9,681 matches
-
individual and particular use of language) is a permanent creation and, on the other hand, why change is the usual way of life for language. Yet, in the light of some exclusivist features, it is not acceptable to consider language as an activity, because we cannot conceive of an activity in the absence of an object, even if it has a purpose and follows certain rules: any activity must act on something and imply some already existing means. Moreover, mention should
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
Ferdinand de Saussure a mental existence. Therefore, we have to admit that besides the feature that makes it an activity, language also has the feature that makes it a reality, i.e. a sum of elements that the speaking individual acquires as such and uses as such (the rules of linguistic activity being included here also), and which is part of a social tradition with many facets in which the individual becomes integrated when learning the language. A third dimension of the
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
mental existence. Therefore, we have to admit that besides the feature that makes it an activity, language also has the feature that makes it a reality, i.e. a sum of elements that the speaking individual acquires as such and uses as such (the rules of linguistic activity being included here also), and which is part of a social tradition with many facets in which the individual becomes integrated when learning the language. A third dimension of the essence of language is
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
the boundaries of habits that allow the proper deciphering of the new elements. This goal of the speakers, which is determined by the fact that they aim at communicating with the listeners, represents the otherness, or the manifestation of language as inter-subjectivity. Language is not used in its entirety, and it does not suppose the involvement of the same means by all of the speakers, or even by the same speaker if the occasion is different. Consequently, there are several functional
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
of the speakers, or even by the same speaker if the occasion is different. Consequently, there are several functional languages that can be activated; yet, different combinations of these are used when speaking. Among these functional languages, we will distinguish, as G. Ivănescu pointed out, the vernacular language and the literary language (or the language of culture), because these two have a special status from all points of view: historical, social, cultural, evolutionary, national, etc. This situation occurs especially when language
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
special status from all points of view: historical, social, cultural, evolutionary, national, etc. This situation occurs especially when language is evaluated with reference to its relationship to reality and the categories of thinking, in other words when it is perceived as lógos semantikós. When acquiring the mother tongue, the speaker also learns to apply words to reality, because they are denominations of objects, states, actions, features, etc.; starting from the way in which these denominations associate, classify and differentiate from the
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
of the historical existence of the community using that language for everyday communication. These notional contents are the reflection of the meanings of words, and the applying to reality of these meanings (through designation) endows them with a specific sphere as well. Vernacular (or historical) language too offers denominations for intuitive pieces of knowledge or for representations, but these, just like the notional contents, do not have a rigorous and systematic organization, with strict hierarchies and structures achieved consciously in terms
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
human being who performs a linguistic activity materialised in speech acts at a certain given time. In the course of this activity, speakers can talk about themselves or about objects: when talking about themselves, they objectify what belongs to them as if it had an independent status, while when talking about objects, they talk about themselves as well, as they position these objects according to their own perspective; therefore, they are not creators only on a linguistic level, but on an
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
In the course of this activity, speakers can talk about themselves or about objects: when talking about themselves, they objectify what belongs to them as if it had an independent status, while when talking about objects, they talk about themselves as well, as they position these objects according to their own perspective; therefore, they are not creators only on a linguistic level, but on an ontological level also, as they endow language with a pragmatic function. That is why practicing language
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
course of this activity, speakers can talk about themselves or about objects: when talking about themselves, they objectify what belongs to them as if it had an independent status, while when talking about objects, they talk about themselves as well, as they position these objects according to their own perspective; therefore, they are not creators only on a linguistic level, but on an ontological level also, as they endow language with a pragmatic function. That is why practicing language through speech
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
an independent status, while when talking about objects, they talk about themselves as well, as they position these objects according to their own perspective; therefore, they are not creators only on a linguistic level, but on an ontological level also, as they endow language with a pragmatic function. That is why practicing language through speech implies the training of several individual faculties (reflection, psyche, will, etc.) and a relationship with a number of exterior parameters (reality, tradition, culture, etc.). The transformation
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
speech acts and involves, on one hand, the manifestation of (logical) thinking or of reason, and on the other hand the manifestation of imagination, and sometimes of fantasy. What results from this activity are statements, which give rise to discourse, as they interconnect in order to render the same notional content. Within the statements, the elements of the language are structured in sequences meant to convey information regarding states of things in the sphere of reality, or to render an attitude
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
statements that cannot be related directly to truthfulness or falsehood, like requests, injunctions, or any other performative statement for that matter, belong to the sphere of the lógos pragmatikós. If historical language plays a certain part in the conceptualization process, as it has a specific way of performing the operations meant to differentiate and classify the objects of reality, we will conclude that it might also have, intentionally or unintentionally, an impact upon the way in which knowledge is rendered, even
