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point, the act of correctly discerning between these forms of representation of the sacred seems to be extremely complicated, and on the background of this very phenomenon, the religious institutions are forced to become more and more permissive. Thus, in some current places of worship, there are representations "unworthy" of the quality imposed to the standards of sacred art, related to which Academician Răzvan Theodorescu asserted that "nowadays, in this matter, we are the worst of heretics"541 4. As regards
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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choix dans la création artistique contemporaine". 470 Ibidem. 471 Deși prezintă un anumit grad de subiectivitate, logica acestei interpretări ar putea fi aplicată și din perspectiva celorlalte sisteme religioase, necreștine. 472 Seyyed Hossein Nasr, Religious Art, Traditional Art, Sacred Art. Some reflections and definitions, în The Essential Sophia, coord. Seyyed Hossein Nasr & Katherine O'Brien, World Wisdom, Inc., Bloomington , 2006, p. 175, (www. worldwisdom. com). 473 Ibidem, p. 175. 474 A se vedea specificul artistic și religios al civilizațiilor tradiționale tribal-africane, aborigen-australiene
Reprezentarea vizuală a sacrului by Adrian Stoleriu [Corola-publishinghouse/Science/1040_a_2548]
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issues. Report by the Centre for Huma-nitarian Dialogue, Ginevra (http://www.hdcentre.org). Summers, R.S. (1993), "A Formal Theory of the Rule of Law", in Ratio Iuris, vol. 6 nr.2, pp. 127-142. Svyetlov, O. (2005), Where does Europe end? Some aspects of Ukraine-EU relations, studiu prezentat la cea de-a 7-a întrunire a Society for Comparative Research, Central European University, 3-4 iulie, Budapesta. Tate, C.N. și Vallinder, T. (1995), The Global Expan-sion of Judicial Power, New York, New York University Press
Uniunea Europeană și promovarea rule of law în România, Serbia și Ucraina by Cristina Dallara () [Corola-publishinghouse/Science/1090_a_2598]
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It was like that even for me at first. The idea that only the social facts, which are very familiar in our daily life, can be adapted to a study of this type displeases the reader who is sensitive to some less visible realities. They are present in the "shadows of society", in the taboo area. I call them social facts and not in a different manner, because many of the magical and religious practices and attitudes can express the social
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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have to admit that I have fully benefited from the informational support of the qualitative technique. The direct observation showed certain verbal and non-verbal behaviours of the interviewed people. The interviews, over a hundred, have clarified and have also emphasised some meanings of the practices for those who still know different forms of divination. Even if nowadays in Romania I haven't heard about using the visual technique for the scientific research of divination, I have tried to use it. Being
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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forms. These findings lead to a certain theoretical approach of the divination phenomenon. Next I will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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divination phenomenon. Next I will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence, a form of the human knowledge that overlooks the scientific rules
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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area in which it takes place is a sacred one. As a consequence, this type of knowledge is a magical one, different from the one proposed by modern science. Referring to this aspect, documenting and field studies led me to some unexpected observations. Between divination and science we can find some connections that materialize in special attitudes: rejection and refusal, mutual justification and neutrality. The rejection and refusal are normal things. Actually, it's about two different knowledge paradigms. Ion Petru
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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As a consequence, this type of knowledge is a magical one, different from the one proposed by modern science. Referring to this aspect, documenting and field studies led me to some unexpected observations. Between divination and science we can find some connections that materialize in special attitudes: rejection and refusal, mutual justification and neutrality. The rejection and refusal are normal things. Actually, it's about two different knowledge paradigms. Ion Petru Culianu explains this fact by the paradox of the apterous
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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about results from the mass media and information selected from the Internet as well. The last chapter of this paper has been devoted to the analysis of the influence that the divination has on the collective images. Taking into account some signs that could be the mark of a symbolic deficit, as the anthropologist Marc Augé used to write, I realized that beyond a so-called danger of transforming the reality into fiction, there still are signs that man is able to
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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up to date the mystery of the sacred in this world. My intention is not to praise too much these practices. My purpose is not their rehabilitation in a way or another, but only their scientific analysis, more exactly socio-anthropological. Some of the analyses and interpretations from this paper might seem unexpected and even can give rise to comments... After all, one can reply to a challenge with another challenge. Résumé La recherche socio-anthropologique de la divination peut sembler une provocation pour
Socioantropologia fenomenelor divinatorii by Cristina Gavriluţă () [Corola-publishinghouse/Science/1065_a_2573]
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New Audiences, nr. 1 (1), 1999, pp. 59-68. LUSSOLI, Wainer, The Internet and the European Parliament elections: Theoretical perspectives, empirical investigations and proposals for research, în Information Polity, nr. 10, 2005, pp. 153-163. MCMILLAN, Jennifer, A Four-Part Model of Cyber-Interactivity: Some Places are More Interactive than Others, în New Media and Society, 14(2), 2002, pp. 271-291. MOMOC, Antonio, Candidații populiști și noile tehnologii (Blog, Facebook, YouTube) ĩn alegerile prezidențiale din 2009, Sfera Politicii, Volum XVIII, nr. 8 (162), 2011, pp.
