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ARMA ECONOMICĂ ÎN CONTEXTUL GLOBALIZĂRII by Cristian Moșnianu () [Corola-publishinghouse/Science/844_a_1868]
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ARMA ECONOMICĂ ÎN CONTEXTUL GLOBALIZĂRII by Cristian Moșnianu () [Corola-publishinghouse/Science/844_a_1868]
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În partea dreaptă există două butoane, pentru creare fișier nou (New) și pentru utilizarea asistentului (Wizard). Open (deschide) -apare o fereastră din care alegem tipul fișierului, directorul și numele, cu opțiunile New, Open, Cancel. Close - închide fișierul deschis. Save/Save As - salvare, respectiv salvare cu redenumire. Import/Export - permite importul respectiv exportul de date cu alte sisteme de gestiune a bazelor de date. Print Preview - vizualizare înainte de ieșire la imprimantă. Print - ieșire la imprimantă. Send - trimite prin e-mail. Exit - ieșire din
BAZE DE DATE ŞI IMPLEMENTAREA LOR ÎN SISTEMUL DE ÎNVĂŢĂMÂNT by Irina ZAMFIRESCU [Corola-publishinghouse/Science/298_a_611]
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gov. United States General Accounting Office, 2001, Public - Private Partnership: Pilot Program Needed to Demonstrate the Actual Benefits of Using Partnerships, www.gao.gov. *** United States General Accounting Office, 2001, Public - Private Partnership: Factors to Consider When Deliberating Governamental Use as a Real Property Management Tool, www.gao.gov. ANEXA 1 Tip de unități de asistență socială subvenționate 1998 1999 2000 2001 2002 2003 2004 Total unități de asistență socială 60 77 117 149 138 155 185 Centre rezidențiale cu caracter
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field studies the surprises were present from the beginning: divination is a more present phenomenon than I expected. I have discovered it in a lot of different forms, from common beliefs and superstitions to rather complicated rituals, folkloric practices, sometimes as a syncretistic mixture, or simply as kitsch. In essence, all my analyses have oscillated between the human dimension and the social expressions (cultural and mental) of the divinatory phenomenon. I haven't hesitated to focus on the symbolic dimension of
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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from the beginning: divination is a more present phenomenon than I expected. I have discovered it in a lot of different forms, from common beliefs and superstitions to rather complicated rituals, folkloric practices, sometimes as a syncretistic mixture, or simply as kitsch. In essence, all my analyses have oscillated between the human dimension and the social expressions (cultural and mental) of the divinatory phenomenon. I haven't hesitated to focus on the symbolic dimension of the studied facts, too. The instruments
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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catches" and shows live certain episodes relevant for the present paper. I am pleased that I managed to catch images of a divinatory practice which is extremely rare: the ritual of casting the tin, in Rediu commune, in Neamt county. As an originality element in this respect I would mention the analysis of the filmed materials. The analysis schemes (episodic and crossed) are present, in a synthetic formula, expressed in units of analysis and interpretation at the end of the book
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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units of analysis and interpretation at the end of the book in Annexes no 1 and no 2. They are also expressed in the form of comments, subtle differences and conclusions througout the paper and included in specific sections such as: the actors of the divinatory practices, phases of divination, objects and instruments of divination, meanings and symbols, etc. Still remaining in the methodological area of the divinatory practices research, we should also mention that the stage of documentation (the bibliography
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence, a form of the human knowledge that overlooks the scientific rules, accepted and verified, which
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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designates those practices of fortune telling that allow knowing the past, present and future. Although, from the etymological point of view, fortelling (in Romanian: mantia), for the ancient Greeks, hinted at madness and ecstasy, it has been called by these as being knowledge that came from the gods. First of all I have tried to clarify and to arrange the terminology used both in scientific researches and in those less scientific. Thus, starting from the criterion defined by Joachim Wach (that
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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prophet, clairvoyant, fortune teller, omen and astrologist. Other terminology and concept analysis criteria were: theoretical knowledge, practical knowledge, spiritual knowledge. From this point of view the prophet would be situated on a superior position, facilitating the spiritual way of knowledge. As a consequence his prophecies have a greater social impact. On the other hand, both his charisma and his authority are really special. The other cases (clairvoyant, fortune teller, omen and astrologist) favour a certain type of knowledge combined with the
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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Böhme was writing about magic that it is a form of imposing will, fact that materializes itself into actions. From this point of view, divination is firstly a form of knowledge (contemplative or not) that also contains the action, only as potency. As far as the connection between magic and science is concerned, I have tried to check if we can to refer to the object, method and laws in the case of divination. Having as a support the facts I
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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writing about magic that it is a form of imposing will, fact that materializes itself into actions. From this point of view, divination is firstly a form of knowledge (contemplative or not) that also contains the action, only as potency. As far as the connection between magic and science is concerned, I have tried to check if we can to refer to the object, method and laws in the case of divination. Having as a support the facts I have discovered
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]