2,191 matches
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of the poor to vote19. În august 2014, Gandul.info introduced în the public debate the following theme: "Would you agree to limit the right to vote for a person that earns less than 2000 lei (approximately 400 euros)?" The same question was posed a few days earlier by one of the most important Romanian opinion leaders, Moise Guran, during a radio talk-show he is hosting on Europa FM - an important Romanian radio station. Although deeply discriminatory and antidemocratic this type
[Corola-publishinghouse/Science/84981_a_85766]
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pay or pay less". He also consideres that a "series of questions should be included on the vote sheet în order to eliminate the retards, something like 1+1-1=? This way we can make sure people voting live on the same planet with uș". One of my subjects believes that the IQ testing is the solution for a better society. "An IQ testing cabin should be placed next to the voting one and the ones with an IQ lower than 80
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Case Study] Monica PĂTRUȚ Abstract: The final debate represents the most broadcasted event of the electoral campaign for the presidential title. Considered risky by the candidates, awaited by the citizens, the final debate succeeds to inform and entertain în the same time. With both their assets and clumsiness, the candidates are faced with each other în order to introduce themselves to the electors and to ask for their votes. În this article I have introduced a short presentation of the presidential
[Corola-publishinghouse/Science/84981_a_85766]
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the decision of the Italian Constituțional Court, dated December 30th 1987, în which the environment is regarded aș "an intangible unitary item" with its various components, each being the object of protection separately, and all representing a unit, overall. The same view, reflecting an inevitable funcționalist and legacy-based perspective of nature, also occurs în definitions presented în internațional documents, în the field internațional environmental law, such aș the Convention on the civil liability for damages caused by activities hazardous for the
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cosmos. The living beings, including the human being, are elements included în the definition of the environment, together with the conditions that can influence "the welfare and health of the human being" or "the quality of life"28. At the same time, the doctrine draws attention on the fact that the "environmental legislation" is more comprehensive than "the effective environment protection legislation", starting from the premise that the environmental policy hâș to be treated by the governments aș having the same
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same time, the doctrine draws attention on the fact that the "environmental legislation" is more comprehensive than "the effective environment protection legislation", starting from the premise that the environmental policy hâș to be treated by the governments aș having the same importance aș the economic policies of the states 29. În the XXIst century societies, the "environment" concept is acknowledged aș a dynamic one, being enriched by the social and technological progress, aș well aș by the evolution of human conceptions
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This concept will be legally interpreted în a broader sense, during the XXIst century up to the point în which, aș the doctrine noticed, it includes "all the aspects of the human activity, în the human being-nature relation, on the same planet, Earth, relation which constantly evolves and adds new meanings"30. Concerning the occurrence and development în the XXIst century of an authentic environmental law (or, better said, of a "nature's" law), we must start from the broad view
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expression of the materialist ideologies (communist, capitalist), în which the human being considers that he/she is more of a master of nature and less (or at all) of a being în intrinsic connection with nature, being part of the same fragile and complex ecosystem. For many centuries, especially after the rise of the occidental industrial civilizations, the human being knowingly perturbed the delicate balance of nature, în order to modify the natural environment în which he/she lived, according to
[Corola-publishinghouse/Science/84981_a_85766]
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2007). He participated aș a parliamentary expert at the European Convention work session between 2002 and 2003. Since 2010 he is an associated lecturer at the Political Science Department, "Dimitrie Cantemir" Christian University în Bucharest and he lectures în the same University at the Internațional Relations and Communication MĂ Program. His main interests concerns European Law and constituțional issues of the European member States. He published many researches regarding the nowadays EU challenges and studies about the instituțional law developments în
