9,446 matches
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trebuie să fie x”. Motivele sunt legate de diversitatea formelor de organizare politică, pe de o parte, și de unicitatea fiecărei organizări politice particulare, pe de altă parte (Ostrom, 2000). Nereușind identificarea unui astfel de panaceu, cercetările neoinstituționale (pentru o bibliografie completă, vezi Hess, 1999) au Încercat să expună logica procesului permanent de configurare și reconfigurare a ordinilor politice, Încercând să vadă ce fel de premise ale acestui proces cresc șansele succesului aranjamentelor instituționale respective (Ostrom, 1990; McGinnis, 1999, 2000). Întrebarea
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and Dissertation on the Origin of Inequality (1754); Everyman edition (London: Dent and Dutton 1930). Singer, P.: The Expanding Circle; Ethics and Sociobiology (Oxford: Clarendon Press, 1981). Wilson, E.O.: Sociobiology, The New Synthesis (Cambridge, Mass.: Harvard University Press, 1985). Bibliografie suplimentar] Bellah, R. et al.: The Habits of the Heart: Middle America Observed (London: Hutchinson, 1988). Kohn, A.: No Contest; The Case Against Competition, Why We Lose în our Race to Win (Boston: Houghton Mifflin Co., 1986). 2 Etică în
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The Principal; ed. And trans. S. Radhakrishnan (New York: The Humanities Press, 1974). Vedele, The Vedic Experience Mantramanjari, Ăn anthology; compiled and trans. R. Panikkar et al. (London: Darton, Longman and Todd, 1977). Weber,M., Religia Indiei, Free Press, Illinois, 1958 Bibliografie suplimentar] Bilimoria, P.: „Gandhian Ethics of nonviolence”, Prabuddha Bharata, Vol. 93, (Calcutta: May 1988), 184-91. Bowes, P.: Hindu Intellectual Tradiition (Delhi: Allied Publishers, 1978). Crawford, C.: The Evolution of Hindu Ethical Ideals (Honolulu: University of Hawaii Press, 1982). Creel, A
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Khadduri, (Baltimore: Johns Hopkins University Press, 1961). Ibn Șină: Insharat wa al Tanbihat; trans. S.C. Inati, Remarks and Admonitions (Toronto: Pontifical Institute of Medieval Studies, 1984). Al-Tusi, Nasir al Din: Nasirean Ethics; trans. G. Wickens (London: Allen and Unwin, 1964). Bibliografie suplimentar] Arkoun, M.: Islam, Morale and Politique (Paris: Desclee de Bouwer, 1986). Hourani, G.: Reason and Tradition în Isalmic Ethics (Cambridge: Cambridge University Press, 1985). Journal of Religious Ethics, 11/2 (Fall, 1983), conține articole excelente pe tema eticii islamice
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1979). Includes commentaries. : Republic; trans. Grube (Indianapolis: Hackett, 1974 and London: Pan Books, 1981). Alte referințe Nussbaum, M., C.: The fragility of Goodness (Cambridge: Cambridge University Press, 1986). Williams, B., Ethics and the limits of Philosophy (London: Fontana/Collins, 1985). Bibliografie suplimentar] Annas, J.:An Introduction to Plato’s Republic (Oxford: Oxford University Press, 1981). Cross, R.C. and Woozley, A. D.: Plato3s Republic: A Philosophical Commentary (London: Macmillan; New York: St Martin’s Press,1964). Geach, P.,Ț.: „Plato’s Euthyphro. An analysis
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of Chicago Press, 1977). Fried, C.: Right and Wrong (Cambridge, Mass.: Harvard University Press, 1978). Nagel, Ț.: The View from Nowhere (New York: Oxford University Press, 1986), capitolul IX. Rawls, J.: A Theory of Justice (Cambridge, Mass.: Harvard University Press, 1971). Bibliografie suplimentar] Anscombe, G.E.M.: ’Modern moral Philosophy’, Philosophy, 33 (1958) 1-19; reeditat în J. Thompson și G. Dworkin, ed., Ethics (New York: Harper and Row, 1968, pp. 186-210. Davis, N.: ’The priority of avoiding harm’, în Steinbock, B., ed., Killing and Letting
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acest fel ideile oponenților lor. Referințe Austin, J.: The Province of Jurisprudence Determined (1832); ed. H.L.A Harț (London: Weidenfeld, 1954). Bradley, F.H.: Ethical Studies (1876); (Oxford: Clarendon Press, 1962). Sidgwick, H.: The Methods of Ethics (New York: Don Press, 1966). Bibliografie suplimetar] Adams, R.M.: ’Motive utilitarism’, Journal of Philosophy, 73 (1976). Hâre, R.M.: Moral Thinking (Oxford: Clarendon Press, 1981). Lyons, D.: Forms and Limits of Utilitarism (Oxford: Clarendon Press, 1965). Parfit, D.: Reasons and Persons (Oxford: Clarendon Press, 1984). Petit, P.
