1,891 matches
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maternity, maternal, paternal, filial, erotic exclusive, erotic selective or multiple love. The sacred courtesans are servants of some Goddesses in temples offering sexual services to humble people, in hierogamic and sacred unifications between a male and female divine force pattern. Some examples are: ishtarishtu (Ishtar goddess priests), quadeshtu (Quadeshtu goddess priests), and devadasis, in India, hierodules in Greece, Bacchantes and Maenads in Rome. Following this pattern, Christian and non Christian dissenters such as Sabatini (with Jewish people), Adami, bogomils, castrated, etc.
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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this pattern, Christian and non Christian dissenters such as Sabatini (with Jewish people), Adami, bogomils, castrated, etc. with Christians practiced multiple sexual relations in orgiastic processions. The real courtesans are part of a special social category, which existed only in some periods of history, in some cultures but with an unknown statute. These are hetaerist from the Greeks, ganika from the Hindu people, hua (girls-flowers) from the Chinese people, meretrices and meretriculae from the Romans, geisha from the Japanese people as
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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Christian dissenters such as Sabatini (with Jewish people), Adami, bogomils, castrated, etc. with Christians practiced multiple sexual relations in orgiastic processions. The real courtesans are part of a special social category, which existed only in some periods of history, in some cultures but with an unknown statute. These are hetaerist from the Greeks, ganika from the Hindu people, hua (girls-flowers) from the Chinese people, meretrices and meretriculae from the Romans, geisha from the Japanese people as well as mistresses of rich
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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real-historical and literary fictions courtesans and courtesans-like behaviour, reason offered by female goddesses, exclusively or by sacred unions (hierogamies) with male gods implied in cosmogony (Universe creation), theogonic birth and development of divinities), anthropogony (birth and evolution of human being). Some female divinities represent symbols of Earth fertility, maternal fertility, love, voluptuousness as well, and they master the sacred prostitutes in temples, sacred models for courtesans and courtesans-like. This mythological reason is exemplified by some goddesses: Inanna, Ishtar, Astarte, Hathor, Lakshmi
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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birth and evolution of human being). Some female divinities represent symbols of Earth fertility, maternal fertility, love, voluptuousness as well, and they master the sacred prostitutes in temples, sacred models for courtesans and courtesans-like. This mythological reason is exemplified by some goddesses: Inanna, Ishtar, Astarte, Hathor, Lakshmi, Mylitta, Anahita, Lilith, Nü Wa, Aphrodite, Venus, Bendis, Drăgaicele, Ama no Uzume, Frigg etc. and they are symbols of erotic behaviour and conducts in different mythologies: Sumero-Babylonean, Egyptian, Hindu, Semitic, Iranian, Chinese, Greek, Roman
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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seduction power, sex-appeal, talents and give value to their attractiveness for conquering men with important social position, to be desired by them and to influence them to make decisions in their own benefit. Due to their charm and seduction power some courtesans entered history and marked the life of souverans, noblemen, bankers, scholars and gave colour to the political and cultural life of the society of that time. They attracted, conquered and fascinated with their beauty, sensuality, smartness, intelligence, true art
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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the life of souverans, noblemen, bankers, scholars and gave colour to the political and cultural life of the society of that time. They attracted, conquered and fascinated with their beauty, sensuality, smartness, intelligence, true art of dialogue and refined love. Some were shocked with their fickleness, extravagance, opulence, greed, prodigality and cruelty. They were very strong in their apparent weakness. The courtesans (and courtesans-like) generated favourable situations for themselves as well as their followers and influenced political decisions. Able to express
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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framework at the imperial, royal and noble courts. They always had a positive influence on the physical, psychical and spiritual equilibrium of the most influential people, smoothed their failures and disappointments, and well compensated the affective-erotic routine from their families Some went further and decisively implied in political decisions (by request or not), and sometimes substituted the souverans' will in obtaining political, economic and cultural initiatives. The courtesans were beautiful, sensual, smart, ambitious and cultivated. They were both admired and respected
