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se compară cu vecinul lor și încearcă să îl depășească în ceea ce are, deținem cheia creșterii consumului. Folosirea câtorva monede în deschiderea reclamelor nu este decât un mic detaliu al problemei. Pentru mai multe informații Feinberg, R.A. (1986), „Credit cards as spending faciliting stimuli: A conditioning interpretation”, Journal of Consumer Research, vol. 13, pp. 348-356. Rifkin, J. (1997), La Fin du travail, Paris, La Découverte. Vohs, K.D., Mead, N.L., Goode, M.R. (2006), „The psychological consequences of money”, Science, vol. 314, nr.
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informații Apple, W., Streeter, L.A., Krauss, R.M. (1979), „Effects of pitch and speech rate on personal attributions”, Journal of Personality and Social Psychology, vol. 37(5), pp. 715-727. Puts, D.A., Hodges, C.R., Cárdenas, R.A., Gaulin, S.J.C. (2007), „Men’s voices as dominance signals: Vocal fundamental and formant frequencies influence dominance attributions among men”, Evolution and Human Behavior, 28(5), pp. 340-344. 59. De ce aveți poftă de chipsuri când vă uitați la „Seven”? Angoasa și nevoia de grăsimi Televiziunea și mâncarea fac
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ca o mitralieră și unele programe de informații în care totul se întâmplă prea repede pentru a mai putea fi făcută o analiză rațională. Pentru mai multe informații Duller, D.B., LePoire, B.A., Aune, R.K., Eloy, S.V. (1992), „Social perceptions as mediators of the effect of speech rate. Similarity on compliance”, Human Communication Research, vol. 19(2), pp. 286-311. Lee, H.O., Boster, F.J. (1992), „Collectivism-individualism in perceptions of speech rate: a cross-cultural comparison”, Journal of Cross-Cultural Psychology, vol. 23, nr.
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este adesea cea mai bună soluție, atît pe termen scurt, dar și pe termen lung. înainte să intri în biroul șefului pentru a-i înmîna cererea de demisie, este neapărat necesar să fii foarte bine pregătit. Trebuie să ai cîțiva ași în mînecă - și nu în ultimul rînd, un nou serviciu. Mai întîi, apelează la rețeaua ta de cunoștințe, ca să afli ce posturi ar fi disponibile. Dacă lucrezi într-o companie mare, iar din această rețea face parte și managerul de
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Deși Perla-fecioara a murit când avea numai câțiva anișori, ea îi apare tatălui în vis ca adolescentă, o tânără virgină frumos împodobită cu perle (de unde îi vine și numele). Pearl (imagine manuscris, c. 1380) Potrivit lui Kim Philips, autoarea studiului "Maidenhood as the Perfect Age of Woman's Life", înfățișarea și frumusețea fecioarei Pearl sunt asemănătoare cu cele ale fecioarelor-martir, "tipul cel mai popular de sfântă în epoca medievală târzie din Anglia", reprezentat de adolescente ca Margaret, Katherine, Lucy, Christina, Cecilia, Dorothy
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Human Oddities for Amusement and Profit, Chicago, University of Chicago Press, 1988. Bourdieu, Pierre, Distinction, Cambridge, Mass., Harvard University Press, 1984. Bourdieu, Pierre, The Field of Cultural Production, Cambridge, Polity, 1993. Brantlinger, Patrick, Bread and Circuses (Theories of Mass Culture as Social Decay), Ithaca și Londra, Cornell University Press, 1983. Browne, B. Ray, Ambrosetti, J. Ronald (ed.), Continuities in Popular Culture (The Present in the Past & the Past in the Present and Future), Bowling Green, OH, Bowling Green State University Popular
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Civilisation of the Crowd (Popular Culture in England 1750-1900), New York, Schocken Books, 1985. Goodman, Elizabeth, de Gay, Jane (ed.), The Routledge Reader in Gender and Performance, Londra și New York, Routledge, 1998. Gordon, Joan, Hollinger Veronica (ed.), Blood Read (The Vampire as Metaphor in Contemporary Culture), Philadelphia, University of Pennsylvania Press, 1997. Gottdiener, Mark, Theming of America (Dreams, Visions, and Commercial Spaces), Boulder, Colorado, Oxford, Westview Press, 1997. Hagen, Ann, A Handbook of Anglo-Saxon Food Processing and Consumption, Pinner, Middlesex, Anglo-Saxon Books