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Mackie, J.: Ethics: Inventing Right and Wrong (Harmondsworth: Penguin, 1971). Pincoffs, E.: Quandaries and Virtues (Lawrence, Kans: University of Kansas Press, 1986). Plato: The Republic. : Laches. Wolf, S.: ’Moral saints’, Journal of Philosophy, 79 (1982), 419-39) Bibliografie suplimentar] O excelent] bibliografie, incluzând sute de articole și c]rți, se g]sește în lucrarea The Virtues: Contemporary Essays on Moral Character, ed. R. Kruschwitz and R. Roberts (Belmont, Cal.: Wadsworth, 1987), pp. 237-63. French, P., Uehling and Wettstein, H., ed., Ethical Theory
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Part 1, 1791; Part 2, 1792) Pufendorf, S.: De Jure Naturae and Gentium (1672) (a doua ediție 1684); traducere de C.H. și W.A. Oldfather (Oxford: Clarendon Press, 1934). Rawls, J.: A Theory of Justice (Oxford: Oxford University Press, 1971). Bibliografie suplimentar] Cranston, M.: What are Human Rights? (London: Bodley Head, 1973). D’Entreves, A.P.: Natural Law (London: Hutchinson, 1977). Finnis, J.: Natural Law and Natural Rights (Oxford: Clarendon Press, 1980). Hobbes, Ț.: Leviathan (1651); ed. C.B. MacPherson (Harmwondsworth: Penguin, 1968
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Foreign Aid Reconsidered (London, James Currey Ltd; Baltimore: Johns Hopkins University press, 1987). Singer, P.: Practical Ethics (Cambridge: Cambridgea University Press, 1979), capitolul 8. Comisia Mondial] pentru Mediu și Dezvoltare: Our common Future („Raportul Brundt-land”) (Oxford: Oxford University Press, 1987). Bibliografie suplimentar]: Aiken, W. Și LaFollette, H., eds.: World Hunger and Moral Obligation (Englewood Cliffs, NJ: prentice Hall Inc., 1977). Beitz, C.R.: Political theory and Internațional relations (Princeton: princeton University Press, 1979), în special partea a III-a. Dower, N.: World
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Values în the Natural World (Philadelphia: Temple university Press, 1988). Taylor, P.: Respect for Nature (Princeton: Princeton University Preș, 1986). VanDeVeer, D. And Pierce, C., eds.: People, Penguins and Plastic Trees: Basic Issues în environmental Ethics (Belmont, Cal.: Wasdworth, 1986). Bibliografie suplimentar]: Elliot, R and Arran, G., eds.: Environmental Philosophy: A Collection of Reading (St. Lucia: University of Queensland Press, 1983). Mannison, D., McRobbie, M. And Routley, R. eds: Environmental Philosophy (Canberra: research School of Social Sciences, Australian Național University, 1980
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and Row, 1986) Linacre Centre Working Party: Euthanasia and Clinical Practice: Trends, Principles and Alternatives (London: The Linacre Centre, 1982) More, Ț.: Utopia (1518); (Harmondsworth: Penguin, 1951) Sacred Congregation for the Doctrine of Faith: Declaration on Euthanasia (Vatican City: 1980). Bibliografie suplimentar] Bennet, J.: ‘Whatever the consequences’, Killing and Letting Die, ed. B. Steinbock (Englewood Cliffs, NJ: Prentice-Hall, 1980), pag. 109-27 Capron, A.M.: „The right to die: progress and peril”, Euthanasia Review, 2, Nos. I and 2, (1987), 41-59 Davis, N
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Harlan: Comentariile lui Justice Harlan pot fi g]site în: Bell, D.A., Jr., ed.: Civil Rights: Leading Cases (Boston: Little, Brown and Co., 1980). Vezi Plessy v. Ferguson, 1986. Murray, C.: „The coming of custodial democracy”, Commentary, 86 (1988), 20-26. Bibliografie suplimentar]: I. C]rți: Boxill, B.R.: Blacks and Social Justice (Totowa, NJ: Rowman and Alenheld, 1984). Clark, K.: Dark Ghetto (New York: Harper and Row, 1965). Fishkin, J.S.:Justice, Equal Opportunity, and the Family (New Haven: Yale University Press, 1983). Fullinwider