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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communication politique, Preses Universitaires de France, Paris, 1992, p. 78. 8 Richard Davies, The Web of Politics. The Internet's Impact on the American Political System, Oxford University Press, 1999, p. 27. 9 Jennifer McMillan, A Four-Part Model of Cyber-Interactivity: Some Places are More Interactive than Others, în New Media and Society, 2002, 14(2), pp. 271-291. 10 P. Ferber, F. Foltz, R. Pugliese, Cyberdemocracy and Online Politics: A New Model of Interactivity, în Bulletin of Science, Technology and Society, 2007
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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and (usually) written a nature of the medium; the limited information available regarding participants; computer-mediated messages can be stored în memory, replicated, retrieved at later dates, and edited prior to sending, which hâș also been taken to have interpersonal consequences. Some suggest that the additional visual channel of written discourse combined with the ability, to edit leads to better organised and better thought ouț statements than occur face to face. All these consequences of these media characteristics werw possible before computer
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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Society, 2002, p. 372. 46 P. Ferber; F. Foltz; R. Pugliese, Cyberdemocracy and Online Politics: A New Model of Interactivity, în Bulletin of Science, Technology and Society, 2007, 27(5), pp. 391-400. 47 Jennifer McMillan, A Four-Part Model of Cyber-Interactivity: Some Places are More Interactive than Others, în New Media and Society, 2002; 14(2), pp. 271-291. 48 Daniela Gifu, Violența simbolică. Discursul presei scrise. Analiza unei campanii electorale, teza de doctorat, Universitatea "Al. I. Cuza", Iași, 2010. 49 Dorina Guțu
New Media by IONELA CARMEN BOŞOTEANU () [Corola-publishinghouse/Science/1115_a_2623]
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1975. How to do things with words (ed. a II-a). Oxford: Clarendon Press [345]. Axelrod, Robert M. 1984. The evolution of cooperation. New York: Basic Books [107]. Babbage, Charles 1830. Reflection on the decline of science in England and on some of its causes. London: Fellows & Booth [186]. Backscheider, Paula R. 1989. Daniel Defoe. his life. Baltimore: Johns Hopkins University Press [291]. Bacon, Francis 1861a. The words of Francis Bacon. Vol.6: Literary and professional works, vol.1. London: Longman [335
Sociologia minciunii by J. A. Barnes () [Corola-publishinghouse/Science/1068_a_2576]
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Chicago: Aldine [194]. Ibsen, Henrik 1960. Ibsen Vol.6. London: Oxford University Press [233]. Irving, Clive, Hall, Ron, și Wallington, Jeremy 1963. Scandal '63. A study of the Profumo affair. London: Heinemann [151]. Jackall, Robert 1980. Structural invitations to deceit: some reflections on bureaucracy and morality. Berkshire Review 15:49-61 [173, 174]. Jakobson, Roman 1981. Linguistics and poetics. Poetry of grammar and grammar of poetry (Selected writings 3). Haga: Mouton pp.18-51 [269]. Johnson, Samuel 1905. Lives of the English poets
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Teorii Ale Relațiilor Internaționale by Scott Burchill, Richard Devetak, Jacqui True [Corola-publishinghouse/Science/1081_a_2589]
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avoided to research an important segment of the non-fictional journalistic prose. This is the reason why, through probing the polemical dimension, we have decided from the start to provide a significant interdisciplinarian expansion of the interpretive horizon, either by reconsidering some of the articles which the pre-textualist critique would not have admitted into the realm of literarity (due to certain very rigorous and restrictive conventions), or by relating the text with the various contexts (such as the biographical, the historical or
Tudor Arghezi : discursul polemic by Minodora Sălcudean [Corola-publishinghouse/Science/1086_a_2594]
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area delimited by philosophical thinking and that specific to social sciences there are a series of concepts whose excessive usage has led to the erosion of their meaning to such an extent that, in time, they have become unrecognisable. In some cases, semantic erosion has developed through constant re-signification, produced either by the evolution of thinking as such or by the proposal of new definition-generating perspectives. In other cases, erosion was caused by the relationship inevitably established between the different significations
Reinventarea ideologiei: o abordare teoretico-politică by Daniel Şandru () [Corola-publishinghouse/Science/1033_a_2541]
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cannot elude it. Taking into account this function brings to light important aspects of the knowledge, explanation and understanding of political phenomena, such as domination and interests, and in this respect we think that it is reasonable enough to sketch some cognitive models that could help us analyse ideology from an epistemological and political point of view. Aiming to evaluate the extent to which a post-modern recovery of ideology is possible, the last chapter of this paper starts with the pessimistic
Reinventarea ideologiei: o abordare teoretico-politică by Daniel Şandru () [Corola-publishinghouse/Science/1033_a_2541]
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JOHNSON, Allan G., Dicționarul Blackwell de sociologie. Ghid de utilizare a limbajului sociologic, Editura Humanitas, București, 2007. KEANE, John, "Communication, ideology and the problem of "voluntary servitude"", în Media, Culture, Society, No. 4, 1982. KELLNER, Douglas, "Postmodernism as social theory: some challenges and problems", în Theory, Culture & Society, Vol. 5, 1988. KELLNER, Douglas, "Ernst Bloch, utopia and ideologie critique", disponibil on-line la adresa http://www.gseis.ucla.edu/faculty/ kellner/kellner.html (12.12.2009). KETTLER, David, Volker MEJA, Nico STEHR, Karl
Reinventarea ideologiei: o abordare teoretico-politică by Daniel Şandru () [Corola-publishinghouse/Science/1033_a_2541]
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fie acestea marxiste, weberiene, structuro-funcționaliste sau neo-conservatoare). Deși nu cred că ar trebui să excludem toate marile teorii ale trecutului, în mod cert trebuie să fim atenți în aplicarea paradigmelor precedente la noile condiții" (Douglas Kellner, "Postmodernism as social theory: some challenges and problems", în Theory, Culture & Society, Vol. 5, 1988, p. 267). 436 Steve Matthewman, Douglas Hoey, "What happened to postmodernism?", în Sociology, Vol. 40 (3), 2006, p. 529, unde autorii specifică fapul că "anumite lucruri nu au mai ajuns
Reinventarea ideologiei: o abordare teoretico-politică by Daniel Şandru () [Corola-publishinghouse/Science/1033_a_2541]