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Theodor Adorno, The Culture Industry, Londra, Routledge, 1991, p. 85. 7 Vezi Walter Benjamin, ,,The Work of Art in the Age of Mechanical Reproduction", în Illuminations, Londra, Fontana, 1973, pp. 237-238, 240, 241. 8 Vezi Frederic Jameson, ,,Notes on Globalization as a Philosophical Issue", în The Culture of Globalization, Frederic Jameson, Masao Miyoshi (ed.), Durham, NC, Duke University Press, 1998, pp. 57-58. 9 Vezi Masao Miyoshi, ,,Globalization, Culture and the University", în ibid., pp. 258-260. 10 Raymond Williams, Culture and Society
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Idem. 97 Nina Auerbach, Our Vampires, Ourselves, Chicago și Londra, The University of Chicago Press, 1995, pp.112-113. 98 Ibid., p. 113. 99 Idem. 100 Ibid. 101 Veronica Hollinger, ,,Fantasies of Absence: The Postmodern Vampire", în Blood Read: The Vampire as Metaphor in Contemporary Culture, Joan Gordon, Veronica Hollinger (ed.), Philadelphia, University of Pennsylvania Press, 1997, p. 201. 102 Jules Zanger, ,,Metaphor into Metonymy: The Vampire Next Door", în Joan Gordon și Veronica Hollinger (ed.), op. cit., pp. 17-26. 103 Ibid., p.
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pp. 172-176. 110 Vezi Umberto Eco, op. cit., pp. 61-85. 111 Phil Patton, ,,Living on the Material World: The Meaning and Power of Popular Icons", în Popular Culture: An Introductory Text, loc. cit., p. 171. 112 Vezi Kim M. Philips, ,,Maidenhood as the Perfect Age of Woman's Life" și Katherine J. Lewis, ,,Model Girls? Virgin-Martyrs and the Training of Young Women in Late Medieval England", în Young Medieval Women, Katherine Lewis, Noël James Menuge și Kim M. Philips (ed.), New York, St
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Londra, Routledge, 1980. De asemenea, vezi Arthur Marwick, Beauty in History: Society, Politics and Personal Appearance c. 1500 to the Present, Londra, Routledge, 1988, și Anne Hollander, Seeing Through Clothes, New York, Penguin Books, 1988. 114 Vezi Kim M. Philips, ,,Maidenhood as the Perfect Age of Woman's Life", în Katherine Lewis, Noël James Menuge și Kim M. Philips (ed.), op. cit., p. 7. 115 Ibid., p. 10. 116 Ibid., p. 7. 117 Vezi Beryl Schlossman, Objects of Desire (The Madonnas of Modernism
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Pamela Robertson, Guilty Pleasures: Feminist Camp from Mae West to Madonna, Durham, NC, Duke University Press, 1996, p. 28. 138 Vezi Laurie Schulze, Anne Barton White și Jane D. Brown, ,,A Sacred Monster in Her Prime: Audience Construction of Madonna as Low-Other", în Cathy Schwichtenberg (ed.), The Madonna Connection (Representational Politics, Subcultural Identities and Cultural Theory), San Francisco, Oxford, Westview Press, 1993, pp. 15-33. De asemenea, vezi Cathy Schwichtenberg, ,,Madonna's Postmodern Feminism: Bringing the Margins to the Centre", în ibid.
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CA. Bradshaw, T.K. (1999), „Communities not fazed: Why military base closures may not be catastrophic”, Journal of the American Planning Association, 65, 193-206. Brinton, C. (1938), The Anatomy of a Revolution, Prentice Hall, Englewood Cliffs, NJ. Campbell, D.T. (1969), „Reforms as experiments”, American Psychologist, 24, 409-429. Campbell, D.T. (1975), „Degrees of freedom and the case study”, Comparative Political Studies, 8, 178-193. Campbell, D.T., Stanley, J. (1966), Experimental and Quasi-experimental Designs for Research, Rand McNally, Chicago. Campbell, J.P., Daft, R.L., Hulin, C.L.
