1,418 matches
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theories, the Romanian scholar would state that they are not false, but inadequate, due to incomplete treatment of the object under study. 2. The Importance of Philosophy to Linguistics With distinguished firmness, consistency and coherence, Eugenio Coseriu always advocated the idea that it is necessary for linguistics to correspond to its object. Language is a cultural object. Hence, linguistics is (and hâș to remain) a science of culture. It is said, with good reason, that one cannot do science regarding an
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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anthropomorphically": "He hâd set ouț from the purposeful action of mân and hâd read this into the whole of nature" (Cassirer 1942/2000: 91)6. What is more, later "Hegel's aspiration and philosophical ambition was to reconcile "nature" and "idea". But instead of this reconciliation he arrives at the subjugation of nature to the absolute idea" (ibid.: 35). 3.2. În time, a totally different conception is being imposed în science (and, subsequently, în philosophy). An "anthropomorphical" view of nature
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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the whole of nature" (Cassirer 1942/2000: 91)6. What is more, later "Hegel's aspiration and philosophical ambition was to reconcile "nature" and "idea". But instead of this reconciliation he arrives at the subjugation of nature to the absolute idea" (ibid.: 35). 3.2. În time, a totally different conception is being imposed în science (and, subsequently, în philosophy). An "anthropomorphical" view of nature is no longer sustained, but, on the contrary, even "human nature" starts being explained on natural
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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the original situation into a unified whole" (Dewey 1938: 104-105). În short, inquiry "is the resolution of uncertainty aș it arises în concrete situations" (Burke 1994: 140). Thomas Burke who probably knows best Dewey's logic confirms the previously mentioned idea: "Dewey's picture of inquiry describes general architectural and dynamic features of virtually any constituent subsystem of living animals, characterizing the simplest cellular life functions aș well aș the most complex motor activities. Indeed, this definition of inquiry is aimed
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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complex modern theories are worth mentioning, since they strive to explain the becoming of the whole world în a systematic, coherent and unitary way, which reminds uș of Plato and Aristotle. În the last chapter of his extraordinary book, The Idea of Nature, R.G. Collingwood deals with modern cosmology, by presenting the conceptions of two great philosophers, Alexander and Whitehead, his contemporaries. The two conceptions are similar, since both of them try to explain the world aș it exists în its
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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proved experimentally that apes do not actually have the ability to make sentences. Undeniably, if scientists hâd taken the great philosophers seriously, they would have realized from the very beginning that such a thing is impossible 11. Aristotle emphasizes this idea în his Politics (I, 2, 1253a), while, according to Hegel, mân is not an animal at all, since, în comparison with the latter, he is endowed with two fundamental dimensions: work and language (see Coșeriu 2004a: 54-56). Unmistakably, animals do
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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13 that are not irrelevant or hazardous. For instance, the ancient Greeks represented, în sculpture, the women by using the marble of Păros, since it allows light to penetrate up to 1 cm and thus it better corresponds to their idea of feminity; on the contrary, men were made of bronze, since it is an opaque substance, which emphasizes muscles and contours, etc. Similarly, musical pieces were composed especially for a certain instrument (cf. Coșeriu 1994b: 23)14. 4.2. The
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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1942/2000 = Ernst Cassirer, The Logic of the Cultural Sciences. Five Studies [1942], Translated and with an Introduction by S.G. Lofts, Foreword by Donald Phillip Verene, Yale University Press, New Haven and London, 2000. Collingwood 1945/1960 = R.G. Collingwood, The Idea of Nature, Oxford University Press, London Oxford New York, 1960. Collingwood 1946/1956 = R.G. Collingwood, The Idea of History [1946], Oxford University Press, London Oxford New York, 1956. Coseriu 1951/1999 = Eugenio Coseriu, Introducere în lingvistică, Traducere de Elenă Ardeleanu și Eugenia
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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an Introduction by S.G. Lofts, Foreword by Donald Phillip Verene, Yale University Press, New Haven and London, 2000. Collingwood 1945/1960 = R.G. Collingwood, The Idea of Nature, Oxford University Press, London Oxford New York, 1960. Collingwood 1946/1956 = R.G. Collingwood, The Idea of History [1946], Oxford University Press, London Oxford New York, 1956. Coseriu 1951/1999 = Eugenio Coseriu, Introducere în lingvistică, Traducere de Elenă Ardeleanu și Eugenia Bojoga, Cuvânt înainte de Mircea Borcilă, Ediția a II-a, Editura Echinox, Cluj, 1999. Coseriu 1954/1967