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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their successes. Their life was often with luxuries, born titles, accumulated luxuries, won thrones as well as havingthem offered to their relatives, dominated the political life and favoured the close ones, offered charitable help for spiritual and cultural reasons, and some were remarkable spies. Some of them died as goddesses (in ancient times), as models for their followers, some were beloved and eternally admired by artists, while others retired in monasteries and died forgotten. With few exceptions, most of them were
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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was often with luxuries, born titles, accumulated luxuries, won thrones as well as havingthem offered to their relatives, dominated the political life and favoured the close ones, offered charitable help for spiritual and cultural reasons, and some were remarkable spies. Some of them died as goddesses (in ancient times), as models for their followers, some were beloved and eternally admired by artists, while others retired in monasteries and died forgotten. With few exceptions, most of them were unhappy, although brightened for
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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offered to their relatives, dominated the political life and favoured the close ones, offered charitable help for spiritual and cultural reasons, and some were remarkable spies. Some of them died as goddesses (in ancient times), as models for their followers, some were beloved and eternally admired by artists, while others retired in monasteries and died forgotten. With few exceptions, most of them were unhappy, although brightened for a while. No matter their qualities they remained inferior to any wife. Some nuances
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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followers, some were beloved and eternally admired by artists, while others retired in monasteries and died forgotten. With few exceptions, most of them were unhappy, although brightened for a while. No matter their qualities they remained inferior to any wife. Some nuances exist to this spectacular category that used feminity charm, and I called this category-courtesans-like. The courtesans and the courtesans-like have common features. All of them put their beauty and smartness in evidence, and put in value their qualities. This
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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the courtesans-like have only episodically erotic conducts and behaviours, using their charm and seduction to fulfil their purposes. A common feature is still the fact that both partners the seduced and the seducers depend on each other. I considered courtesans-like some empresses, queens, princesses, wives of military and political men: Hatshepsut, Queen of Shaba, Sammuramat, Cleopatra, Valeria Messalina, Sabina Popaea, Wu Zetian, Theodora, Lucrezia Borgia, Regina Margot, Maria Antoaneta, Ecaterine the Great, Joséphine, Emma Hamilton, Maria Catargi Obrenovici, Martha Bibescu, Elena
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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etc.. All of them used their charm to gain the throne, and to pass this to their descendants, to maintain and make their political power stronger as well as to get richer and richer. In the same category, I included some writers, singers, dancers, actresses: Sapho, Ban Zhao, Sei Shonagon, Mata Hari, Isadora Duncan, Josephine Baker, Georges Sand, Colette and others. Tey occasionally used their seduction power to advance and maintain in the art's world, to show their real talents
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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of courtesans-like just because they are hard working for themselves and for their families, being at risk of rape, illness, contempt, persecution and death. In order to deepen and nuance the psychological analysis of their behaviours and conducts I outlined some characters from universal literature and from Romanian literature which are treated by the authors with understanding, admiration and compassion but in an ironic and contemptuous way. The Greek and Roman hetaerism was exemplified by Ovidius' work, Amores, and by Lucian
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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Charlet și Myriam Hayem (Pierre La Mure), Sonia (F.M.Dostoievski), Lara (Boris Pasternak), Komako (Yasunari Kawabata), Delgadina (Gabriel Garcia Marquez), Maria (Paulo Coehlo), Lucia (Arthus Japin), Yoko (Takeo Arishima), Komako (Yasunari Kawabata), Sayuri (Arthur Golden). From Romanian literature I chose some interesting figures of lovers: Chera Duduca (Nicoale Filimon), Chira Chiralina (Panait Istrati), Didina (Eugen Barbu). Among the paid sex practitioners in bordellos, in hotels and on the streets, I mentioned: Manka, Tamara, Jenia, Liubka and others (Alexandr Kuprin), Béné (Bénédicte
Curtezane şi pseudocurtezane: în mitologie, istorie, literatură by Elena Macavei [Corola-publishinghouse/Science/942_a_2450]
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obviously the result of identifying the contemporary reality of intercultural communication as diversity management paradigm. At the end of the volume are presented în a separate set of appendices that include types and models free questionnaires and structured interview form, some of which were used în the volume, others are recommended for those who wish to deepen research on issues addressed în this volume. În seria ȘTIINȚELE COMUNICĂRII au mai apărut: Campanii și strategii de PR, Flaviu Călin Rus Comunicare culturală