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C.L. (1982), What to Study: Generating and Developing Research Questions, Sage, Beverly Hills, CA. Carroll, J., Johnson, E. (1992), „Decision research: A field guide”, Journal of the Operational Research Society, 43, 71-72. Caulley, D.N., Dowdy, I. (1987), „Evaluation case histories as a parallel to legal case histories”, Evaluation and Program Planning, 10, 359-372. Chaskin, R.J. (2001), „Building community capacity: A definitional framework and case studies from a comprehensive community initiative”, Urban Affairs Review, 36, 291-323. Cochran, W.G., Cox, G.M. (1957
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Yin, R.K. (1997, iarna), „Case study evaluations: A decade of progress?”, New Directions for Evaluation, 76, 69-78. Yin, R.K. (1999), „Enhancing the quality of case studies in health services research”, Health Services Research, 34, 1209-1224. Yin, R.K. (2000), „Rival explanations as an alternative to «reforms as experiments»”, in L. Bickman (ed.), Validity & Social Experimentation: Donald Campbell’s Legacy (pp. 239-266), Sage, Thousand Oaks, CA. Yin, R.K. (2003), Applications of Case Study Research (ed. a II-a), Sage, Thousand Oaks, CA. Yin
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field studies the surprises were present from the beginning: divination is a more present phenomenon than I expected. I have discovered it in a lot of different forms, from common beliefs and superstitions to rather complicated rituals, folkloric practices, sometimes as a syncretistic mixture, or simply as kitsch. In essence, all my analyses have oscillated between the human dimension and the social expressions (cultural and mental) of the divinatory phenomenon. I haven't hesitated to focus on the symbolic dimension of
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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from the beginning: divination is a more present phenomenon than I expected. I have discovered it in a lot of different forms, from common beliefs and superstitions to rather complicated rituals, folkloric practices, sometimes as a syncretistic mixture, or simply as kitsch. In essence, all my analyses have oscillated between the human dimension and the social expressions (cultural and mental) of the divinatory phenomenon. I haven't hesitated to focus on the symbolic dimension of the studied facts, too. The instruments
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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catches" and shows live certain episodes relevant for the present paper. I am pleased that I managed to catch images of a divinatory practice which is extremely rare: the ritual of casting the tin, in Rediu commune, in Neamt county. As an originality element in this respect I would mention the analysis of the filmed materials. The analysis schemes (episodic and crossed) are present, in a synthetic formula, expressed in units of analysis and interpretation at the end of the book
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units of analysis and interpretation at the end of the book in Annexes no 1 and no 2. They are also expressed in the form of comments, subtle differences and conclusions througout the paper and included in specific sections such as: the actors of the divinatory practices, phases of divination, objects and instruments of divination, meanings and symbols, etc. Still remaining in the methodological area of the divinatory practices research, we should also mention that the stage of documentation (the bibliography
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will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence, a form of the human knowledge that overlooks the scientific rules, accepted and verified, which
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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designates those practices of fortune telling that allow knowing the past, present and future. Although, from the etymological point of view, fortelling (in Romanian: mantia), for the ancient Greeks, hinted at madness and ecstasy, it has been called by these as being knowledge that came from the gods. First of all I have tried to clarify and to arrange the terminology used both in scientific researches and in those less scientific. Thus, starting from the criterion defined by Joachim Wach (that
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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prophet, clairvoyant, fortune teller, omen and astrologist. Other terminology and concept analysis criteria were: theoretical knowledge, practical knowledge, spiritual knowledge. From this point of view the prophet would be situated on a superior position, facilitating the spiritual way of knowledge. As a consequence his prophecies have a greater social impact. On the other hand, both his charisma and his authority are really special. The other cases (clairvoyant, fortune teller, omen and astrologist) favour a certain type of knowledge combined with the
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]