2,037 matches
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First Published) Exhibiting A View Of The Governments and Society în the Principal States and Courts of Europe pag. 374 " The king sent to the lords,signifying, it was his deșire to go ouț of the kingdom. Their lordships took some time to onsider on the answer they were to make footnote> Prin urmare"surpriza" unei evadări a regelui Iacob al II-lea a fost mai degrabă o înțelegere de comun acord între cele două părți aflate în conflict. Regele Iacob
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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de Richard Maximilian în limba engleză și publicată în 1835 la Londra, p. 68: "I would be wanting în gratitude were I wanting în sadness. The beautiful and wonderful circumstances attending the King‘s illness increase this sentiment, although în some sense they lessen it; and I can not contemplate them without a kind of pleasure, seeing aș I do that they must add to his glory. Nor can I behold them without a fuller realization of the extent of our
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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étant finie avec savie, je crus devoir retourner à la cour." footnote> În memoriile sale, Omer Talon, avocatul general al parlamentului francez ne spune că"atât stăpânul, cât și valetul și-au făcut griji despre moartea să"<footnote Anecdotes of some Distinguished Persons, chiefly of the present and two precedin centuries, Londra, 1796, p. 157 "master and valet worried each other to death." footnote> De Pontis, în lucrarea intitulată Mémoires de Monsieur de Pontis: Qui a servi dans leș armées cinquante-six
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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Mazell, Watson and Viney, Londra, 1906 "The pamphlets and gazetteers of the time no longer even attempted to veil the intimacy between the QueenRegent and her Minister. În verse and în prose all sorts of ribald rhymes were scattered broadcast, some amusing, others coarse and witless. The author of the Requeste Civile, în writing on the subject, said, « If the rumor was true that they were bound by a marriage, ratified by the Pere Vincent, then these impertinent, coarse remarks would
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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bound by a marriage, ratified by the Pere Vincent, then these impertinent, coarse remarks would have been long ago forgotten.» Certainly these scurrilous verses were no proof, but they are a testimony to the general opinion. It was supposed by some that the Cardinal hâd married the Queen before he hâd taken full orders. The Princesse Palatine, who was sister to the Queen of Poland, and related to the royal family, held to this opinion, and în a letter written în
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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avoided to research an important segment of the non-fictional journalistic prose. This is the reason why, through probing the polemical dimension, we have decided from the start to provide a significant interdisciplinarian expansion of the interpretive horizon, either by reconsidering some of the articles which the pre-textualist critique would not have admitted into the realm of literarity (due to certain very rigorous and restrictive conventions), or by relating the text with the various contexts (such as the biographical, the historical or
Tudor Arghezi : discursul polemic by Minodora Sălcudean [Corola-publishinghouse/Science/1086_a_2594]
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1976, L’éducation des adultes. Perspectives mondiales, Les Presses de l’UNESCO, Paris. Lynch, J., 1978, Éducation permanente et la formation du personnel de l’éducation, Institut de l’UNESCO pour l’Éducation, Hamburg. Magnusson, D., 1984, „Persons in situations: some comment issue”, în H. Bonarius, G. Van Heck, N. Smid (coord.), Personality in Europe: Theoretical and Empirical Developments, Swets and Zeitlinger, Lisse. Maubant, Ph., 2004, Pédagogues et pédagogies en formation d’adultes, PUF, Paris. Mehedinți, Simion, 1939, Altă creștere - școala
Educația adulților by Adrian Neculau () [Corola-publishinghouse/Science/1948_a_3273]
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Seminario Filologico), Cardenal Cisneros 2, Madrid 1959. Chiesa, B., L’Antico Testamento Ebraico secondo la tradizione palestinense, Torino, 1978. Chiesa, B., Textual History and Textual Criticism of the Hebrew Old Testament, The Madrid Qumran Congress II, Leiden, 1992. Chiesa, Bruno, „Some Remarks on Textual Criticism and Editing of Hebrew Texts”, Manuscripts of the Middle East 6 (1992). Coggins, R.J., Samaritans and Jews. The origin of Samaritanism reconsidered, 1975. Cooney, J.D., „The papyri and their sealings, with a brief description of their
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Hebrew University, Israel Exploration Society, 1996. Eshel, Esther; Kloner, Amos, „An aramaic ostracon of an edomite marriage contract from Maresha, dated 176 B.C.E.” IEJ, vol. 47, nr. 1-2, 1997. Fishbane, M., Biblical Interpretation in ancient Israel, Oxford, 1985. Friedländer, M., „Some Fragments of the Hebrew Bible with Peculiar Abbreviations and peculiar signs for vowels and accents”, PSBA, xviii, 1896. Gaster, M., The Samaritans - Their History, Doctrines and Literature, The Schweich Lectures, 1923, London, 1925. Geiger, A., Urschrift und Übersetzungen der Bibel
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1969. Revell, E.J., Biblical texts with palestinian pointing and their accents, Missoula MT, 1977. Richler, B., Guide to Hebrew Manuscript Collections, The Israel Academy of Sciences and Humanities, Ierusalim, 1994. Ringrenn, H., „Oral and Written Transmission in the Old Testament, Some Observations”, ST 3 (1949). Roberts, C.H., Manuscripts, Society and Belief in Early Christian Egypt, Oxford, 1979 Roberts, B.J., The Old Testament Text and Versions. The Hebrew Text in Transmission and the History of the Ancient Versions, Cardiff, 1951. Roberts, C.H.