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Ț. and Singer, P., Ed.: Animal Rights and Human Obligations; a doua ediție (Englewood Cliffs, NJ: Prentice Hall, 1989). Singer, P.: Animal Liberation (1975); a doua ediție (New York: New York Review/Random House, 1990). : Practical Ethics (Cambridge: Cambridge University Press, 1979). Bibliografie suplimentar] Frey, R.G.: Rights, Killing and Suffering (Oxford: Basil Blackwell, 1983). Rollin, B.: Animal Rights and Human Morality (Buffalo: Prometheus Books, 1981). Sapontzis, S.F.: Morals, Reasons and Animals (Phialdelphia: Temple University Press, 1987). Singer, P.: „Animals and the value of
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Coway, D.A., „Capital Punishment and Deterrence: Some Considerations în Dialogue Form”, Philosophy and Public Affairs, 3 (1974), 431-43. Harț, H.L.A., Punishment and Responsibility (Oxford: Clarendom Press, 1968). Wootton, B, Crime and the Criminal Law (London: Steven and Sons, 1981). Bibliografie suplimentar] Burhg, R.W.: ‘Do the gulity deserve punishment?’, Journal of Philosophy, 79 (1982), 193-210. Duff, R.A.: Trials and Punishments (Cambridge: Cambridge University Press, 1986). Honderich, Ț.: Punishment: The Suppoosed Justifications, (Harmondsworth: Penguin, 1984). Kleinig, J.: Punishment and Deșert (The
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convergență necesar] a credințelor noastre morale și a dorințelor corespunz]toare, pentru a face ca ideea unei fapte morale s] par] plauzibil]. Tipul de realism moral descris aici întreține speranța c] acest lucru se va întâmpla. Numai timpul va decide. Bibliografie suplimentar] Ayer, A.J.: 'Critique of ethics and theology', în his Language, Truth and Logic (London, 1936); (London: Gollancz, 1970). Harman, G.: The Nature of Morality (Oxford: Oxford University Press, 1977). Honderich, Ț., ed.: Morality and Objectivity (London: Routledge and
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Obligation (Oxford: Oxford University Press, 1949), pp.1-17. Ross, W.D.: The Right and the Good (Oxford: Clarendon Press, 1930). Sidgwick, H.: The Methods of Ethics (1874); (London: Macmillan, 1907). Warnock, G.J.: Contemporary Moral Philosophy (London: Macmillan,, 1967), capitolul 2. Bibliografie suplimentar] Falk, W.D.: 'Ought and motivation', în Ought, Reasons and Morality (Ithaka, NY: Cornell University Press, 1986). Stevenson, C.L.: Ethics and Language (New Haven: Yale University Press, 1944), capitolul 1. Strawson, P.: 'Ethical intuiționism', Philosophy, 24 (1949), 22-23. Urmson
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autonomy of ethics', Australasian Journal of Philosophy, 67 (1989), 127-51. Plato: Euthyphro Prior, A.N.: Logic and the Basis of Ethics Foot (Oxford: Oxford University Press, 1949). --------------: 'The autonomy of ethics', în Papers on Logic and Ethics (London: Duckworth, 1976). Bibliografie suplimentar] Carson, T.L.: The Status of Morality (Dordrecht: Reidel, 1984). Chisholm, R.M.: Brentano and Intrisic Value (Cambridge: Cambridge University Press, 1986). Clark, S.R.L.: 'The lack of gap between fact and value', Proceedings of the Aristotelian Society, Supplementary Volume 54 (1980
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D.: A Treatise of Human Nature (London: 1740); ed. L.A Selbby - Bigge (Oxford: Clarendon Press, 1978), Book III. -------------: An Inquiry Concerning the Principles of Morals (London: Cadell, 1752). Stevenson, C.L.: Ethics and Language (New Haven: Yale University Press, 1944). Bibliografie suplimetar] Ayer, A.J.: Language, Truth and Logic (London: Gollancz, 1936), capitolul 6. Bambrough, R.: 'A proof of the objectivity of morals', Understanding Moral Philosophy, ed. J. Rachels (Encino: Dickenson, 1976). Blanshard, B.: 'The new subjectivism în ethics', Philosophy and