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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factor running through the entire natural world, with its teleological implications about ends towards which natural processes are directed, was at one time rejected by modern science aș a piece of anthropomorphism. But it is by no mean an anthropomorphic idea, unless we falsely identify nisus with conscious volition. No doubt it would be anthropomorphic în the worst sense to credit the seed with a knowledge of what it is trying to do, ăn imagination of itself aș a full-grown plant
Studii de ştiinţa limbii by Bogdan Petriceicu Hasdeu () [Corola-publishinghouse/Science/896_a_2404]
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să: * selecteze protocoalele de securitate; * determine algoritmii folosiți; * aleagă cheile criptografice. Algoritmi folosiți: * DES în mod CBC pentru criptare ; * HMAC/MD5 și HMAC/SHA (trunchiat la 96 biți) pentru autentificare. Alți algoritmi adăugați în versiuni mai noi: 3DES, Blowfish, CAST-128, IDEA, RC5. 4.1.3. Managementul riscurilor de securitate a informațiilor Managementul riscurilor de securitate a informațiilor presupune o abordare sistematică pentru a reduce răul datorat riscurilor de securitate a informațiilor 14 și urmărește stabilirea unui echilibru între risc și rezultat
Asigurarea securităţii informaţiilor în organizaţii by Bogdan-Dumitru Ţigănoaia () [Corola-publishinghouse/Science/894_a_2402]
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written in the first half of the seventeenth century, when James I and Charles I argued from radical Anglican positions, the doctrine of the divine right of kings. This doctrine resurrected by the Stuart kings and Robert Filmer rejected the idea supported by Parliament of the contract between the monarch and the people. The theory of the contract was an older doctrine of resistance developed by the Calvinist authors in the context of the religious persecution during the Reformation. Locke's
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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s theory on social contract fit into this puritan tradition and parliamentary resistance against absolutism. Concurrently, it also opposed Hobbes who, at the same time as Filmer, used the theory of the social contract to justify absolutism and reject the idea of resistance. In his early writings Locke was under the great influence of Hobbes, but he advanced to a more liberal position, in the context of doctrinal restatements leading to the crystallization of Tory and Whig ideologies. After 1662, Locke
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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An Essay Concerning Human Understanding. Thus, the First Treaty is a biblical exegesis that rejects the Tory doctrine of the original state (developed by Filmer), while the Second Treaty justifies a Whig concept of the state of nature, using the idea of natural law. Meanwhile, the biblical exegesis of the First Treaty provides the concepts of property, sovereignty and authority that we find in the Second Treaty. The concept of property is fundamental to Locke's theory. Alongside of the family
Dreptatea ca libertate: Locke și problema dreptului natural by Gabriela Rățulea () [Corola-publishinghouse/Science/84950_a_85735]
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for a sort of superficial metaphysical science. Cioran also experienced the petite tragedy of the compromise between the temporal and the spiritual a sphere in which he voluntarily engaged himself since fifteen of age, dominated and seduced by Eminescu's idea of fragmentarium. That would account for a most hazy and disturbing experience, in his trying to find the solution for his fellows' better being, as well as for his overcoming his solitude. The second section of The Third Meaning explores
Cel de-al treilea sens by Ion Dur () [Corola-publishinghouse/Science/911_a_2419]
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experience, in his trying to find the solution for his fellows' better being, as well as for his overcoming his solitude. The second section of The Third Meaning explores traits and specific postures of our collective mentality. Starting from an idea analyzed by Noica in an essay, we attempted to X-ray several postures which pertain to the Romanian sentiment of mediocrity, to the way in which the relationship between the intellect and power functions here, as well as to the primitive
Cel de-al treilea sens by Ion Dur () [Corola-publishinghouse/Science/911_a_2419]
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such an important indispensable, according to some philosophers role in science?) a problem that is different from the challenge of Wigner and Steiner and from the problem of coordination that appears at logical positivists -, followed by an argument for the idea that the only way to respond to this problem would be that of adopting an empiricist doctrine in the philosophy of mathematics. The book is structured in five chapters: the first three chapters are intended as a map of the
Aplicabilitatea matematicii ca problemă filosofică by Gabriel Târziu () [Corola-publishinghouse/Science/888_a_2396]
