2,191 matches
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în atenția radiară a autorului intră câte ceva din toate: sentimentul patriei și ethnos (motive de realizări poetice cu totul remarcabile), mituri și ethos, timp, psihologie și arte, schițe de portret, fragmente de jurnal, transpoziții "în chip de vers" din O samă de cuvinte ori din Istoria Ieroglifică. Felurite glose, mai toate dând utilizare paradoxului, rostirii în contrasens, toate purtând sigiliul unui spirit nonconformist, sunt destinate, aparent, lecturii de-sine-stătătoare; ele sunt însă imperios necesare, în ansamblu, oricărui demers hermeneutic vizând fenomenul Stănescu
[Corola-publishinghouse/Science/1545_a_2843]
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de separare, atât de către bărbat, cât și de că tre femeie. Prima zaceală din glava 183 glăsuieș te astfel: „Muie rea poate să ceară voe de la judecă to riul besearicii să se desparță de bărbatul ei când o bate fără de samă și-i face rane cu arme.“ Mai jos sunt definiți termenii „bătaie“ și „răni cu arme“, întrucât o palmă- două, date din când în când, nu pot constitui motive serioase de separare. Din zaceala a doua aflăm că judecătorul consideră
În şalvari şi cu işlic: biserică, sexualitate, căsătorie şi divorţ în Ţara Românească a secolului al XVIII-lea by Constanţa Ghiţulescu () [Corola-publishinghouse/Science/1322_a_2878]
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tradiții românești; în Mitologia românească a lui Tudor Pamfile, moartea se întrupează într-o movilă de bani, într-o comoară, pentru a-i putea înșela pe cei cărora vrea să le ia sufletele 491. "Așa se zice că pe o samă de oameni, care au văzut comori arzând și s-au dus ca să le dezgroape, necuratul, duce-s-ar pe pustii, i-a purtat toată noaptea, în toate părțile, iar dimineața, tot în acel loc au ajuns, de unde au pornit"492
[Corola-publishinghouse/Science/84970_a_85755]
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Dominic >lat. dies dominicus) when it recevies the gift of youth (Matei>ebr. matath "gift"). An etymo-mythological analysis of the name Ileana (with its variations, Leana, Lena) and of the name of the Goldenrods' (Sânziene) holiday led us to the same Indo-European radical *swell-, designation of the sun. It is interesting how linguistic and historical theories prove (Vasile Pârvan) or confirm (Mihai Vinereanu, Christian Ionescu, E. Lozovan) Eliade's etymological hypothesis from A history of..., the fact that Goldenrods (Sânziene) etymologically
[Corola-publishinghouse/Science/84970_a_85755]
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the characters are hiding their nature in camouflage names: Doftorul (from Pe strada Mântuleasa), Leana (În curte la Dionis). In the transvestite context from Nouăsprezece trandafiri, each name creates a mythical identity for the protean feminine character and, at the same time, hides it. The funtion of the supernames is ambivalent: supernames (Orfeu, Euridice) and the name of Thanase are triggers of the anamnesis and at the same time revaling towards death, as well as towards imortality. The using of the
[Corola-publishinghouse/Science/84970_a_85755]
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name creates a mythical identity for the protean feminine character and, at the same time, hides it. The funtion of the supernames is ambivalent: supernames (Orfeu, Euridice) and the name of Thanase are triggers of the anamnesis and at the same time revaling towards death, as well as towards imortality. The using of the form Thanase and not of the one with the restrictive prefix, a, Athanásios, translates the concept of coincidentia oppositorum, term of the abolishment of the human condition
[Corola-publishinghouse/Science/84970_a_85755]
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form Thanase and not of the one with the restrictive prefix, a, Athanásios, translates the concept of coincidentia oppositorum, term of the abolishment of the human condition. We will find the technique of the attribution of more names to the same referent in Podul. "The identification descriptions" don't help with stabilizing the identity of the referent, the dispute is due to the fact that every character claims that it pertains to the world he or she proposes. In Ivan (archetypal
[Corola-publishinghouse/Science/84970_a_85755]
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the manner of comparing these works, from one epoch to another. This way, the juxtaposition of certain authentic examples of sacred art from the beginning of the Gothic period, for instance, to certain contemporary examples, which deal fundamentally with the same topics, becomes problematic, hence numerous discrepancies may be noticed as regards the thematic and stylistic approach of current creations on a sacred and religious topic. In fact, the aforementioned stylistic evolution equates spiritually to feeling more and more acute emptiness
