1,891 matches
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the Categories“, în (eds.) L. Forster, J. Swanson, Experience and Theory, Duckworth, London, 1970. Strawson, P., „Kritische Notiz zu einigen Begriffen in Wittgensteins Philosophie“, în Über Wittgenstein, Suhrkamp Verlag, Frankfurt am Main, 1969. Tranøy, Knut E., „Wittgenstein in Cambridge 1949-1951: Some Personal Recollections“, în Portraits of Wittgenstein, ed. cit., vol. IV. Tilman, W. G., „Ludwig Wittgenstein“, în Portraits of Wittgenstein, ed. cit., vol. III. Whinch, Peter, „Discussion of Malcolm’s Essay“, în N. Malcolm, Wittgenstein: A Religious Point of View, Cornell
Gânditorul singuratic : critica și practica filozofiei la Ludwig Wittgenstein by Mircea Flonta () [Corola-publishinghouse/Science/1367_a_2719]
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of language is included in the history of philosophy, although this science had important independent achievements even before the 19th century, when it is generally acknowledged that it became separate from philosophy. Thus, it became possible to conduct several studies, some of which extremely extensive, oriented towards analysing and evaluating the results obtained by those philosophers who included linguistic topics in their investigations. On the other hand, specialists established a difference between studying language from a philosophical perspective and studying language
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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The question regarding the essence of language is fundamental for an investigation of a philosophical type, as it strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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we could explain, on one hand, why speech (i.e. the individual and particular use of language) is a permanent creation and, on the other hand, why change is the usual way of life for language. Yet, in the light of some exclusivist features, it is not acceptable to consider language as an activity, because we cannot conceive of an activity in the absence of an object, even if it has a purpose and follows certain rules: any activity must act on
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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is not acceptable to consider language as an activity, because we cannot conceive of an activity in the absence of an object, even if it has a purpose and follows certain rules: any activity must act on something and imply some already existing means. Moreover, mention should by made that linguistic activity proper is represented by speech, and not by language, which has according to Ferdinand de Saussure a mental existence. Therefore, we have to admit that besides the feature that
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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a general content and reflect a process of abstraction, communicate an indistinct generality, i.e. meanings do not lead to notions capable to systematically exhaust a field of knowledge. A number of particular features of the vernacular are taken over by some of the styles of literary language, especially by the belles-lettres, but this happens following several selections, and even some status modifications. Yet, literary language gives expression to and is a component of high culture, which includes sciences and philosophy, which
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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notions capable to systematically exhaust a field of knowledge. A number of particular features of the vernacular are taken over by some of the styles of literary language, especially by the belles-lettres, but this happens following several selections, and even some status modifications. Yet, literary language gives expression to and is a component of high culture, which includes sciences and philosophy, which are in their turn characterized by terminologies, i.e. groups of words whose significations are given by the rigorously organized
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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Yet, literary language gives expression to and is a component of high culture, which includes sciences and philosophy, which are in their turn characterized by terminologies, i.e. groups of words whose significations are given by the rigorously organized understanding of some ontological and cognitive fields through the conscious volitional activity taking place in terms of purposes. Consequently, these significations corresponding to scientific and philosophical notions are no longer the product of the history of language, but derive from the evolution of
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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is characterized by an extra-linguistic conceptualization, while the knowledge rendered by the vernacular achieves an intra-linguistic conceptualization. Apart from these things, literary language is subjected to an extremely laborious process of cultivation and regulation meant to make it observe some requirements in terms of coherence, precision, variety and mobility, which are established consciously and enforced socially, and which acquire a functional value in relation to two parameters: accuracy and inaccuracy. In the case of the vernacular the prevailing norm is