Comunicarea interculturală. Paradigmă pentru managementul diversităţii by Silvia Popescu () [Corola-publishinghouse/Science/923_a_2431]
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epidermoid cystis. Oblu N.,Wasserman L. Săndulescu Gh. Onofrei Ț. Acta neurologica Scandinavica 43, 79, 86, -1967; Polimorfismul bolii lui Lindau. Oblu N., Wasserman L., Săndulescu Gh., Stanciu A. Costachescu G., Cozma N. Rev. Neurologie și Psihiatrie nr. 31971, București; Some aspects of oncological synergism în Neurosurgery. Oblu N. Wasserman L., Săndulescu Gh., Cozma N. Obreja Th. Al IV-lea Congres European de Neurochirurgie Praga iulie 1971; Leș hematomes endocranienennes posttraumatiques chez leș enfantes. Oblu N. Săndulescu Gh., Tetraru C. Congresul
Istoria Neurochirurgiei Ieşene by Hortensiu Aldea, Nicolae Ianovici, Lucian Eva [Corola-publishinghouse/Memoirs/1293_a_2216]
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le syndrome amenorrhee galactorrhee N.Oblu, M.Rusu, Gh.Săndulescu, A.Stanciu, Arch de l’Union. Med. Balkanique, no 8, p 283-287,1970 La gomme syphilitique cerebrale, N.Oblu, A. Stanciu, Gh.Săndulescu. G.Costăchescu, Neurochirurgie (Paris), no 3,1970 Some aspects of Oncological Synergism în Neurosurgery, Gh.Săndulescu, The IV-th Internațional Congress of Neurosurgery, Praga, 1971 Kyste epidermoide intracerebrale postoperatoire par autogreffe Gh.Săndulescu, The Vll-th Internațional Congress of Neuropathology, Budapesta, 1974 Posttraumatic petro-nasal cerebro-spinal fluid fistulas N.Oblu, Gh.
Istoria Neurochirurgiei Ieşene by Hortensiu Aldea, Nicolae Ianovici, Lucian Eva [Corola-publishinghouse/Memoirs/1293_a_2216]
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indignation and revolt. The motivations for the writers to send those letters are related to the special relationship established between the intellectuals and the communist party or its leader, as well to their positions in the field of symbolic power. Some of them wanted to maintain their privileges (cars, houses, pensions), others complained about the abuses and intrusions of party officials' censorship, some approached the authorities for personal reasons, while the smallest number contested the "national unanimity" around the General Secretary
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]
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and the communist party or its leader, as well to their positions in the field of symbolic power. Some of them wanted to maintain their privileges (cars, houses, pensions), others complained about the abuses and intrusions of party officials' censorship, some approached the authorities for personal reasons, while the smallest number contested the "national unanimity" around the General Secretary. Keywords: communist regime; letters to the power; Romanian writers; propaganda apparatus; censorship. În 1955, în plin proces al destalinizării, sociologul Mihail Ralea
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]
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its author, we conclude that the relation established between the writers and the Communist regime worked only partly under the control of RCP. Within this circle of interests and despite the opportunities offered by such a connection, Romanian literature had some kind of autonomy, allowing writers to pursue their own interests and to negotiate with the political side in favour of their professional goals and activating the mechanisms of reaction in terms of literary recognition when facing constraints imposed from outside
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]
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Un caz tragic: G. Călinescu (A Tragic Case: G. Călinescu) Bogdan CREȚU Abstract: This study tries to discuss the case of a well-known writer and literary critic, G. Călinescu, during the Communist regime. On the one hand, he believed in some left-wing politics ideals; on the other, he was a real writer, who denied the State's control upon literature and other arts, in the name of the doctrine of the socialist realism. So, Călinescu tried to negotiate, to protect his
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]
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its cause. Although such a character has not yet appeared, the land of its occurrence has been prepared through the following actions: the purge (a process that meant the denigration of the bourgeois writers and the support to shut down some publications and publishing houses) and the proposition for the new intellectual model, after the Muscovite canon. Then the local intellectual worker was promoted, this role being first played by marginalized persons, due to various reasons, from the old regime. Despite
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]
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bring forward in this study. Consequently, we take into account a possibly different conceptual and methodological reposition while addressing the ideological issue, through a mirrored analysis of two intellectual approaches: the one specific to a regime of whole power legitimacy - some sort of Manichaeism legitimacy, and the integrated one - typical for democratically oriented intellectual liberalism. We interpret the latter in the key offered by the thoughts of Adrian Marino, an intellectual who survived Communist prisons and experienced what we call "the
Cuvintele puterii. Literatură, intelectuali și ideologie în România comunistă () [Corola-publishinghouse/Science/84944_a_85729]