by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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and religious topic. In fact, the aforementioned stylistic evolution equates spiritually to feeling more and more acute emptiness, problematizing the "sacred" character of images that dally many times with the kitsch and the poor taste. Contemporary art places at the same time before the viewer artistic achievements perpetuating consecrated values, many times "emptied" of their sacred content, and creations tributary or not to the respective iconographic traditions, nevertheless bearing obvious religious significances. From this view point, the act of correctly discerning
by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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to have sprung from some common source, which, perhaps, no longer exists: there is a similar reason, though not quite șo forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanskrit; and the old Persian might be added to the same family"235. Maurice Olender avea să afirme, la sfîrșitul sec. al XX-lea, că descoperirea sanscritei a reprezentat o răsturnare lingvistică ce avea să se propage
[Corola-publishinghouse/Science/84963_a_85748]
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a similar reason, though not quite șo forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanskrit; and the old Persian might be added to the same family"235. Maurice Olender avea să afirme, la sfîrșitul sec. al XX-lea, că descoperirea sanscritei a reprezentat o răsturnare lingvistică ce avea să se propage însă și asupra altor științe: "toate științele omenirii, de la istorie la mitologie, trecînd, nu
[Corola-publishinghouse/Science/84963_a_85748]
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the evolution of the human being. That is why the man from nowadays, by means of a global linguistic politics, should mainly protect the imperilled, endangered or almost extinct languages, just aș he protects the plants and animals în the same situation. Of course, our planet and its cultural life could exist even if there were only one language on Earth, just aș - according to all the greatest mythologies and religions of the world - it happened at the beginning of the
[Corola-publishinghouse/Science/84963_a_85748]
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project could be considered as a vanguard initiative for Arad as well as Romanian education. Its theoretical background is the theory of transdisciplinarity as it was conceived by the famous Romanian physicist Basarab Nicolescu. "Transdisciplinarity concerns what is at the same time between disciplines, inside various disciplines and beyond any discipline. Its aim is the understanding of the current world and one of its imperatives is the unity of knowledge." (B. Nicolescu, Noi, particula și lumea, Polirom, 2002, p. 232) Why
[Corola-publishinghouse/Science/1510_a_2808]
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about nature, humankind and themselves etc.) The content (syllabus) of the project was established after taking into account a generous topic, generous in the sense that it should belong to each discipline, it should transgress the disciplines, and, at the same time it should be beyond any discipline. The topic was given a metaphorical title: "The Anonymous Behind the Mask". The approached topic deals with the relationship between essence and appearance, between what can be "seen" and what is usually hidden
[Corola-publishinghouse/Science/1510_a_2808]
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were the starting point to remake the need for a "mask". The main idea, which was progressively born during the workshops, was the fact that, behind the mask, the essence of both the human being and the world is the same, but in most cases it looks like a "Great Anonymous" due to the lack in our capacity to adequately understand the truth. Sciences, arts, religion, mythology, they all assert the one and the same truth. In this respect, through the
[Corola-publishinghouse/Science/1510_a_2808]
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being and the world is the same, but in most cases it looks like a "Great Anonymous" due to the lack in our capacity to adequately understand the truth. Sciences, arts, religion, mythology, they all assert the one and the same truth. In this respect, through the information they provide, and through their specific investigation methods, the disciplines are also "forms / patterns" of knowledge, and the truth always stays in, among and beyond them. Progressively building this idea during the workshops
[Corola-publishinghouse/Science/1510_a_2808]
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of asserting the superiority of the regime. We will discuss these hypotheses relying mainly on secondary analysis of existing information (documents, legislation, statistics, reports). Regarding the analysis of gender policies in Romania before 1989 in relation to developments in the same period in the West, we will briefly compare Romanian legal and institutional frameworks and the European equality acquis. Keywords: gender policies; gender equality; women's empowerment; equal treatment; legitimation of political regime. Introducere Regimurile comuniste au fost interesate ideologic de
[Corola-publishinghouse/Science/84992_a_85777]
