2,037 matches
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Theology in Encounter with Hellenism, Yale University Press, New Haven, 1993. Pelikan, Jaroslav, Credo. Historical and Theological Guide to Creeds and Confessions of Faith in the Christian Tradition, Yale University Press, New Haven, 2003 Pelikan, Jaroslav, Development of Christian Doctrine: Some Historical Prolegomena, Yale University Press, New Haven, 1969. Pelikan, Jaroslav, Tradiția creștină. O istorie a dezvoltării doctrinei. Vol. I: Nașterea tradiției universale (100-600), trad. rom. de S. Palade, Editura Polirom, Iași, 2004; Tradiția creștină. O istorie a dezvoltării doctrinei. Vol
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Talcott; Shills, Edward, "Values, Motives, and Systems of Actions", în Talcott Parsons, Shills, Edward (eds.), Towards a General Theory of Action, Mass: Harvard Univesity Press, 1951. Perkins, H. W.; A. D. Berkowitz, "Perceiving the Community Norms of Alcohol Use among Students: Some Research Implications for Campus Alcohol Education Programming", în International Journal of the Addictions, vol. 21, nr. 9-10, 1986. Peterson, Richard, Creating Country Music: Fabricating Authenticity. Chicago: University of Chicago Press, 1997. Peterson, Richard, "Symbols and Social Life: The Growth of
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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great theoretical constructions about values, but not for the sake of listing them, but to have an understanding perspective upon contemporary facts of culture, debated through the entire work. The book is unique even by only the way it argues some theories through actual examples from the social life of Romanian people (for instance, the bond between cultural values and economical behaviour is illustrated by interpreting the saying "All his geese are swans"; Philip Zimbardo`s psycho-sociological theory concerning the temporal
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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whose remarkable authors were Karl Marx, Max Weber, Alexis de Tocqueville, Talcott Parsons, Émile Durkheim, Margaret Mead, Ruth Benedict, Ralph Linton, Florence Kluckhohn, George Ritzer, Shalom Schwartz, Ronald Inglehart, Jeffrey Alexander, Daniel Bell and many others) and there are described some of the books written after the second half of the 20th century concerning social values. The work is a very good theoretical handbook and a detailed compendium of the main approaches concerning the sociological function of culture and language in
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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geography of cultures depending on the language. Tehnology as a cultural element. The processes of increasing cultural phenomena. Socializing and forming great communities. Globalization and the danger of mcdonaldisation, development of society`s periphery processes through cultural delay. Here are some of the most debated phenomena within the work of Constantin Crăițoiu. All these are framed in an almost impeccable theoretical order, easy-accessible, with many references to examples come from researches in which he was directly involved. Due to its educational
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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identitatea unui grup. În astfel de contexte, acceptul social sau aprobarea socială este foarte importantă pentru păstrarea membrilor și coeziunea unui grup. 94 Pe larg în H. W. Perkins, A. D. Berkowitz, "Perceiving the Community Norms of Alcohol Use among Students: Some Research Implications for Campus Alcohol Education Programming", în International Journal of the Addictions, vol. 21, nr. 9 și 10, 1986, pp 96-976. 95 Adamson E. Hoebel, Man in the Primitive World, ediția a II-a, McGraw-Hill, New York, p. 70. 96
Societatea românească azi by Constantin Crăiţoiu [Corola-publishinghouse/Science/1063_a_2571]
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Brinton, L. J., Pragmatic Markers in English: Grammaticalization and Discourse Functions, Mouton de Gruyter, Berlin, 1996. Bronckart, J.-P., Activité langagière, textes et discours. Pour un interactionnisme socio-discursif, Editions Delachaux et Niestlé, Lausanne - Paris, 1996. Brown, Penelope, Levinson, Stephen, Politeness: Some universals in language usage, Cambridge University Press, Cambridge, 1987. Brown, Keith (ed.), 2006: Encyclopedia of Language & Linguistics, vol. 1-14, Oxford: Elsevier. Budagov, R. A., Vvedenije v nauku o eazyke, Moskva, 1958 (trad. om. Introducere în știința limbii, București: Editura Știițifică, București
Dicționar de analiză a discursului by Rodica Nagy () [Corola-publishinghouse/Science/84947_a_85732]
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Jucker, Andreas H. (ed.), Historical Pragmatics. Pragmatic Developments in the History of English, Benjamins, Amsterdam, 1995. Julia, Didier, Dictionnaire de la philosophie, Larousse, Paris, 1964 (trad. rom. Dicționar de filozofie, Univers Enciclopedic, București, 1999). Justeson, J. S., Katz, S. M., Technical terminology: Some linguistic properties and an algorithm for idenfication in text, în "Natural Laguage Engineering", 1, 1995, pp. 9-27. Kerbrat-Orecchioni, Catherine, L'Implicite, Armand Colin, Paris, 1986. Kerbrat-Orecchioni, Catherine, La Conversation, Seuil, Paris, 1996. Kleiber, Georges, Anaphores et pronoms, Duculot, Paris, 1994
Dicționar de analiză a discursului by Rodica Nagy () [Corola-publishinghouse/Science/84947_a_85732]