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Typology and Examples". În: International Sociology 6, p. 201. (http://iss.sagepub.com, accesat la 16.02.2008). Barber Benjamin R. [1995] (2002). Jihad versus McWorld. (trad.: Mihnea Columbeanu). București: Editura Incitatus. Bauman Zygmunt (1998). "On Glocalization: or Globalization for some, Localization for some Others". Thesis Eleven. Vol. 54, (1), pp. 37-49. Bauman Zygmunt (2000). Liquid Modernity. Cambridge: Polity Press. Baumann Wolfgang (f.a.). Geopolitik ein zeitgemäβer Beitrag zum gesamtstaatlichen Führungsverfahren? (www.bmlv.gv.at/pdf pool/publikationen/09 vu1 01 gbf.pdf, accesat la 26
Societatea izomodernă. Tranziții contemporane spre paradigma postindustrială by Emil E. Suciu [Corola-publishinghouse/Science/1062_a_2570]
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În: International Sociology 6, p. 201. (http://iss.sagepub.com, accesat la 16.02.2008). Barber Benjamin R. [1995] (2002). Jihad versus McWorld. (trad.: Mihnea Columbeanu). București: Editura Incitatus. Bauman Zygmunt (1998). "On Glocalization: or Globalization for some, Localization for some Others". Thesis Eleven. Vol. 54, (1), pp. 37-49. Bauman Zygmunt (2000). Liquid Modernity. Cambridge: Polity Press. Baumann Wolfgang (f.a.). Geopolitik ein zeitgemäβer Beitrag zum gesamtstaatlichen Führungsverfahren? (www.bmlv.gv.at/pdf pool/publikationen/09 vu1 01 gbf.pdf, accesat la 26.01.2007). Bădescu
Societatea izomodernă. Tranziții contemporane spre paradigma postindustrială by Emil E. Suciu [Corola-publishinghouse/Science/1062_a_2570]
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in new approaches in geopolitical areas, new ways to formulate fundamental rights and new forms of communication. My hypothesis here is that if there are major structural changes in the contemporary era, these changes could retrieve at a new level some of the values of Early Modernity. These functional-structural changes constitute characteristics of the "Isomodern" Era, that is the third phase of Modernity which follows the Early Modernity and the postmodern relativistic axiological views. At the methodological level, I try here
Societatea izomodernă. Tranziții contemporane spre paradigma postindustrială by Emil E. Suciu [Corola-publishinghouse/Science/1062_a_2570]
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action and social stratification. These changes make me believe that the postmodern era is about to end and a new one is getting born. Through the concept of "isomodernism", I mean to emphasize relevant aspects that could be similar to some of those which characterised the early modern world. I intend to suggest that the relativism of postmodernism tends to vanish. Instead, isomodernism draws new lines of structuration which, at different levels of social life, constitute new lines of Late Modernity
Societatea izomodernă. Tranziții contemporane spre paradigma postindustrială by Emil E. Suciu [Corola-publishinghouse/Science/1062_a_2570]
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of load images that involves an over-saturation of the intrinsic necessity which consists of an existing, censorship action of the imaginary. The changes of the imaginary can help us identify certain cultural, evolutionary and cycle lines that intersect to increase some of the others. During the history of culture such a moment of ending and beginning the cycle occurs at the beginning of the seventeenth century when Renaissance imagery was censored to allow a fresh start. Then the cycle of the
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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assimilation of knowledge, analysis, meditations - done systematically, abandoned and taken in several stages. Started since the early years as a student, an important part of the research for this book was performed during doctoral studies subsequently reviewed. This is why some of the ideas have been previously published as articles and independent studies. Also, the censorship and metaphysical reconstruction were published in De imitatione Dei (2004). But all these previews do not prejudice the novelty of the book because it is
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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limitless directions that whatever the effort toward expanding it will always leave spaces that can be filled, reordered or reinterpreted. Methodically, the syncretism of the book can also be found due to the variety of information. Such simple descriptions of some historical realities aimed at outlining some ideas, descriptions of specific ideas about history of science, philosophy and culture, combined with text analysis, original ideas or interpretations can be found too. Keywords: Renaissance, Early Modernity, the imaginary censorship, scientific imaginary, Francis
