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analysis of the four semiotic systems. The analysis of the represented and interactive participants' cultural identity constitutes the passing from a micro-discursive level towards a macro-discursive level or the discovery of some passions and ideologies beyond the actions rendered în some public or literary narratives. Any person (Mauss 1979) is a creation adaptable from a historical and cultural view, thus entering a process of resemiotization. These two frames which shape any person can be interpreted through the five cultural dimensions mentioned
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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historical and cultural view, thus entering a process of resemiotization. These two frames which shape any person can be interpreted through the five cultural dimensions mentioned by Geert Hofstede and Gert Jan Hofstede (2005) and which prove the existence of some (binary) relations between the members of the same cultural community or of some different communities: power distance index, individualism, masculinity, uncertainty avoidance index, long-term orientation. The existence of a social community relies on the interdependence of five variables (production, consumption
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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which shape any person can be interpreted through the five cultural dimensions mentioned by Geert Hofstede and Gert Jan Hofstede (2005) and which prove the existence of some (binary) relations between the members of the same cultural community or of some different communities: power distance index, individualism, masculinity, uncertainty avoidance index, long-term orientation. The existence of a social community relies on the interdependence of five variables (production, consumption, regulation, representation, identity) which form the circuit of culture (du Gay 2006) and
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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by their publics, the other 1 în the identity triangle. An organization creates its own image or what în public relations bears the name of "intended image" (Brown et al. 2006) or "desired image" (Vos, Schoemaker 2006: 55), based on some actanțial identity roles which will render some corporate values. The measurement of visibility and notoriety sends to what John Stewart (1988) labels aș "your image about me". The final point of the shared perceptions is the syntagm "my image about
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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the identity triangle. An organization creates its own image or what în public relations bears the name of "intended image" (Brown et al. 2006) or "desired image" (Vos, Schoemaker 2006: 55), based on some actanțial identity roles which will render some corporate values. The measurement of visibility and notoriety sends to what John Stewart (1988) labels aș "your image about me". The final point of the shared perceptions is the syntagm "my image about your image about me". This presupposes "an
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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respective community aș well. Thus, we will offer an analysis of the word burberry, using Danesi's "cognitive flow", based on three semiotic layers (see I.1.): BURBERRY = bur+berry layer of metaforms bur [Dan. berre "prickly seed vessel of some plants"] berry [O.N. ber "grapes"] layer of meta-metaforms bur [în 1611 "rough edge on metal" → "rough sound of the English letter -r-"] berry 10 [last names of the settlers în Devonshire, who were granted lands by King William, after
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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of the "rough sound of the letter r -". The indexicality of the word berry reminds uș of the consequences of a British historical episode (the Norman Conquest), Devonshire and Hampshire, both of them on the South Coast of England, being some of the conquered territories. The website Last Name Meanings mentions 484,838 Berry's în birth, marriage, military and death records în England. Besides the geographical link between the layer of meta-metaform and the name Burberry, we consider that the
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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that experiences such a breakdown, constitute dramatic moments of meaning re/deconstruction. Avian influenza hâș been a dreadful event which brought a floating insecurity among Romanians, companies and official authorities în 2005 and 2006. All the media coverage proved that some of the main stakeholders involved lacked the "center" that holds everything together. We will interpret the pervasive feeling of fear through the semiotics of passions and the semiotics of action (Greimas, Fontanille [1991] 1993). Our case study will focus on
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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of the important stages within the production flow: a) incubation units: "I take care of the first-day chicken till they get to the breeding farms"; b) breeding: "My daily task is to check the health of the poultry according to some highly established standards of breeding. This is the essence of the bio-secured concept." c) butchering: "I take care that all the samples and quality control should be thoroughly carried on." d) meat processing: "Every day the most important thing is