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
s personality; this happens because philosophy, just like poetry, does not have a continuous and linear evolution, but an intermittent and criss-cross one. As a matter of fact, philosophy and poetry have been compared on a regular basis, being considered as promoting spiritual achievements of a particular and unique type. First, if all the other verbal achievements of the spirit resort to innovation in a well-balanced manner, posing the function of the principle of otherness, in the case of lyric poetry
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
principle of otherness, in the case of lyric poetry and of philosophy, the otherness is suspended: innovation and, through it, the intensely individualised character become essential. Therefore, on this particular occasion the creative genius manifests itself freely, putting forth individuality as universality, even though this individuality cannot accept to be included in a category alongside other elements of the same type. Nevertheless, from an ontological point of view philosophy and poetry are two distinct cultural realities, and equally different are the
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
the fact that they represent the greatest creations of the human spirit. While making the inventory of the philosophical aspects of language, one should always focus on finding an answer to the question: How does language shape the human being?, as it spotlights the importance of language as humanising principle and as socialising factor. We could assert that before acquiring their personal experience about the world, during this experience and even after having rounded it off, the human beings never cease
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
creations of the human spirit. While making the inventory of the philosophical aspects of language, one should always focus on finding an answer to the question: How does language shape the human being?, as it spotlights the importance of language as humanising principle and as socialising factor. We could assert that before acquiring their personal experience about the world, during this experience and even after having rounded it off, the human beings never cease learning the lesson of language: they are
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
spirit. While making the inventory of the philosophical aspects of language, one should always focus on finding an answer to the question: How does language shape the human being?, as it spotlights the importance of language as humanising principle and as socialising factor. We could assert that before acquiring their personal experience about the world, during this experience and even after having rounded it off, the human beings never cease learning the lesson of language: they are endlessly trained, formed and
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
informed by embracing their language and by using it. Language offers to human beings the experience of a parallel version to reality, of a world that is known and named, and which can be analysed, interpreted and conveyed to others as well as received from them. This relationship with other people guarantees the forming of the individuals' self conscience; at the same time, the awareness of sharing with the other speakers the same heritage of knowledge and values helps them control
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
embracing their language and by using it. Language offers to human beings the experience of a parallel version to reality, of a world that is known and named, and which can be analysed, interpreted and conveyed to others as well as received from them. This relationship with other people guarantees the forming of the individuals' self conscience; at the same time, the awareness of sharing with the other speakers the same heritage of knowledge and values helps them control the meaning
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
lyric poetry). The same habit of expressing creativity through language produces in the other speakers the propensity to accept the strongly individualised suggestions of the personalities who forge new cultural values. We could conclude that the philosophical perspective projects language as a means allowing the human being to embrace the world through continual reconstruction, and as the foundation of inter-subjectivity through communication. I n d i c e d e n u m e Alexandrescu, Gr. 82 Apostol, Pavel 353 Aristotel
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
the propensity to accept the strongly individualised suggestions of the personalities who forge new cultural values. We could conclude that the philosophical perspective projects language as a means allowing the human being to embrace the world through continual reconstruction, and as the foundation of inter-subjectivity through communication. I n d i c e d e n u m e Alexandrescu, Gr. 82 Apostol, Pavel 353 Aristotel 114, 122, 127, 132, 277, 283, 308, 325, 358, 360 Austin, John L. 72, 72
Elemente de filozofia limbii by Ioan Oprea [Corola-publishinghouse/Science/1424_a_2666]
-
Buzan, B. și G. Segal (1994) "Rethinking East Asian Security", Survival 36, 3-21. Buzan, B., C. Jones și R. Little (1993) The Logic of Anarchy: Neorealism to Structural Realism, Columbia University Press, New York. Cable, V. și P. Ferdinand (1994) "China as an Economic Giant: Threat or Opportunity?", International Affairs 70, 243-261. Calder, K.E. (1996) Asia's Deadly Triangle: How Arms, Energy and Growth Threaten to Destabilise Asia-Pacific, Nicolas Brealy, Londra. Carlile, L.E. (1994) "The Changing Political Economy of Japan's Economic
by Ewan Harrison [Corola-publishinghouse/Science/1059_a_2567]
-
Carpenter, T.G. (1998) "Roiling Asia: US Coziness with China Upsets the Neighbors", Foreign Affairs 77, 2-6. Carr, E.H. (2001) The Twenty Years' Crisis 1919-1939 (ed. a III-a), Palgrave, Londra. Cederman, L.E. (2001) "Back to Kant: Reinterpreting the Democratic Peace as a Macro-Historical Learning Process", American Political Science Review 95, 15-32. Christensen, T.J. (2001) "China, the US-Japan Alliance and the Security Dilemma in East Asia", International Security 23, 49-80. Christensen, T.J. (2003) "China, the US-Japan Alliance and the Security Dilemma in
by Ewan Harrison [Corola-publishinghouse/Science/1059_a_2567]
-
Asian Survey 38, 425-440. Fravel, M.T. (1996) "China's Attitude Toward UN Peacekeeping Operations Since 1989", Asian Survey 36, 1102-1121. Frenkler, U. (2001) "Germany at Maastricht: Power Politics or Civilian Power?" în S. Harnisch și H.W. Maull (coord.) Germany as a Civilian Power: The Foreign Policy of the Berlin Republic, Manchester University Press, Manchester, pp. 26-48. Friedberg, A.L. (1994) "Ripe for Rivalry: Prospects for Peace in a Multipolar Asia", International Security 18, 5-33. Friedberg, A.L. (2000) "Will Europe
by Ewan Harrison [Corola-publishinghouse/Science/1059_a_2567]