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de investigare în pragmatica lingvistică, interacțiunea verbală, tipologia semantică, limbajul spațial ș.a. Contribuțiile la promovarea teoriei politeții și a conversației au influențat domeniul analizei discursului. Lucrări de referință: Pragmatics, Cambridge University Press, Cambridge, 1983; (în colab. cu Brown, Penelope) Politeness: Some Universals in Language Usage, Cambridge University Press, Cambridge, 1987; (în colab. cu Brown, Penelope) Background to "Immanuel Kant among the Tenejapans", în "Anthropology Newsletter", 34, 3, 1993, pp. 22-23; Presumptive Meanings. The Theory of Generalized Conversational Implicature, MIT Press, Cambridge
Dicționar de analiză a discursului by Rodica Nagy () [Corola-publishinghouse/Science/84947_a_85732]
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of English Literature", I-II) (1910), Praha, 1915; On potentiality of linguistic phenomena, în "Bulletin of the Royal Czech Society", Prague, 1911; On linguistic characterology, în Actes du Ier Congrès International des Linguistes à la Haye,1928, pp. 56-63; On some problems of the systematic analysis of grammar (1936), în "Travaux du Cercle Linguistique de Prague", vol. VI, 1964, pp. 95-107. Georges MATORÉ (1908-1998), lingvist francez, specialist în lexicologie. Lucrări de referință: La méthode en lexicologie, Didier, Paris, 1953; Histoire des
Dicționar de analiză a discursului by Rodica Nagy () [Corola-publishinghouse/Science/84947_a_85732]
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2001, 2005; Iedema 2001; Jewitt, Oyama 2001) focuses on the way în which human beings use the semiotic resources both to produce communicative artifacts, and to interpret them, which also implies a form of semiotic production within the context of some specific economic and cultural situations and practices which will lead towards some power relations. Social semiotics deals with "semiotic systems în their social and historical determination" (de Grauwe 2003), because it is based on funcțional linguistics, namely on M.A
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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which human beings use the semiotic resources both to produce communicative artifacts, and to interpret them, which also implies a form of semiotic production within the context of some specific economic and cultural situations and practices which will lead towards some power relations. Social semiotics deals with "semiotic systems în their social and historical determination" (de Grauwe 2003), because it is based on funcțional linguistics, namely on M.A.K. Halliday's statement that semiotic systems have three metafunctions: the ideațional
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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the role of discourse within the production and the challenges of the dominance relations (van Dijk 1990: 249), its main thesis being that any representation and social cognitive process hâș an important discursive dimension whose ideological macro-structure is built on some expressive, relațional and experiențial values. ÎI. Discourse a semiotic analysis Beyond the discursive rubik cube The shaping of the discursive (rubik) cube (Cmeciu C. 2005a: 39-43) hâș been the outcome of a deșire to surpass the linear representations of a
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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concept "discourse", derived from discurrere "to run to and fro"2. This process of swinging should not be understood aș a chaotic running within a mental space with no boundaries. The (non)verbal objects used în different contexts, just like some marbles în a box (Eco [1976] 1997: 124), will establish a certain order beyond the implicit entropy within the system governed by centripetal and centrifugal forces even if these marbles were shaken. The main semes of the cube, whose form
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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1. The same importance of the discursive components. 2. The "hidden" character of three faces → 2. The existence of the implicit within the structure of any discourse. 3. Tabular model → 3. The building of significance aș a network governed by some existing "forces" among the discursive components. 4. A three-dimensional system → 4. Discourse aș a three-dimensional structure, sufficient to itself. (Cmeciu C. 2005a: 41) The three visible and invisible faces could be mapped onto the essential elements of a discourse, namely
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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passing beyond a surface textual level (Zellig Harris's model). Our purpose is "to step into" the discursive rubik cube în order to mould an abstract model of interpretation of discourses which van Leeuwen (2005: 94) defined aș "knowledges of some aspect of reality". We consider that the anchorage of this plurality of discourses (Van Leeuwen outlines the importance of the plural) is governed by the paradigm of the "cognitive flow" used by Marcel Danesi (1999, 2002) both în the theory
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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object through a sign. The preposition "through" assigns to the sign the thematic role of a path, a trajectory that is to be covered în order to reach the final destination/ representation. The latter flow is the one which implies some further action or mental representation and which Peirce calls the "interpretant"4 (CP 6.347), namely the conceptualization of the sign-object relation în a subsequent sign representing the same object. Our discourse analysis hâș the syntagm "flow through" aș the