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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Dreptate și Adevăr în campaniile electorale din 2000 și 2004. 1 According to Halliday (1994: 36), the ideațional metafunction (clause aș representation) refers to transitivity structures which express representational meaning. Every process (relațional, material, mental, verbal, behavioural or existențial) hâș some participants and happen within some circumstances. The interpersonal metafunction (clause aș exchange) depends on mood structures which express interactional meaning and social relations. The textual metafunction (clause aș message) refers to theme structures which express the organization of the message
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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electorale din 2000 și 2004. 1 According to Halliday (1994: 36), the ideațional metafunction (clause aș representation) refers to transitivity structures which express representational meaning. Every process (relațional, material, mental, verbal, behavioural or existențial) hâș some participants and happen within some circumstances. The interpersonal metafunction (clause aș exchange) depends on mood structures which express interactional meaning and social relations. The textual metafunction (clause aș message) refers to theme structures which express the organization of the message. 2 *** Dicționar de terminologie literară
Semiotici textuale by Camelia-Mihaela Cmeciu [Corola-publishinghouse/Science/1056_a_2564]
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Sixth Book of the Select Letters of Severus Patriarch of Antioch in the Syriac Version of Athanasius of Nisibis, 2 vol., Londra 1902-1904, retip. în 1969; pentru celelalte scrisori Idem, în PO XII/2 (1915); XIV/ 1 (1920); S.P. Brock, Some New Letters of the Patriarch Severos, în Studia Patristica XII (TU 115), Akademie Verlag Berlin 1975, pp. 17-24; cf. totodată CPG III, n. 7070-7071. Imnurile sunt editate și traduse de E.W. Brooks în PO VI/1 (1909); VII/5
Istoria literaturii creștine vechi grecești și latine by Claudio Moreschini, Enrico Norelli () [Corola-publishinghouse/Science/2080_a_3405]
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1994), p. 8. Vezi și lucrarea sa Township Politics. Civic Struggles for a New South Africa, New York, 1996. 16 Lihyun Lin, The Transformation of Press-State Relationships in Taiwan 1945-1995 (lucrare de doctorat), University of Westminster, Londra, 1997. 17 Wang Shawguang, "Some Reflections on Civil Society", Ershiyi Shiji (Twenty-First Century), Hong Kong, nr. 8 (decembrie 1991), pp. 102-114. Sînt recunoscător Dr. Lihyun Lin pentru observațiile sale pertinente asupra acestui subiect. 18 Vezi în mod deosebit Hagen Koo (ed.), State and Society in Contemporary
Societatea civilă by John Keane [Corola-publishinghouse/Science/1061_a_2569]
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Rankin, Elite Activism and Political Transformation in China, Stanford, 1986; Mark Elvin și G.W. Skinner (ed.), The Chinese Society Between Two Worlds, Stanford, 1974; și Susan Mann, Local Merchants and the Chinese Bureaucracy, 1750-1950, Stanford, 1987. 10 Wang Shaoguang, Some Reflections on Civil Society, Ershiyi Shiji, Hong-Kong, nr. 8 (dec. 1991), pp. 102-114. 11 Vezi diferitele analize ale lui X.L. Ding, Institutional Amphibiousness and the Transition from Communism: The Case of China, "British Journal of Political Science", vol. 24
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Life, Londra și New York, 1995, pp. 104-129. 13 John Keane, The Politics of Retreat, "The Political Quarterly", vol. 61, nr. 3 (iulie-septembrie 1990), pp. 340-352. 14 Edmund Burke, "A Letter to a Member of the National Assembly, in Answer to Some Objections to His Book on French Affairs", în The Works of the Right Honourable Edmund Burke, Londra, 1859, vol. 4, p. 11. 15 Thomas Hobbes, Leviathan, or the Matter, Forme and Power of a Commonwealth Ecclesiastical and Civil, Londra, 1651
Societatea civilă by John Keane [Corola-publishinghouse/Science/1061_a_2569]
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Soviet Federalism, Nationalism and Economic Decentralisation, Leicester și Londra, 1991, pp. 89-109; și Adam Michnik, Nationalism, "Social Research", vol. 58, nr. 4 (iarna 1991), pp. 757-763. 11 Contururile identității naționale sînt bine examinate de Philip Schlesinger în On National Identity: Some Conceptions and Misconceptions Criticized, "Social Science Information", vol. 26, nr. 2 (1987), pp. 219-264; Ernest Gellner, Nations and Nationalism, op. cit., și Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (ed. revăzută), Londra și New York, 1991. 12
Societatea civilă by John Keane [Corola-publishinghouse/Science/1061_a_2569]
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point, the act of correctly discerning between these forms of representation of the sacred seems to be extremely complicated, and on the background of this very phenomenon, the religious institutions are forced to become more and more permissive. Thus, in some current places of worship, there are representations "unworthy" of the quality imposed to the standards of sacred art, related to which Academician Răzvan Theodorescu asserted that "nowadays, in this matter, we are the worst of heretics"541 4. As regards