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de ori, de o mie de ori dacă e nevoie, în aceeași zi, pe cărarea mea și numai a mea, până când zăpada e complet bătucită.” El, sărmanul, ar da credit oricărei idei dar nu e în stare să-și găsească idea lui în care să creadă cu tărie. Abia dacă o găsește pe asta cu bătătoritul zăpezii, reminiscență ratată a uneia din copilărie, când abia de trecea de câteva ori pe aceeași cărare, și atunci numai cu treabă. Acum e în
Responsabilitatea de a fi intelectual by Valeria Roşca () [Corola-publishinghouse/Science/91718_a_93229]
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St. John the Baptist holiday (Sanctus Dies Iohannis). The mythological embodiments of the names are part of a mythology Eliade himself constructed, and the recreated myth (Ileana Cosânzeana, together with the sun and moon myth) is in concord with the idea of transcending the folk forms. The device is intensified in Noaptea de Sânziene, through the signification with astral reverberations of the patronymic bore by the feminine character, Sideri. În curte la Dionis links itself to Ennoia. Sometimes, Eliade desacralizes the
Mitologii nominale în proza lui Mircea Eliade by Monica Borș () [Corola-publishinghouse/Science/84970_a_85755]
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1998. Vulcănescu, Mircea, Pentru o nouă spiritualitate filosofică. Dimensiunea românească a existenței, vol. 1, Editura Eminescu, București, 1996. Wunenburger, Jean-Jacques, Filozofia imaginilor, Editura Polirom, Iași, 2004. Wunenburger, Jean-Jacques Rațiunea contradictorie, Editura Paideia, București, 2005. Abstract The work centers on the idea that Lucian Blaga`s philosophy thematises antinomic structures which can be found in almost his entire philosophical system, under distinct forms and variations. Although the idea has been partially discussed or approached before, it has never been widely researched. Consequently
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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Wunenburger, Jean-Jacques Rațiunea contradictorie, Editura Paideia, București, 2005. Abstract The work centers on the idea that Lucian Blaga`s philosophy thematises antinomic structures which can be found in almost his entire philosophical system, under distinct forms and variations. Although the idea has been partially discussed or approached before, it has never been widely researched. Consequently, following a number of introductory terminological clarifications, the first chapter includes a systematic arrangement of Blaga`s philosophy on this dimension. The idea of "transfigured antinomy
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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variations. Although the idea has been partially discussed or approached before, it has never been widely researched. Consequently, following a number of introductory terminological clarifications, the first chapter includes a systematic arrangement of Blaga`s philosophy on this dimension. The idea of "transfigured antinomy", the theory of "luciferic knowledge", the metaphysics of the "transcendental censorship", the idea of cultural style, the theory of metaphor and the cosmology of "the divine differentials" bear elements which identify the presence of antinomic structures in
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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researched. Consequently, following a number of introductory terminological clarifications, the first chapter includes a systematic arrangement of Blaga`s philosophy on this dimension. The idea of "transfigured antinomy", the theory of "luciferic knowledge", the metaphysics of the "transcendental censorship", the idea of cultural style, the theory of metaphor and the cosmology of "the divine differentials" bear elements which identify the presence of antinomic structures in Blaga`s philosophical system construction. Even if they belong to different levels and registers, these aspects
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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metaphor and the cosmology of "the divine differentials" bear elements which identify the presence of antinomic structures in Blaga`s philosophical system construction. Even if they belong to different levels and registers, these aspects accord, all revolving around the central idea in Blaga`s philosoply, that of "mystery". Starting from this topical arrangement, the conditioning, connections and implications of Blaga`s philosophical orientation are then followed and connected to certain thinking contexts, through which it gains significance and value. In the
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]
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are only a few of those whose ideas and thinking patterns involve different forms of atinomic structures: the dynamic logics of the contradictory, the paradoxical dialectics of the sacred and the symbol, the contradictory complex predication, the orthoexistence, transdisciplinarity and idea of reality levels. In some cases, significant resemblence to Blaga`s ideas can be observed. In the last part, Blaga`s thematisation of antinomic structures is set within contemporary thinking (of the last century). Through its perspectives and implications, it
Antinomicul în filosofia lui Lucian Blaga by Valică Mihuleac [Corola-publishinghouse/Science/886_a_2394]