9,885 matches
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methodological vice" endorse, the result of sophistic reasoning or of confusions, such as the confusion between political philosophy and political science, between normative and descriptive, between political philosophy and motivational speech for citizens or politicians, or the confusion between moralism as a methodology of political philosophy - or as a thesis about the proper methodology of political philosophy - and moralism as a theory or an evaluative practice concerning politics and political behavior). The four conclusions can be synthesized in the general conclusion
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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reasoning or of confusions, such as the confusion between political philosophy and political science, between normative and descriptive, between political philosophy and motivational speech for citizens or politicians, or the confusion between moralism as a methodology of political philosophy - or as a thesis about the proper methodology of political philosophy - and moralism as a theory or an evaluative practice concerning politics and political behavior). The four conclusions can be synthesized in the general conclusion that realists - be they radical or moderate
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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political science, between normative and descriptive, between political philosophy and motivational speech for citizens or politicians, or the confusion between moralism as a methodology of political philosophy - or as a thesis about the proper methodology of political philosophy - and moralism as a theory or an evaluative practice concerning politics and political behavior). The four conclusions can be synthesized in the general conclusion that realists - be they radical or moderate - are wrong when they argue (and believe they have good reasons for
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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Therefore, political philosophy has no other option than remaining what, essentially, it has ever been: an area of moral philosophy, a discipline whose research interests are continuous with those of ethics. As its title suggests, this book can be described, as well, as a (new) defence of this general conclusion concerning the specific of and the path to follow by political philosophy. Keywords : moralism, realism, political philosophy, ethics, political science. Translated from Romanian by Cătălina-Daniela Răducu Résumé Ce livre présente une
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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philosophy has no other option than remaining what, essentially, it has ever been: an area of moral philosophy, a discipline whose research interests are continuous with those of ethics. As its title suggests, this book can be described, as well, as a (new) defence of this general conclusion concerning the specific of and the path to follow by political philosophy. Keywords : moralism, realism, political philosophy, ethics, political science. Translated from Romanian by Cătălina-Daniela Răducu Résumé Ce livre présente une considération des
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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4 Prin "democrația bazată pe proprietate" (property owning democracy), mă refer, desigur, la idealul de organizare politică (și economică) pentru care a argumentat Rawls (în special în A Theory of Justice. Revised Edition (Belknap Press, Cambridge, 1999) sau în Justice as Fairness: A Restatement (Belknap Press, Cambridge, 2001) și - pe urmele sale - rawlsieni precum Martin O'Neill, Alan Thomas sau Thad Williamson (spre exemplu, în Martin O'Neill și Thad Williamson, (ed.), în Property-Owning Democracy: Rawls and Beyond (Wiley-Blackwell, Chichester, 2012
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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exemplu, Ronald Dworkin, "How Universal Is Liberalism?", 2012, Ralf Dahrendorf Memorial Lecture, University of Oxford, https://podcasts.ox.ac.uk/how-univer-sal-liberalism). 7 După cum stau lucrurile, spre exemplu, în cazul concepției liberale despre dreptate apărate de Rawls în A Theory, Justice as Fairness sau Political Liberalism (Columbia University Press, New York, 1996). 8 Am discutat această concepție în "Egalitarianismul", în Teorii și ideologii politice, (coord.) Eugen Huzum (Editura Institutul European, Iași, 2013), pp. 65-71. 9 G. A. Cohen, Why Not Socialism? (Princeton University
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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mult mai limitată în anvergură decât doctrinele morale comprehensive, precum, printre altele, utilitarismul, perfecționismul sau intuiționismul. Dreptatea ca echitate se focalizează asupra politicului (sub forma structurii de bază), care nu reprezintă decât o parte a domeniului moralului" (John Rawls, Justice as Fairness: A Restatement (Belknap Press, Cambridge, 2001), p. 14). 18 De vreme ce cei mai mulți dintre filosofii politici moraliști sunt adepți ai ceea ce John Rawls a numit "liberalism comprehensiv", i.e., își întemeiază (și consideră că sunt îndreptățiți să-și întemeieze) teoriile politice în
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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The Insularity of the Reasonable: Why Political Liberalism Must Admit the Truth", în Ethics 108, 2 (1998), pp. 252-275, Ronald Dworkin, Justice in Robes (Harvard University Press, Cambridge, 2006), pp. 241-254, Robert Taylor, Reconstructing Rawls: The Kantian Foundations of Justice as Fairness (Pennsylvania State University Press, University Park, 2011) etc.). Am fost convins de Jonathan Quong, Alexander Kaufman sau Matthew Clayton că astfel de obiecții au la bază neînțelegeri ale liberalismului politic centrat pe rațiunea publică (Quong, Liberalism without Perfection, pp.
