9,681 matches
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Z. Volbură, strada Regală, apare în 1932, perioadă când la Bârlad se edita ziarul „Ogorul”, „Veacul nostru” și revista „Documente răzășești ”. Evocând ce se scria la ziarul „Păreri” Gheorghe Clapa, în Păreri tutovene din 29 septembrie 2003 scrie: „În acee ași gazetă (Păreri n.n.) cititorii sunt înștiințați că în orașul lor va apare „Șarja” și „Veacul nostru”, fapt care, de altfe l, s‐a și întâmplat” „Confirmându‐i spusele, un alt membru al „Academiei Bârlădene” - Romulus Boteanu, sub redacția căruia au
Mari personalităţi ale culturii române într-o istorie a presei bârlădene 1870 – 2008 by Ion N. Oprea () [Corola-publishinghouse/Science/1655_a_3098]
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pe însăși elevii care îl secondează și‐i procură o mare mulțumire sufletească prin rezultatele obținute ”. Deosebit, se subliniază că alte societăți asemănătoare au fost create pe lângă liceul din Galați, „cercul de lectură” Botoșani. 253 Societatea „Matematica Bârlădeană” a dovedit as tfel că pe lângă rolul modest de a întreține „atmosferă ma tematică” acolo unde este - cum spunea într‐ o altă scrisoare adresată conducerii ei, renumitul matematician Gh. Țițeica - mai are și rolul de a face să se nască această atmosferă acolo
Mari personalităţi ale culturii române într-o istorie a presei bârlădene 1870 – 2008 by Ion N. Oprea () [Corola-publishinghouse/Science/1655_a_3098]
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la poartă / Ca să mă latre, a tăcut.../ Iubirea mea e astăzi moartă.../ Dar câinele m‐a cunoscut... În aceeași notă o altă poezie: „Amintireʺ: Într‐ o vreme când măiastră / Dragoste ne stăpânea, / Fata deschidea fereastra / Semn cu care mă chema/ As tăzi am văzut deschisă / Iar fereastra ‐ c‐ astă ‐ vară / Dar speranța‐mi fu ucisă: 331 / Dădea muștele afară...! Avea talent de tânăr, Victor Ion Popa, nu cum n ejustificat susțineau alții... în Florile Dalbe de la Bârlad au apărut primele povestiri
Mari personalităţi ale culturii române într-o istorie a presei bârlădene 1870 – 2008 by Ion N. Oprea () [Corola-publishinghouse/Science/1655_a_3098]
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1909. Chiță Cristian, Școala nr.4 Bârlad la 150 de ani 1856‐2006, studiu monografic, Editura Sfera Bârlad, 2006. 462 Nerva Hodoș și Al Sadi Ionescu, Publicațiile periodice românești, București, 1913. Ziarul „Evenimentul” - Iași, 2003 Ziarul „Adevărul” București Revista „Formula AS”, București, 2003. Revista „Cronica” Iași 463 Cuprins: Ion N. Oprea ............................................... ...........3 Mari personalități ale culturii române într-o istorie a presei bârlădene 1870 - 2008 ........................................3 Cu o prefață de Constantin Hușanu.......................3 Ediția a II-a revăzută și întregită ............................3
Mari personalităţi ale culturii române într-o istorie a presei bârlădene 1870 – 2008 by Ion N. Oprea () [Corola-publishinghouse/Science/1655_a_3098]
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deputat, președinta Asociației Liga Albanezilor din România. În perioada 14-15 octombrie 2005, sub egida Guvernului României, Departamentul Relații Interetnice, și Academiei Române, în colaborare cu Institutul de Cercetare a Calității Vieții, Uniunea Democrată Turcă din România, Asociația Italienilor din România RO.AS.IT, s-a desfășurat simpozionul „Diversitate etnică și integrare europeană”. Cuvântul de deschidere a fost rostit de prof. univ. dr. Cătălin Zamfir, membru corespondent al Academiei Române, care a avut cuvinte de apreciere pentru inițiativa de a organiza un astfel de
[Corola-publishinghouse/Science/2153_a_3478]
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avut drept beneficiari agenții guvernamentale, fundații private și organizații nonguvernamentale. Robert K. Yin este cunoscut ca un tereotician și practician al acestei tehnici: studiul de caz. Pe această temă, a scris o serie de lucrări deosebit de apreciate: The case study as a serious research strategy (1981), The case study crisis: Some answers (1981), Discovering the future of the case study method in evaluation research (1994), Case study evaluation: A decade of progress? (1997) ș.a.m.d. Studiul de caz este o
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Comparative Study of the Conception of Time in Religious Thought and Practice, Manchester, Manchester University Press, 1965. BLOCKMANS, W. Histoire et pouvoir en Europe. Peuples, Marchés, États, Anvers, Fonds Mercator, 1997. BOULDING, K. E. A Primer on Social Dynamics. History as Dialectics and Development, New York-Londra, The Free Press și Collier-Macmillan, 1970. BRAUDEL, F. La Méditerranée. Les hommes et l'héritage, Paris, Flammarion, 1986 BRUNSCHVICG, L. L'Humanisme de l'Occident, Paris, Alcan, 1928. BRUNSCHVICG, L. -L'Esprit européen, Neuchâtel, La