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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source of an infinite number of representations. This compulsory flow between different instances of objects was analysed by Van Wolde (1996: 344) and by Floyd Merrell (2001: 390-392). The former provides a horizontal way în which semiosis acts according to some correlations between the three instances of the sign (logical and analogical components): SEMIOSIS Analogical component Logical component possibility actuality necessity isomorphy ---------------icon causality -----------index permanency ------------symbol hypothesis ---------abduction selection --------induction combination --------------deduction Starting from the concepts of heterogeneity and homogeneity
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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wants to be identified with în the Romanians' minds. Although Charles Sanders Peirce talks about an infinite interpretant and a continuous process of semiosis, this analysis of the word "shaft" (țeapă) proves the fact that în reality this process hâș some limits imposed by external or internal contexts. The latter is actually the cognitive act of storing new knowledge în one's memory, and the construction of a new cognitive structure is the output which brings the interpretation process or the
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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will try to include Pottier's model of an enunciative trajectory (1992) into Courtine's construction of a discursive corpus (1981). We will provide an alternative model of analysis to the reference discursive sequences (rds) through a certain "chrono-logy" of some schemes. Taking into account the intențional effects of a (corporate, political or literary) message, the conceptual content is formed, aș Pottier (1992: 224) mentions, of some major event lines (AȘ = the analytical scheme focused on state or evolutive events) and
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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model of analysis to the reference discursive sequences (rds) through a certain "chrono-logy" of some schemes. Taking into account the intențional effects of a (corporate, political or literary) message, the conceptual content is formed, aș Pottier (1992: 224) mentions, of some major event lines (AȘ = the analytical scheme focused on state or evolutive events) and of some enunțiative intențional choices (BAȘ= built analytical schemes) which will permanently accompany and control any statement. Pottier's model of the enunciative trajectory goes beyond
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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Taking into account the intențional effects of a (corporate, political or literary) message, the conceptual content is formed, aș Pottier (1992: 224) mentions, of some major event lines (AȘ = the analytical scheme focused on state or evolutive events) and of some enunțiative intențional choices (BAȘ= built analytical schemes) which will permanently accompany and control any statement. Pottier's model of the enunciative trajectory goes beyond the descriptive lexical analysis în order to proceed into a semantics of the predication (SP = the
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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become cultural phenomena because they turn into a complex of signifying social practices which will shape certain ways of perception and behaviour în a corporate or political context. This (re)construction of economy hâș aș its outcome the installing of some "cultures of production" (du Gay 2006). Within the frame of the transnațional movements of persons, media contents, technologies, or of ideologies, the replacing of Marshall McLuhan's famous syntagm "The Medium is the Message" seems appropriate. În the book În
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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with the "purchased" products or services, with the voted politicians or with the literary characters. Values are used aș means of a collective imaginary, thus showing that production and consumption are interconnected. At the same time, the signifying images send some values through a cultural language which leads towards a moulded representation/ identity or towards what Daniel Bougnoux (2006: 9) labels aș "a conceptual chameleon". This new image is based on a dynamic relation between I Me Other (Baudrillard, Guillaume [1994
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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fits the theoretical framework of social semiotics through the analysis of the four semiotic systems. The analysis of the represented and interactive participants' cultural identity constitutes the passing from a micro-discursive level towards a macro-discursive level or the discovery of some passions and ideologies beyond the actions rendered în some public or literary narratives. Any person (Mauss 1979) is a creation adaptable from a historical and cultural view, thus entering a process of resemiotization. These two frames which shape any person
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]