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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trebui invocat doar în cazul argumentărilor pur instrumentale, de tipul celor dorite de realiștii radicali, pentru idealurile sau regulile de organizare socială, politicile publice imperative în cadrul societății etc. 39 Așa cum indică, spre exemplu, Rawls, Political Liberalism, p. 11, Rawls, Justice as Fairness, p. 14 sau Quong, Liberalism without Perfection, p. 14. 40 Cheryl Misak, Truth, Morality, Politics: Pragmatism and Deliberation (Routledge, New York, 2000), Robert Talisse, Democracy After Liberalism: Pragmatism and Deliberative Politics (Routledge, New York, 2005), Robert Talisse, A Pragmatist Philosophy of
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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dreapta" argumentează pentru (aproximativ aceleași) politici publice sau idealuri de organizare politică "de dreapta". Cea mai bună comparație în acest sens mi se pare comparația între John Rawls (A Theory of Justice. Revised Edition (Belknap Press, Cambridge, 1999) sau Justice as Fairness: A Restatement (Belknap Press, Cambridge, 2001), din partea moralismului) și Stephen L. Elkin (Reconstructing the Commercial Republic: Constitutional Design after Madison (University of Chicago Press, Chicago, 2006), din partea realismului), care, în ciuda diferențelor metodologice și de strategie de argumentare evidente (de
În afara eticii? Filosofia politică și principiile morale by Eugen Huzum () [Corola-publishinghouse/Science/84953_a_85738]
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holocaustului, precum și alte frății la fel de ticăloase iar forma obiectului de cult aduce mult cu un ciot al ,,legămîntului” lui Avraam făcut cu tartorul lor. Cuvîntul arimaspi trebuie analizat semantic și fonetic prin structura vechii limbi arimine astfel: arimi: neamul arimin + as: laudă, glorie, înțelept + bi: a fi darnic, a vorbi, a cerceta; și care înseamnă arimii cu vorbire divină sau înțeleaptă, la fel cum zice despre Anacarsis, Diogenes Laertios trăitor pe la mijlocul secolului lll e. n. în scrierea Despre viețile și doctrinele filozofilor
ADEV?RURI ASCUNSE by CONSTANTIN OLARIU [Corola-publishinghouse/Science/83085_a_84410]
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volumul mare al sângelui în care au fost introduși. Alela IA prezintă mai multe variante dintre care A1 și A2 sunt mai frecvente. Mai sunt și alte variante ale acestei alele IA care au fost desemnate A3, A4, A5, Ax, As, Am, Aint, Abantu etc., după cum și pentru alela IB s-au identificat mai multe variante precum B1Bx etc., astfel că locusul ABO găzduiește o serie polialelă mare (alelism multiplu). Alelele locusului genic ABO dirijează sinteza unor enzime specifice numite glicozil-transferaze
Imunogenetică și oncogenetică. Principii de imunogenetică. Partea I by Lucian Gavrilă, Aurel Ardelean () [Corola-publishinghouse/Science/91987_a_92482]
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Georg Henrik, Normă și acțiune, București, 1982 Zgusta, Ladislav, Manual of Lexicography, Publishing House of the Czechoslovak Academy of Sciences, Praha, 1971 Elements of the Philosophy of Language Approaching language related topics from the viewpoint of philosophy is a practice as old as philosophy itself; therefore, a long period in the history of the science of language is included in the history of philosophy, although this science had important independent achievements even before the 19th century, when it is generally acknowledged
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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Normă și acțiune, București, 1982 Zgusta, Ladislav, Manual of Lexicography, Publishing House of the Czechoslovak Academy of Sciences, Praha, 1971 Elements of the Philosophy of Language Approaching language related topics from the viewpoint of philosophy is a practice as old as philosophy itself; therefore, a long period in the history of the science of language is included in the history of philosophy, although this science had important independent achievements even before the 19th century, when it is generally acknowledged that it
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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showing What is language like? This line of investigation meant to find out what language is certainly has multiple variants and coordinates, yet the main element of this endeavour is the philosophical attitude embraced by the research, an attitude understood as the foundation of the assumptions, principles and methods that are accepted, but also as the standpoint attributed to philosophy in relation to metaphysics and linguistics. First of all, one has to conclude that there are two possibilities of approaching language