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Existențialism est un humanisme (Paris: Nagel, 1946); trad. P. Mairet, Existențialism and Humanism (London: Methuen, 1948). Shaw, Bernard: Maxims for Revolutionists, anex] la Mân and Superman (London: Constable, 1903). Urmson, J.O.: The Emotive Theory of Ethics (London: Hutchinson, 1968). Bibliografie suplimentar] Seanor, D. și Fotion, N.: Hâre and Critics (Oxford: Oxford University Press, 1988). 41 Morală și dezvoltarea psihologic] LAURENCE THOMAS i. Introducere Exist] etape universale de dezvoltare psihologic]? Exist] etape universale de dezvoltare moral]? Prima întrebare se refer] la
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1982). Kohlberg, L.: Essays on Moral Development; Vol. I, The Philosophy of Moral Development: Moral Stages and the Idea of Justice (New York: Harper and Raw, 1981). Thomas, L.: Living Morally: A Psychology of Moral Character (Philadelphia: Temple University Press, 1989). Bibliografie suplimentar] Baier, A.: „Trust and antitrust”, Ethics, 96 (1986), 231-60. -: „What do women want în moral theory”, Nous, 19 (1985), 53-63. Blum, L.A.: „Gilligan an Kihlberg: implications for moral theory”, Ethics, 98 (1988), 472-91. Bowlby, J.: Child and the Growth
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Abortion and Infanticide (Oxford: Clarendon Press, 1983). Williams, B.: Ethics and the Limits oh Philosophy (Cambridge, Mass.: Harvard University Press, 1985). Wittgenstein, L.: Philosophical Investigations, trad. G.E.M. Anscombe (Oxford: Basil Wolf, S.: „Moral saints”, Journal of Philosophy, 79 (1982), 419-30. Bibliografie suplimentar] Aristotle, Nicomachean Ethics (multe ediții). Singer, P.: „Sidgwick and reflective equilibrium”, Monist, 58 (1974), 490-517. Wilkes, K.V.: Real People: Personal Identity Without Thought Experiment (Oxford:Clarendon Press, 1988), Cap. I. Partea a șaptea Dezbateri și critici 43 Ideea unei
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1980). Schreiner, O.: Woman and Labour (1911); (London: Virago, 1978). Whitbeck, C.: 'A different reality: feminist ontology', Beyond Domination, ed. C. Gould (Totowa, NJ: Rowman and Allanheld, 1983). Wollstonecraft, M.: A Vindication of the Rights of Woman (Harmondsworth: Pelican, 1975). Bibliografie suplimentar] Grimshaw, J.: Feminist Philosophers: Women's Perspectives on Philosophical Traditions (Brighton: Wheatsheaf, 1986). : 'Mary Wollstonecraft and the tensions în feminist philosophy', Radical Philosophy, 52 (1989). Mahowald, M.: Philosophy of Woman: Classical to Current Concepts (Indianapolis: Hackett, 1978). Segal, L.
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Selected Correspondence (New York: Internațional Publishers, 1965), citate cu num]rul paginii. AD Engels, Anti-Duhring (Moscow: Progress Publishers, 1962), citate cu num]rul paginii. Kautsky, K.: The Materialist Conception of History, traducere de J. Kautsky (New Haven: Yale University Press, 1988). Bibliografie suplimentar] Brenkert, G.: Marx’s Ethics of Freedom (London: Routledge & Kegan Paul, 1984). Buchanan, A.: Marx and Justice (Totowa, NJU: Rowan and Littlefield, 1982). Cohen, G.A.: Karl Marx’s Theory of History: A Defense (Princeton: Princeton University Press, 1978
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discuție filosofic] exist], bineînțeles, alte curente pe care nu le-am dezb]țuț aici, si pentru toate obiecțiile și r]spunsurile exist] alte obiecții și r]spunsuri care r]mân pe moment neprecizate. Pentru o discuție extins], vezi sugestiile de bibliografie suplimentar] de mai jos.) îi. Dumnezeu și cunoașterea moral] Discuția despre cum etică ar putea depinde de religie s-a concentrat pan] acum pe leg]turile care s-ar putea stabili între Dumnezeu și bine. Dar, de vreme ce exist] o diferenț
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