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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philosophy (of philosophy proper or of personalised philosophy), the essential part in creation is played by the philosopher's genius, and not by linguistic or any other type of factors. It is possible for philosophers to exploit in their writings some particularities of their language, but the content of the systems they create is not dependent on the features of one language; yet, this is not the case of the way of thinking, which is involved in the historical language and
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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1996); Ruinele poemului (1997); Post-ospicii (1997). MIHAI URSACHI Strunga (Iași): 17 febr. 1941 Iași 10 martie 2004. Inel cu enigmă (1970); Missa solemnis (1971); Poezii (1972); Poemul de purpură și alte poeme (1974); Diotima (1975); Marea Înfățișare (1977); Arca (1979); Some Poems of Magister Ursachi Translated by his Friends (Ediție bilingvă americană-română. Trad. Eulert și Cornelia Hâncu), 1980. Ironia ontologică și alte eseuri (2004). GRIGORE VIERU Pererâta (Hotin): 14 febr. 1935 Alarma (1957); Numele tău (1968); Aproape (1974); Un verde ne
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2007, pp. 124-142. Weill, Nicolas, La République et les Antisémites, Grasset, Paris, 2004. Weinberger, Theodore, "Tish'ah B'av and the Interpretation of Suffering", în Dan Cohn-Sherbok (ed.), Theodicy, Edwin Mellen, Lewiston/New York/Queenston, Ont., 1997, pp. 51-63. Weintraub, Aviva, "Some Hasidic Responses to Suffering", Nitzanim (3), 1984-85, pp. 98-105. Wickersham, Erlis Glass, "Women as Agents of Suffering and Redemption in the Poetry of Nelly Sachs", în Esther Fuchs (ed.), Women and the Holocaust. Narrative and Representation, University Press of America
Suferinţa ca identitate by Esther Benbassa [Corola-publishinghouse/Science/1430_a_2672]
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Classic", în E. Carlebach, J.M. Efron și D.N. Myers (ed.), Jewish History..., op. cit., p. 96. 57 Cecil Roth, "The religion of the Marranos", The Jewish Quarterly Review, serie nouă (22), pp. 1-33. 58 Pentru suferință în hasidism, vezi: Aviva Weintraub, "Some Hasidic Responses to Suffering", Nitzanim (3), 1984-1985, pp. 98-105; Garden of the Souls. Rebbe Nachman on Suffering, trad. din ebraică de Avraham Greenbaum, Breslov Research Institute, Ierusalim/New York, 1990. 59 David Biale, "Power, Passivity and the Legacy of the Holocaust
Suferinţa ca identitate by Esther Benbassa [Corola-publishinghouse/Science/1430_a_2672]
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INS. Abstract This study presents a diagnosis of the living conditions of Romanian rural area regarding dweling, household, income and consuming. The obtained results of the analysis revel a critical situation. Isolation of villages inhibits their development. At the end some proposals are made in order to improvement living conditions of the rural inhabitants Primit la redacție: ianuarie 2006 Anexă Diagnoza condițiilor de viață ale populației din mediul rural (selecție indicatori subiectivi și de evaluare pentru anii 1999 - N=545 persoane
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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We think that, by a different approach of the money comig into the country, brought by external migrants. These money could be use also in order to contribute to the economical devellopment of the villages, primary by the implementation of some working units as a result of the cooperation between migratory people and the local or/and national authorities. Primit la redacție: decembrie 2005 Regimuri de arendă și rețele de schimb. O analiză a managementului fermelor agricole CERASELA VOICULESCU Institutul de
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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reciprocal support networks which have been identified to Draguș village, during a qualitative research effected in the period between June 2003 and April 2004. The paper was built according a general - particular scheme. In the first part there are presented some general and very important concepts in both the sociology of social development and sociology of social cohesion fields. The second part of this paper containts some information about the social profile of Draguș as a rural community and also the
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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was built according a general - particular scheme. In the first part there are presented some general and very important concepts in both the sociology of social development and sociology of social cohesion fields. The second part of this paper containts some information about the social profile of Draguș as a rural community and also the main results of our research. Primit la redacție: decembrie 2005 VIAȚA ȘTIINȚIFICĂ Conferința Asociației Române de Sociologie - decembrie 2005 - Forumul metodologic - Lista membrilor Forumului; Lista membrilor
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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cel mai reprezentativ pentru acest mod de argumentare: „economic systems, as a rule are embedded in social relations; distribution of material goods is ensured by noneconomic motives” (Polanyi, 1967, p. 272). „True, no society can exist without a system of some kind which ensures order in the production and distribution of goods. But that does not imply the existence of separate economic institutions; normally, the economic order merely a function of the social, in which it is contained” (Polanyi, 1967, p.
