polemic de cultură americană by Eduard Vlad [Corola-publishinghouse/Science/1402_a_2644]