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chemați și învredniciți. În scrierea lui Saul intitulată Faptele apostolilor avem confirmate întocmai de către o peană mozaică, a informațiilor venite de la Suetoniu, la 1,6 și următoarele:,,Deci apostolii, pe cînd erau strînși laolaltă L-au întrebat: «Doamne, în vremea as-ta ai de gând să așezi din nou Împărăția lui Israel?»” El le spune că nu este treaba lor dar le răspunde astfel: Ci voi veți primi o putere, cînd se va pogorî Duhul Sfînt peste voi, și-mi veți
ADEV?RURI ASCUNSE by CONSTANTIN OLARIU [Corola-publishinghouse/Science/83086_a_84411]
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energetic personalism follows the formal structure of the kantian finality concept. This last one supposes two conditions: a) the placing the man in the position of the final goal of the world's existence; b) the extension of the finality (as principle of the faculty of the reflexive judgment) on nature. The kantian finality has a formal structure because it is possible on the basis of a rational being's faculty, free of any determined content, and because it represents the
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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materially founded on the historical forms of the personality (the mistical personality, the "type" and the energetic personality) and it is confirmed by the vocation theory. Except the four fundamental concepts of the energetic personalism anthropologically ordered the original reality (as energy), the evolution, the finality and the personality this interpretation reveals also the idea of the man's presence in the structure of the world, in the centre of equilibrium between the natural conditioned and the Unconditional. As man approaches
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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original reality (as energy), the evolution, the finality and the personality this interpretation reveals also the idea of the man's presence in the structure of the world, in the centre of equilibrium between the natural conditioned and the Unconditional. As man approaches the ideal of the energetic personality, he also approaches the nature. No personality, neither the vocation that brings the new in social life, has in its structure only cultural determinations, but also natural conditionings, the dispositions that make
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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make possible the exercise of labour, into given backgrounds or in the ones that require a new way of the work. The man has the existential goods that can be recognized only by means of its rapport with the reality as totality; he appears as a way of being, not as a simple existence among other things. Here we have the basis of a new idea with the role of conclusion in the paper: the model of anthropological reconstruction at which
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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of labour, into given backgrounds or in the ones that require a new way of the work. The man has the existential goods that can be recognized only by means of its rapport with the reality as totality; he appears as a way of being, not as a simple existence among other things. Here we have the basis of a new idea with the role of conclusion in the paper: the model of anthropological reconstruction at which the energetic personalism participates
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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in the ones that require a new way of the work. The man has the existential goods that can be recognized only by means of its rapport with the reality as totality; he appears as a way of being, not as a simple existence among other things. Here we have the basis of a new idea with the role of conclusion in the paper: the model of anthropological reconstruction at which the energetic personalism participates is the ontology of the human
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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the energetism and the personalism, are put next to eachother. The two forms of the personalism that are presented in this paper Ch. Renouvier's, that opens the series of the personalisms, and Emm. Mounier's, that offers the model as such of this philosophy and the energetic personalism also have as fundamental concepts: the original reality, the evolution, the finality and the personality. This fact allows the conclusion that the energetic personalism is a species of the contemporary personalism. The
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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two forms of the personalism that are presented in this paper Ch. Renouvier's, that opens the series of the personalisms, and Emm. Mounier's, that offers the model as such of this philosophy and the energetic personalism also have as fundamental concepts: the original reality, the evolution, the finality and the personality. This fact allows the conclusion that the energetic personalism is a species of the contemporary personalism. The reordering of the energetic personalism's content according to the idea