[Corola-publishinghouse/Science/84981_a_85766]
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măi flăcăi. Hăi, Hăi, Hăi! Mai mânați măi! "Badica Traian" Aho, aho! Bună seara, buni gospodari, Seara lui Sfântu' Vasile Să vă fie la toți de bine. Și nouă de folos C-am ajuns sănătoși! Stați băieți și nu urați Samă bine să luați! Și de acu, flăcăi, urați, Zurgălăi și clopoței Ceată, roată, măi flăcăi! Mâine anul se-noiește Plugușorul se pornește, Plugușorul făr' de boi, Plugușorul tras de noi. Înc-o roată, măi flăcăi! Hăi, hai! S-a sculat mai an
Maria Radu by Tradiţie şi artă la Tansa. Datini de Crăciun şi Anul Nou () [Corola-publishinghouse/Science/91716_a_92856]
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Din polog snop, Din snop claie, Pâna la cea fată de arie. Douasprezece iepe sirepe, Care cu picioarele treiera, Cu narile vântură, Cu urechea în sac turna Și la flăcăi căus nu le mai trebuia. Stați băieți și nu urați, Sama bine să luați, Și de-acu, flăcăi, urați! Zurgălăi și clopoței, Ceală roată, măi flăcăi. Și-a încărcat douasprezece cără mocănești Și s-a dus la moară la Ibănești. Ș-am zis: Măi frate, Nu te duce la moară la
Maria Radu by Tradiţie şi artă la Tansa. Datini de Crăciun şi Anul Nou () [Corola-publishinghouse/Science/91716_a_92856]
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de hăuri de vremuri tot pîrguie roadele închipuirii poporului nostru. Sînt parcă de neînțeles obiceiuri destule și crezuri atîtea luate eresuri în lipsa cunoașterii lungilor căi ce ne pot îndrepta spre firești zămisliri ale multor din ele. O apucătură de-o samă cu omul e datul, din cele ce ai dobîndit într-un fel oarecare, și altora. Datul pe care îl știm că se cheamă ,,pomană“. Pe șerpuitorul său curpăn petrecem acum cititorul. Și dacă pe ici colo călca-vom alăturea drumului
Memoria unui muzeu by Mărioara Buraga () [Corola-publishinghouse/Science/1656_a_3005]
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features evince the characteristics of the afore-mentioned period, with particular emphasis on its attempt to alter the horizon of expectations, to change the aesthetic criteria by reinterpreting in a sublimate variant techniques of the historical avant-garde while anticipating at the same time the literature of the end of the 20th century. Consequently, this study is structured in five chapters: Generation, age group -controversies, Kaleidoscope (the fifth decade), The 'Albatross' and 'Cadran' (the dial) magazines, The poetry of the "Albatross" generation and
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it would be accepted in the literary terminology. At first it designated a time-span of 33 years but then its semantic scope was narrowed to what was called a generation of artists (writers who made their debut at approximately the same time, who are under the influence of a similar cultural context, who tackle similar themes). In order to illustrate the dynamics in the 20th century literature the term age group was introduced. The latter fact was partially due to an
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the gist of this literary stage. The name of the magazine is explicitly connected (by the quotation on the front page) to Baudelaire's renowned poem The Albatross. Baudelaire portrayed a different literary vision yet, fundamentally, his poem reflected the same anxieties marking the end of an era (or, in his case, the end of a century). The poem was illustrative for the allegorical structure of some symbolist poem, it was a demystifying "ars poetica". It contains more than mere romantic
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o altă sursă de inspirație pentru atitudinile contestatare ale cântăreței. Următorii doi ani au fost importanți pentru evoluția sa muzicală, dar au consemnat și formarea unei dependențe de alcool și droguri, pe care până și prietenii săi (birds of the same feather) au ajuns să o considere un pericol. La sfatul și îndemnul acestora, Joplin se întoarce în Port Arthur, Texas, orașul natal, unde se străduie să devină o tânără cuminte: renunță la droguri și alcool, se îmbracă în straie obișnuite
Dicţionar polemic de cultură americană by Eduard Vlad [Corola-publishinghouse/Science/1402_a_2644]
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a elevilor lor prin exemplul sud- coreenilor, demn de urmat de sistemul de educație american: "In South Korea, teachers are known as "nation builders". Here in America, it's time we treated the people who educate our children with the same level of respect". (http: //www.whitehouse.gov/state-of-the-union-2011). Oare chiar este nevoie să traducem citatul de mai sus și în limba română pentru a înțelege cum poate ajunge și sistemul nostru în ansamblu pe culmi? Încă o dată trebuie precizat faptul
Dicţionar polemic de cultură americană by Eduard Vlad [Corola-publishinghouse/Science/1402_a_2644]
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culture? Relativism and deconstruction of apparently stable dichotomies or of things that most people take for granted may be useful intellectual attitudes at times, but not at all times. This dictionary acknowledges and invites diversity of opinion, while at the same time referring to distinct landmarks or points of reference in relation to the network of attitudes and positions considered. A Polemical Dictionary of American Culture is part of a research project involving academics from Ovidius University, Constanta, Romania, addressing aspects