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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language is certainly has multiple variants and coordinates, yet the main element of this endeavour is the philosophical attitude embraced by the research, an attitude understood as the foundation of the assumptions, principles and methods that are accepted, but also as the standpoint attributed to philosophy in relation to metaphysics and linguistics. First of all, one has to conclude that there are two possibilities of approaching language philosophically: one of them looks upon language from the inside, while the other does
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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First of all, one has to conclude that there are two possibilities of approaching language philosophically: one of them looks upon language from the inside, while the other does it from the outside. In the first case, language is perceived as object of investigation proper, and is analysed structurally and functionally with a view to determining its essence. This is the main way of constituting the philosophy of language, although the assumptions that scholars started from and the methods they used
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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is the main way of constituting the philosophy of language, although the assumptions that scholars started from and the methods they used have been extremely diverse, which led to the results of the philosophical study of language being very different as well. In the second case, when language is looked upon from the outside, it is perceived as an entity that relates to other entities (reflection, society, spirit, knowledge, etc.), cooperates with them, and delimits itself from them by reason of
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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and the methods they used have been extremely diverse, which led to the results of the philosophical study of language being very different as well. In the second case, when language is looked upon from the outside, it is perceived as an entity that relates to other entities (reflection, society, spirit, knowledge, etc.), cooperates with them, and delimits itself from them by reason of its own features and functions. Nevertheless, one can notice that even if the two directions that govern
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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studies. This happens because it is philosophy, and therefore it does not follow neither from a historical perspective, nor from the perspective of a certain age a unique direction, but it changes its object, its method and its aim ceaselessly. As such, the philosophy of language is not familiar with the continuity of investigations and with the interest in the latest breakthrough, being therefore an approach to things different from science; in this respect, it builds a sphere different from the
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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situation, suggesting that speech is coordinated by use (that which is common in speech, with its two aspects, collective use and individual use), use is governed by norm (that which is habit in use); the system (that which is stabilized as norm by mutual relations) is the most abstract of all these aspects, containing only what is functional in language. The question regarding the essence of language is fundamental for an investigation of a philosophical type, as it strives to determine
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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that which is stabilized as norm by mutual relations) is the most abstract of all these aspects, containing only what is functional in language. The question regarding the essence of language is fundamental for an investigation of a philosophical type, as it strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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philosophical type, as it strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]
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strives to determine what is the entity called language or, more explicitly, what individuals learn when they learn a language. According to some scholars, especially the Hegelian ones, a language is first of all an activity, as it never exists as something done and finished (except for the case when we are dealing with a dead language), but as something which is ceaselessly done and modified through communication acts. Thus, we could explain, on one hand, why speech (i.e. the individual
Elemente de filozofia limbii by Ioan Oprea () [Corola-publishinghouse/Science/1424_a_2666]