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space. It sketches some directions of Romanian nation for prove the nature of historical process’ Romanian identity forming. After 1859 year, the moment of creation of Romanian national state, a radical action of Romanization’ society has been realized. In the same way Romania knows and will know another process - Europeanization society. This means many unknown profound transformations. It will create a new European identity associated by Europeanization society like the same amplitude Romanization’ society. In the third section I discuss about
[Corola-publishinghouse/Science/2358_a_3683]
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radical action of Romanization’ society has been realized. In the same way Romania knows and will know another process - Europeanization society. This means many unknown profound transformations. It will create a new European identity associated by Europeanization society like the same amplitude Romanization’ society. In the third section I discuss about Romanians image in European public space. The paper relies on exegesis of literature, on dates of empirical researches and information’s Romanian press and from Europe about Romanians which work
[Corola-publishinghouse/Science/2358_a_3683]
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important theories related to the relation between law and morals, after having established the meanings of ethics and moral and a brief presentation of the ideas of the supporters of the natural law doctrines and of the legal positivism. The same first chapter approached the controversial problems concerning the belonging to the law of immoral laws and the necessity to conform the law with the moral. The second chapter approaches issues related to the formal structure of the legal and moral
Filosofia sistemelor normative: dreptul şi morala by Raluca Mureşan [Corola-publishinghouse/Science/1443_a_2685]
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reversed way, approaching two concepts liable to be analyzed both from ethical and legal perspectives: the guilt and the punishment. We have attempted at underlying the consubstantial nature of the relation between moral responsibility and legal responsibility, and at the same time to outline the modalities by which the punishment can be justified from moral point of view, starting with the most important justificative theories: retributivism and utilitarism. Though the concepts of guilt and punishment have been intensively studied both by
Filosofia sistemelor normative: dreptul şi morala by Raluca Mureşan [Corola-publishinghouse/Science/1443_a_2685]
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soldați romani și rămășițele corpului unuia sunt arătate ca aninate de roțile unui car. Tracii și Geții admiteau poligamia ca formă de conviețuire a sexelor. Menandru în niște versuri raportate de Strabon, spune: ,,Tracii toți și dintrînșii Geții mai cu samă, Noi toți (căci mi-e fala în ei să mă prenumăr), Nu suntem tocmai modele de moralitate; Căci nici unul din noi nu se mai mulțumește Nici cu zece femei; mai mulți duc unsprezece, Alții douăsprezece și încă și mai multe
ISTORIA ROMÂNILOR DIN DACIA TRAIANĂ ISTORIA MEDIE, Partea I De la întemeierea Ţărilor Române până la (cu o hartă) by A. D. XENOPOL () [Corola-publishinghouse/Science/101022_a_102314]
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les chemins qui marchent... 'This pompous, showing-off way of speaking is not permissible in English. The Englishman is modest and simple. He uses but few words and expresses so much but so much with them. An Englishman looking at the same view would remain silent for two or three hours and think about how to put his profound feelings into words. Then he would remark:'It's pretty, isn't it?' An English professor of mathematics would say to his maid
by ADRIAN NICOLESCU [Corola-publishinghouse/Science/1104_a_2612]
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Dimitrie Macri, staroste de Cernăuți, să alunge pe oamenii din Cernăuți care s-au așezat pe moșia Cuciuru Mare a mănăstirii Putna, căci zice cel care a făcut jalba către domn „regătoriul nostru Misail, egumen de Putna, că șed o samă de oameni cu case pe moșia mănăstirii, în hotarul Cuciurului și fac stricăciune și-n ierburi ce-s de fânațu cu vitele lor și-i fac satului stricare” Alte documente se referă la vecinii mănă stirii Moldovița din satul Vama
Momente din Istoria României Orientale by Ion Cernat () [Corola-publishinghouse/Science/91880_a_92359]
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iluzie că, de vreme ce le știu eu - și, de altfel, fără trudita și așa de utila bibliografie a scrisului meu de d. Barbu Theodorescu, însumi le-aș fi putut descoperi, uneori, numai cu greu -, le știe toată lumea. Abia acum îmi dau samă îndeajuns că, departe de a fi cunoscute obișnuitului cetitor cult, care vrea să afle istoria neamului său, nici erudiții nu le pot da de urmă”. Partea rezistentă a scrierilor lui T., la care au făcut apel cei ce au scris
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/290161_a_291490]