Dicţionar polemic de cultură americană by Eduard Vlad [Corola-publishinghouse/Science/1402_a_2644]
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The American Dream might be seen as illusory in some artistic works, but public figures are likely to commit themselves to it if they want to contribute significantly to the development of what Benedict Anderson called an imagined community. The same goes for American exceptionalism, which is seen as a myth by some critics of American culture, as a set of defining ideological attitudes by some people hired by ... the American people (see Obama). Keywords: American Culture, American Dream, American Exceptionalism
Dicţionar polemic de cultură americană by Eduard Vlad [Corola-publishinghouse/Science/1402_a_2644]
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1961; Făt-Frumos, curcubeul, Chișinău, 1961; Cum mi-am învățat băiatul cifrele și număratul, Chișinău, 1963; Făgurași, Chișinău, 1963; Mulțămim pentru pace, Chișinău, 1963; Soarele cel mic, Chișinău, 1963; Ceasornicul pădurii, Chișinău, 1965; Versuri, pref. Ion Druță, Chișinău, 1965; Poezii de sama voastră, Chișinău, 1967; Numele tău, pref. Ion Druță, Chișinău, 1968; Duminica cuvintelor, cu ilustrații de Igor Vieru, Chișinău, 1969; Codrule, codruțule (în colaborare cu Spiridon Vangheli), Chișinău, 1970; Trei iezi, pref. Raisa Suveică, Chișinău, 1970; Versuri, Chișinău, 1971; Aproape, pref.
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/290559_a_291888]
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de Sabin Bălașa, București, 1981; Poezii, îngr. și pref. Mihai Cimpoi, Chișinău, 1983; Taina care mă apără, Chișinău, 1983; Scrieri alese, pref. Mihai Cimpoi, Chișinău, 1984; Lumina toamnei - Svet oseni, ed. bilingvă, Chișinău, 1985; Mama, graiul, Chișinău, 1986; Poezii de sama voastră - Stihi dlea detei, ed. bilingvă, Chișinău, 1986; Cel care sunt, îngr. și pref. Mihai Cimpoi, Chișinău, 1987; Poftim de intrați - Vidite pojaluista, ed. bilingvă, Chișinău, 1987; Să crești mare, Chișinău, 1987; Mama, Chișinău, 1988; Rădăcina de foc, îngr. Arcadie
Dicționarul General al Literaturii Române () [Corola-publishinghouse/Science/290559_a_291888]
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linguistic diversity, combined with the will to preserve it, and a particular spiritual unity, combined with an inclination to amplify it. Diversity can be accounted for by the historic life of each European community, while unity is owing to the same historic life, to the extent to which it has aspects that entail relations among these communities. The means by which this unifying foundation has been achieved is communication, seen as a transfer of (cultural and linguistic) elements from one ethnic
Comunicare culturală şi comunicare lingvistică în spaţiul european by Ioan Oprea [Corola-publishinghouse/Science/920_a_2428]
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operated the distinction between the popular (minor) and the learned (major) aspect of a culture, claiming that typically, a community's cultural creation is accomplished at these two levels, without either of them representing stages in the existence of the same reality, although the two are related. Eventually, G. Ivănescu connected minor culture with folk language and major culture with literary language, and thus developed the theory that makes the distinction between the minor and the major spirit in the life
Comunicare culturală şi comunicare lingvistică în spaţiul european by Ioan Oprea [Corola-publishinghouse/Science/920_a_2428]
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permanent process of creation, which means that new elements continuously appear in language. Such new elements can sometimes duplicate the already existing ones, which may stop being always actualized in language, since two elements coexist in order to express the same content. If the new elements display features that attract the speakers' preference, then they can replace those previously used, that eventually fall into disuse. In this respect, statements such as ,,due to the silencing of final sounds Late Latin resorted
Comunicare culturală şi comunicare lingvistică în spaţiul european by Ioan Oprea [Corola-publishinghouse/Science/920_a_2428]
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the silencing of final sounds Late Latin resorted to prepositions to render case values" prove to be incorrect since, as a matter of fact, the conditions of giving up endings emerged (the endings being actually case markers) only when the same content, synthetically expressed through flexion, could be rendered by means of the preposition together with the form of the noun in the singular. Analytical expressions of the functions by resorting to prepositions are more relevant and have, therefore, been preferred
Comunicare culturală şi comunicare lingvistică în spaţiul european by Ioan Oprea [Corola-publishinghouse/Science/920_a_2428]