by Rudolf Rezsohazy [Corola-publishinghouse/Science/1070_a_2578]
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Orice remușcare este însoțită de o durere morală, pe când scrupulele determină o rușine morală. În primul caz îmi pun întrebarea: cum de am putut face așa ceva?. În cel de al doilea caz mă întreb: cum de m-am gândit că ași putea face așa ceva?. Dacă am făcut, am remușcări. Dacă intenționez să fac, intervin scrupulele care mă opresc. Suferința psiho-morală este, prin urmare consecința actelor mele reprobabile, pe care conștiința morală le atribuie Eului personal, de regulă ca pe niște vinovății
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veche a Irlandei), îngr. trad., pref. Mihail Stănescu, București, 1974; Eternă bucurie-i frumusețea (Antologie de poezie britanică), îngr. și pref. trad., Cluj-Napoca, 1977; Ultimele sonete închipuite ale lui Shakespeare în traducere imaginară de V. Voiculescu - Shakespeare’s Last Sonnets as Fancied in an Immaginary Romanian Translation by V. Voiculescu, ed. bilingvă, îngr. trad., cu ilustrațiile traducătoarei, București, 1982. Repere bibliografice: Perpessicius, Opere, XI, 202-203; Nicolae Manolescu, „Poeme”, CNT, 1969, 51; Veronica Porumbacu, „Poeme”, VR, 1970, 4; Mircea Iorgulescu, „Evocări de
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/289925_a_291254]
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și Mathilde. Aspectul neobișnuit al orașului le sporea spaima. Mathilde de la Mole păstra pentru momentul culminant o scrisoare a primului episcop al Franței care cerea achitarea lui Julien. În ajun i-o arătase abatelui de Frilair care îi dăduse asigurări: asul din mînecă al abatelui era domnul de Valenod, unul dintre jurați. Dacă l-ați cunoaște, ați fi sigură de izbîndă. E un flecar îndrăzneț, nerușinat și grosolan, făcut să-i ducă pe proști. Anul 1814 l-a găsit în mizerie
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Newsletter, Behavior Prosthesis Laboratory, Waltham. Henkoff, R., 1991, „Cost-Cutting: How to Do It Right”, Fortune, 9 aprilie, pp. 40-49. Herrnstein, R.J., 1990, „Rational Choice Theory”, American Psychologist, martie, pp. 356-367. Herrnstein, R., 1961, „The Relative and Absolute Strenght of Response As a Function of Frequency of Reinforcement”, Journal of Experimental Analysis of Behavior, vol. 4, pp. 267-272. Herzburg, F., Mauser, B., Snyderman, B., 1959, The Motivation to Work, John Wiley & Son, Inc., New York. Honeywell, J.A., Dickinson, A.M., Poling, A., 1997
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of Frequency of Reinforcement”, Journal of Experimental Analysis of Behavior, vol. 4, pp. 267-272. Herzburg, F., Mauser, B., Snyderman, B., 1959, The Motivation to Work, John Wiley & Son, Inc., New York. Honeywell, J.A., Dickinson, A.M., Poling, A., 1997, „Individual Performance as a Function of Individual and Group Pay Contingencies”, Psychological Record, vol. 47, pp. 261-274. Hopkins, B. et al., 1992, „A Digest of Some of the Literature on Self-Managed Work Groups”, studiu realizat la Auburn University. Ivarie, J., 1986, „Effects of
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Georg Henrik, Normă și acțiune, București, 1982 Zgusta, Ladislav, Manual of Lexicography, Publishing House of the Czechoslovak Academy of Sciences, Praha, 1971 Elements of the Philosophy of Language Approaching language related topics from the viewpoint of philosophy is a practice as old as philosophy itself; therefore, a long period in the history of the science of language is included in the history of philosophy, although this science had important independent achievements even before the 19th century, when it is generally acknowledged
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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Normă și acțiune, București, 1982 Zgusta, Ladislav, Manual of Lexicography, Publishing House of the Czechoslovak Academy of Sciences, Praha, 1971 Elements of the Philosophy of Language Approaching language related topics from the viewpoint of philosophy is a practice as old as philosophy itself; therefore, a long period in the history of the science of language is included in the history of philosophy, although this science had important independent achievements even before the 19th century, when it is generally acknowledged that it
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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showing What is language like? This line of investigation meant to find out what language is certainly has multiple variants and coordinates, yet the main element of this endeavour is the philosophical attitude embraced by the research, an attitude understood as the foundation of the assumptions, principles and methods that are accepted, but also as the standpoint attributed to philosophy in relation to metaphysics and linguistics. First of all, one has to conclude that there are two possibilities of approaching language