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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tried to avoid bank loans where possible (...) in a financial system which increasingly favoured the larger producers, be they private or cooperative” (Swain, 2000, p. 16). „[They] attempt to generate the real value for their products” (Humphrey, 2002, XXVI) „In some cases, it is difficult to identify clear boundaries between gifting, bribery, barter and impersonal, money-based commodity trade, and more realistic to see the various forms of exchange as points along a continuum or perhaps better as points on a multidimensional
Sociologie românească () [Corola-publishinghouse/Science/2157_a_3482]
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să-l îmbrățișeze pentru a-i dovedi că este cu adevărat el, principele Milanului, și că trăiește, îndoiala din mintea și din sufletul lui Alonso nu se va risipi cu totul. Nu cumva acest pretins Prospero este „vreun duh înșelător” („some enchanted trifle to abuse me”)? În ciuda faptului că l-a atins, că i-a simțit trupul „în carne și oase” și că, încetul cu încetul, începe să se convingă că închipuirea nu îi joacă feste, forța „efectului de fantomă” subzistă
Fantoma sau îndoiala teatrului by Monique Borie () [Corola-publishinghouse/Science/1979_a_3304]
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of Psychiatry (2nd. ed.Ă. Washington, DC: American Psychiatric Press, Inc. Holmes, E. A., Brown, R. J., Mansell, W., Pasco Fearon, R., Hunter, E. C. M., Frasquilho, F. & Oakley, D. A. (2005Ă. Are there two qualitatively distinct forms of dissociation? A review and some clinical implications. Clinical Psychology Review, 25, 1-23. Holmes, T. H. & Rahe, R. H. (1967Ă. The social readjustment rating scale. Journal of Psychosomatic Research, 11, 213-218. House of Lords Select Committee. Select Committee on Science and Technology: Sixth Report. 21-11-2000. Howsam
Hipnoza și stresul. Ghid pentru clinicieni by Peter J. Hawkins () [Corola-publishinghouse/Science/2003_a_3328]
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life and survival. Contemporary Hypnosis, 15(1Ă, 34-38. Walker, L. G. (2004Ă. Hypnotherapeutic insights and interventions: A cancer odyssey. Contemporary Hypnosis, 21(1Ă. Walker, L. G., Dawson, A. A., Lolley, J. & Ratcliffe, M. A. (1988bă. Sick to death of it: some psychological aspects of chemotherapy side effects. Aberdeen Postgraduate Medical Bulletin, 22, 11-17. Walker, L. G., Heys, S. D., Walker, M. B., Ogston, I. D., Hutcheon, A. W., Starker, T. K., Ah-See, A. K. & Eremin, O. (1999Ă. Psychological factors can predict the response
Hipnoza și stresul. Ghid pentru clinicieni by Peter J. Hawkins () [Corola-publishinghouse/Science/2003_a_3328]
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aims to underline the identity of past, present and future Romanian psychology. Starting from the idea of its solidity and competitiveness, the author shows that it developed almost in the same pace as the European and world psychology, even more, some aspects were studied in advance here in Romania then everywhere else. Three types of contemporary psychologies are analyzed then (academic, performance, and „bazaar”), taking into account the good and the worse parts of everyone of each. Finally the author argues
Revista de psihologie organizațională () [Corola-publishinghouse/Science/2159_a_3484]
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experience brought by the elaboration, implementation and finalisation of this project. Reflecting on what was good and what we could have done differently, on all difficulties and on the way we solved the problems, we consider that we have learned some „lessons” we can now share to all the people interested in elaborating and conducting European Projects: the „Trust” lesson, the „Partnership” lesson, the „Power” and „Responsibility of all Interdependencies” lesson. Now, when we foresee a possible progress for the integration
Revista de psihologie organizațională () [Corola-publishinghouse/Science/2159_a_3484]
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Abstract Foreign Affairs - as practical activity, science or/and a form of arts - ask for solid interdisciplinary knowledge, as well as a series of inter-relationship abilities that are to be displayed inside and outside the country. The author has created some tests (answer/response) that she has used in 1994 and 2004, on 2 groups of subjects working for the Foreign Affairs. Their answers have been decoded „in mirror” (for comparaison purposes). Some other tests have been used: TAV, semistructured interview
Revista de psihologie organizațională () [Corola-publishinghouse/Science/2159_a_3484]