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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toward expanding it will always leave spaces that can be filled, reordered or reinterpreted. Methodically, the syncretism of the book can also be found due to the variety of information. Such simple descriptions of some historical realities aimed at outlining some ideas, descriptions of specific ideas about history of science, philosophy and culture, combined with text analysis, original ideas or interpretations can be found too. Keywords: Renaissance, Early Modernity, the imaginary censorship, scientific imaginary, Francis Bacon, René Descartes. Résumé Ce livre
Anul 1600: cenzura imaginarului științific la începutul modernității by Dan Gabriel Sîmbotin () [Corola-publishinghouse/Science/84931_a_85716]
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prin 1922. Pe atunci Geldner studia povestirile spaniole despre El Dorado și le compara Șcuț descrierile indiene ale paradisului terestru. Din câte știu, Geldner nu a publicat nimic despre acest subiect, dar Rönnow, inspirat de aceste lucruri, a scris articolul „Some Remarks on Ïvetadvșpa”, Bulletin of the School of Oriental Studies, London, V (1929), pp. 253-284, unde respinge interpretările „istoriciste” la Ïvetadvșpa și arată că este vorba de un simbol religios. Poate nu știți că un poet suedez din epoca romantică
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oră și 30 de minute. Marțea și joia, de la 10.30 la 12 și de la 14.30 la 16. Veți avea grupe mici de 10-12 studenți. Chiar mi-am imaginat cursurile dvs.: Indo-Iranian mythology; Zarathustra; Vedic religion; și seminariile dvs.: „Some modern trends in Hșistoryț of Rșeligionsț” (unul sau două trimestre); „Vedic & brahmanic texts” (readings... deh!... în engleză). Dacă sunteți de acord în principiu, informați-mă pentru ca decanul să vă transmită indicațiile suplimentare. Cred că salariul dvs. va fi de cca
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poarte semnătura lui Rönnow, dar nu a mai fost publicat. În Arhiva SW există câteva manuscrise ale prietenului său. Stig Wikander scria: „In memoriam. Kasten Rönnow som indolog och religionshistoriker”, Religion och Bibel 3 (1944). Eliade citase articolul lui Rönnow, „Some Remarks on Svetadvșpa” pentru întregirea referințelor la tradițiile legendare despre puterile supranaturale, de tip yoghin: „În legendele hinduse riïis seînălțau în aer, către locul divin și misterios de la Nord, numit Svetadvșpa”- cf. Yoga (1936), p. 257, nota 1. 4. Roger
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Edsman, fostul lor coleg de generație - cf. C.-M. Edsman, „Ein halbes Jahrhundert Uppsala-Schule”, Festschrift für Anders Hultgård, Walter de Gruyter, Berlin-New York, 2001, pp. 194-209. Vezi și critica „iranismului” lui Widengren la Gilles Quispel, „The Birth of the Child. Some Gnostic and Jewish Aspects”, Eranos Jahrbücher 40 (1973). 5. Tor Andræ (1885-1946): istoric al religiilor și membru al structurilor clericale suedeze. S-a născut la Linköping, unde, în 1936, va fi ales episcop. A studiat teologia, dar și limbile orientale
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of the Christian with Christ”, în The Holy Spirit and the Life in Christ. Papers Submitted to the Joint Theological Commission of the Church of South India and the Lutheran Churches, Madras, 1953; „Puñy³hav³cana”, OS 6 (1967); Arañy³nș and K³tukil³. Some Notes on the Goddess of Forests in India, Stockholm, 1961; Church and Shrine, Uppsala (Acta Universitatis Uppsaliensis, Historia Religionum 2), 1965. Pentru misiunea sa constantă de mediator în dialogul interreligios este relevantă lucrarea „The Passage III, 3.2.21-33 in
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22. ("We are always in danger, in clinging to an old tradition, or attempting to re/establish one, of confusing the vital and the unessential [...] Our second danger is to associate tradition with the immovable; to aim to return to some previous condition which we imagine as having been capable of preservation in perpetuity, instead of aiming to simulate the life which produced that condition in its time.") 274 T. S. Eliot, Eseuri, p. 22. 275 T. S. Eliot, Points of
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we still feel the same emotions as those which launched the thousand ships, it is quite certain that we come on these feelings differently, through different nuances, by different intellectual gradations. Each age has its own abounding gifts yet only some ages transmute them into matter of duration.") 303 T. E. Hulme, op. cit., p. 142. 304 Ezra Pound, op. cit. , p. 12. ("it will be harder and saner [...] it will not try to seem forcible by rhetorical din, and luxurious riot. We
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