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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language is certainly has multiple variants and coordinates, yet the main element of this endeavour is the philosophical attitude embraced by the research, an attitude understood as the foundation of the assumptions, principles and methods that are accepted, but also as the standpoint attributed to philosophy in relation to metaphysics and linguistics. First of all, one has to conclude that there are two possibilities of approaching language philosophically: one of them looks upon language from the inside, while the other does
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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First of all, one has to conclude that there are two possibilities of approaching language philosophically: one of them looks upon language from the inside, while the other does it from the outside. In the first case, language is perceived as object of investigation proper, and is analysed structurally and functionally with a view to determining its essence. This is the main way of constituting the philosophy of language, although the assumptions that scholars started from and the methods they used
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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is the main way of constituting the philosophy of language, although the assumptions that scholars started from and the methods they used have been extremely diverse, which led to the results of the philosophical study of language being very different as well. In the second case, when language is looked upon from the outside, it is perceived as an entity that relates to other entities (reflection, society, spirit, knowledge, etc.), cooperates with them, and delimits itself from them by reason of
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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and the methods they used have been extremely diverse, which led to the results of the philosophical study of language being very different as well. In the second case, when language is looked upon from the outside, it is perceived as an entity that relates to other entities (reflection, society, spirit, knowledge, etc.), cooperates with them, and delimits itself from them by reason of its own features and functions. Nevertheless, one can notice that even if the two directions that govern
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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studies. This happens because it is philosophy, and therefore it does not follow neither from a historical perspective, nor from the perspective of a certain age a unique direction, but it changes its object, its method and its aim ceaselessly. As such, the philosophy of language is not familiar with the continuity of investigations and with the interest in the latest breakthrough, being therefore an approach to things different from science; in this respect, it builds a sphere different from the
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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situation, suggesting that speech is coordinated by use (that which is common in speech, with its two aspects, collective use and individual use), use is governed by norm (that which is habit in use); the system (that which is stabilized as norm by mutual relations) is the most abstract of all these aspects, containing only what is functional in language. The question regarding the essence of language is fundamental for an investigation of a philosophical type, as it strives to determine
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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that which is stabilized as norm by mutual relations) is the most abstract of all these aspects, containing only what is functional in language. The question regarding the essence of language is fundamental for an investigation of a philosophical type, as it strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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philosophical type, as it strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why speech (i.e. the individual
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
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a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why speech (i.e. the individual and particular use of language) is a permanent creation and, on the other hand, why change is the
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]