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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choix dans la création artistique contemporaine". 470 Ibidem. 471 Deși prezintă un anumit grad de subiectivitate, logica acestei interpretări ar putea fi aplicată și din perspectiva celorlalte sisteme religioase, necreștine. 472 Seyyed Hossein Nasr, Religious Art, Traditional Art, Sacred Art. Some reflections and definitions, în The Essential Sophia, coord. Seyyed Hossein Nasr & Katherine O'Brien, World Wisdom, Inc., Bloomington , 2006, p. 175, (www. worldwisdom. com). 473 Ibidem, p. 175. 474 A se vedea specificul artistic și religios al civilizațiilor tradiționale tribal-africane, aborigen-australiene
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-An Object-Relations Theory of the Personality. New York, Basic Books FESKE U et al (2004Ă - Clinical outcome of ECT in patients with major depression and comorbid borderline personality disorder. American Journal of Psychiatry, 161: 2073-2080 FONAGY P (1991Ă - Thinking about thinking: some clinical and theoretical considerations in the treatment of a borderline patient. Int. J. Psychoanal, 72: 1-18 FONAGY P et al (1995Ă - Attachment, borderline states and the reprezentation of emotions and cognitions inself and other. In „Emotion, Cognition and Representation”, Edited
Tulburările de personalitate by Mircea Lăzărescu, Aurel Nireștean () [Corola-publishinghouse/Science/2367_a_3692]
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Representation”, Edited by CICCHETTI DT, SHEREE L, ROCHESTER NY, University of Rochester Press, pp 371-414 FONAGY P (2001Ă -Attachment Therapy and Psychoanalysis. Other Press, New York FOREHAND R, McMAHON RJ (1981Ă - Teaching parents to modify child behavioral problems: an examination of some follow-up data. Journal of Pediatric Psychology, 6: 323-322 FRANK E et al (1990Ă - Three year outcomes for maintenance therapies in recurent depression. Archives of General Psychiatry, 47: 1093-1099 FRANKENBURG FR, ZANARINI MC (1998Ă - Clozapine treatments of borderline patients: a preliminary
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Psychiatric Publishing, pp. 103-126 KIESLER DJ (1986Ă - The 1982 interpersonal circle: an analysis of DSM-III personality disorders. In „Contemporary Directions in Psychopathology: Toward the DSM-IV”, edited by MILLON T, KLERMAN GL, New York, Guilford Press KLEIN M (1946/1975Ă - Notes on some schizoid mechanisms in Envy and Gratitude and Other Works. New York, Flee Press, pp 1-24 KOENIGSBERG HW et al (1999Ă - Relationship between depression and borderline personality disorder. Depress Anxiety, 10: 158-167 KOENIGSBERG HW et al (2000Ă - Borderline Patients: Extending the Limits
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1973. Schatzman Leonard și Strauss Anselm L., Field Research. Strategies for a Natural Sociology, Prentice Hall, Englewoods N. J., 1973. Sirota Régine, L'École primaire au quotidien, PUF, "Pédagogie d'aujourd'hui", Paris, 1988. Stein Maurice, "The Eclipse of Community: Some Glances at the Education of a Sociologist", în Vidich A., Besman J. și Stein Maurice, Reflections on Community Studies, John Wiley and Sons, New York, 1964, pp. 207-263. Strauss Anselm L., La Trame de la négociation, texte traduse și prezentate sub coordonarea
by HENRI PERETZ [Corola-publishinghouse/Science/1003_a_2511]
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naționale Parcurgînd definițiile culturii studiate la începutul acestui volum, s-ar cuveni să privim specificul identitar într-o manieră plurală, căci așa cum subliniau doi importanți antropologi americani, "every man is in certain aspects: a) like all other men; b) like some other man; c) like no other man" (Kluckhohn, Murray, 1948) Combinînd definiția culturii propusă de M. Segall și colaboratorii săi (1999) ca the man-made part of the environment cu cea sugerată de E. Rohner (1984), care o descria ca un
Psihologie interculturală: repere teoretice și diagnoze românești by Alin Gavreliuc () [Corola-publishinghouse/Science/855_a_1870]
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Vladimir Skalička, Eugeniu Coșeriu ș.a. Momentul care reprezintă cu adevarat relansarea studiilor tipologice în a doua jumătate a secolului al XX-lea îl reprezintă Colocviul de la Dobbs Ferry din 1961. Lucrările sale vor fi editate de Greenberg 70. În studiul Some Universals of Grammar with Particular Reference to the Order of Meaningful Elements 71, Joseph H. Greenberg propune o celebra lista de 45 de universalii dintre care unele au în vedere ordinea cuvintelor, altele se referă la prezența sau absența unor
Lingvistica limbilor lumii by Dorel Fînaru () [Corola-publishinghouse/Science/84963_a_85748]
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teoriei sintaxei, traducere din limba engleză de Paul Schveiger și James E. Augerot, București, 1969 (litografiat). Chomsky, Noam, Lectures on Government and Binding, Foris Publications, Dordrecht, 1982; Trad. fr. Théorie du Gouvernement et du Liage, Seuil, Paris, 1991. Chomsky, Noam, Some Concepts and Consequences of the Theory of Government and Binding, MIT Press, Cambridge, 1982; Trad. fr.: La Nouvelle Syntaxe. Concepts et conséquences de la théorie du gouvernement et du liage, Présentation et commentaire d'A. Rouveret, Seuil, Paris, 1987. Chomsky, Noam
Lingvistica limbilor lumii by Dorel Fînaru () [Corola-publishinghouse/Science/84963_a_85748]