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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of the personalism are present the four concepts mentioned above. The approaching of the problems in the aim of revealing the energetic personalism's signification in the present-day's philosophical space respects the following scenario: the depicting of the problem as it results from Rădulescu-Motru's text, in its logical line; the presenting of the author's point of view which he was expressed after a time, if there is the case; the evocation of ones interpretations, considered exemplary by the
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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philosophy; the construction of the proper point of view and putting this problem in the given interpretative background of the relationship between the formal structure of the kantian finality and the structure of the determinism through finality concept. Any text, as considered "philosophical" and is integrated in a series of the philosophical reconstructions, can not be blocked in a provincialism of the value, but it must raise up at the universality. Starting from the "hermeneutical circle" and the "merging of the
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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horizon than its own. I tried to make a rule of method in this idea. Considered in the system of reference of the analogy between the formal structure of the kantian concept of the finality, the energetic personalism reveals itself as the achievement of an ontology of the human model and as a significant philosophy in the space of the contemporary personalism. This is the final conclusion of the paper. CLUBUL DE CARTE INSTITUTUL EUROPEAN Stimate Cititor, Institutul European Iași vine
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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method in this idea. Considered in the system of reference of the analogy between the formal structure of the kantian concept of the finality, the energetic personalism reveals itself as the achievement of an ontology of the human model and as a significant philosophy in the space of the contemporary personalism. This is the final conclusion of the paper. CLUBUL DE CARTE INSTITUTUL EUROPEAN Stimate Cititor, Institutul European Iași vine în sprijinul dumneavoastră ajutându-vă să economisiți timp și bani. Titlurile
Filosofia umanului: personalism energetic şi antropologie kantiană by Viorel Cernica [Corola-publishinghouse/Science/1444_a_2686]
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Socialism, MIT Press, Cambridge, Mass., 1976; Donald E. Pitzer (ed.), America’s Communal Utopias, University of North Carolina Press, Chapel Hill, 1997; Harold V. Rhodes, Utopia in American Political Thought, University of Arizona Press, Tucson, 1967; Kenneth M. Roemer, America as Utopia, B. Franklin, New York, 1981; Timothy Miller, The 60s Communes: Hippies and Beyond, Syracuse University Press, Syracuse, 1999; Rosabeth Kanter, Commitment and Community: Communes and Utopias in Sociological Perspective, Harvard University Press, Cambridge, Mass., 1972. 19. Am vorbit despre acest
[Corola-publishinghouse/Science/2145_a_3470]
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Odată cu izbucnirea conflictului, pe lângă imaginile documentare reale, s- a trecut la utilizarea pe scară largă a celor trucate. Nu exista nici o imagine a lui Maine dinaintea catastrofei, totuși ecranul s-a umplut cu nave de război botezate astfel. Georges Méliès, asul trucajului, realiza nu mai puțin de patru filme pe tema Maine în studiourile sale. Un american, Stuart Blackton, și un britanic, Albert Smith, fabrică, imediat după declanșarea războiului, un film de 90 de secunde intitulat Doborârea drapelului spaniol. Locația, aleasă
Filmul surd în România mută: politică și propagandă în filmul românesc de ficţiune (1912‑1989) by Cristian Tudor Popescu () [Corola-publishinghouse/Science/599_a_1324]
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și care va reuși în ianuarie 122, prin tripla purificare cu alcool, eter, alcool, să facă extractul lui Paulescu administrabil la om, cunoscut sub numele de „extractul Collip” de fapt singura realizare a grupului, publicată în 123 (The original method as used for the first clinical case - Journal of Biological Chemistry, 55, 123, pg. 28) și introdusă intempestiv la om în februarie 122, exact la un an după prima prezentare publică a descoperirii paulesciene. Ca miracolul să se justifice era nevoie
Nicolae C. Paulescu între știința vieții și metafizica existenței by VALERIU LUPU () [Corola-publishinghouse/Science/91893_a_92858]
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This paper is inspired by Paulescu’s beginning lesson to students of medicine which took place at the Bethleem Hospital from Bucharest on 12 th October 112, under the title “The Hospital”. As a whole that lesson must be taken as a professional and scientific will for his discipols and for medical professionals to come. His relationship with his master Etienne Lancereaux is a great example in this respect. More than that in this lesson are underlinded the moral principels as
Nicolae C. Paulescu între știința vieții și metafizica existenței by VALERIU LUPU () [Corola-publishinghouse/Science/91893_a_92858]