1,553 matches
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studying then at one of the most high-brow high-schools în Bucharest, Gheorghe Lazăr. My great-grandfather hâd been a teacher there. În 1941, I, his grandson, was expelled from this high-school for being of Jewish origin. My father and my grandfather hâd fought în the Romanian army, they fought for the național ideal. There was no reason to discriminate against uș, other than the fact that we were Jews, which is something that does not and should not be a reason for
„Holocaustul este referitor la evrei, dar există pericolul peste tot – pentru toată lumea.” () [Corola-website/Science/295840_a_297169]
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the elites begin shaping the național project, aș well aș the economic and cultural policies of modernization. If we understand modernity aș an ample programmatic process of adjusting a marginal, peripheral society to Western modernity, we already see that we hâd the perfect premises for the settling în of this “deșire for Europe.” D: But I also believe it was a strategy. În the context of Ottoman and Czarist expansion, it was a political strategy. V: It was definitely a political
Națiune, subalternitate și dorința de Europa. O discuție despre identitate națională și nevoia apartenenței europene () [Corola-website/Science/295826_a_297155]
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was annexed by Hungary. Roughly 200.000 Jews were living în Transylvania, 164.052 of them în the territories ceded to Hungary.[1] În the summer of 1940, the Hungarian authorities began excluding the Jewish population from public life - they hâd already been excluded by the anti-Semitic policies of the Romanian government. The continuity of exclusion is also marked by the fact that the anti-Semitic laws and policies of the Hungarian authorities în Northern Transylvania hâd already been applied în Hungary
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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population from public life - they hâd already been excluded by the anti-Semitic policies of the Romanian government. The continuity of exclusion is also marked by the fact that the anti-Semitic laws and policies of the Hungarian authorities în Northern Transylvania hâd already been applied în Hungary: Jewish newspapers hâd been banned, Jewish teachers and students hâd been excluded from state education and a system of forced labor camps was set în place.[ 2] Davidovici recalls the Jewish high-school established în Cluj
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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excluded by the anti-Semitic policies of the Romanian government. The continuity of exclusion is also marked by the fact that the anti-Semitic laws and policies of the Hungarian authorities în Northern Transylvania hâd already been applied în Hungary: Jewish newspapers hâd been banned, Jewish teachers and students hâd been excluded from state education and a system of forced labor camps was set în place.[ 2] Davidovici recalls the Jewish high-school established în Cluj în 1940: students from all over the region
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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Romanian government. The continuity of exclusion is also marked by the fact that the anti-Semitic laws and policies of the Hungarian authorities în Northern Transylvania hâd already been applied în Hungary: Jewish newspapers hâd been banned, Jewish teachers and students hâd been excluded from state education and a system of forced labor camps was set în place.[ 2] Davidovici recalls the Jewish high-school established în Cluj în 1940: students from all over the region studied there, aș it was one of
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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felt much safer there than we did at home.” Before the massive deportations from the summer of 1944 started Székely László and his seven-years older brother, Székely Imre, witnessed the deportation of their parents. On that day, the two brotehrs hâd been walking around Cluj (Imre hâd a several days pass from the labor câmp în Baia Mare) without wearing the yellow star, which saved them from the first wave of deportations. But aș their neighbors, friends and parents hâd been deported
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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did at home.” Before the massive deportations from the summer of 1944 started Székely László and his seven-years older brother, Székely Imre, witnessed the deportation of their parents. On that day, the two brotehrs hâd been walking around Cluj (Imre hâd a several days pass from the labor câmp în Baia Mare) without wearing the yellow star, which saved them from the first wave of deportations. But aș their neighbors, friends and parents hâd been deported, the two brithers could not go
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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two brotehrs hâd been walking around Cluj (Imre hâd a several days pass from the labor câmp în Baia Mare) without wearing the yellow star, which saved them from the first wave of deportations. But aș their neighbors, friends and parents hâd been deported, the two brithers could not go back home and hâd to go to Baia Mare, pondering whether to stay în the labor câmp or look for their parents în the ghetto; eventually they were taken to the Baia Mare ghetto
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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pass from the labor câmp în Baia Mare) without wearing the yellow star, which saved them from the first wave of deportations. But aș their neighbors, friends and parents hâd been deported, the two brithers could not go back home and hâd to go to Baia Mare, pondering whether to stay în the labor câmp or look for their parents în the ghetto; eventually they were taken to the Baia Mare ghetto. The strong deșire to stay together with the family influenced the behavior
„Cred că nu e numai ţelul nostru, e interesul umanităţii.” Supravieţuitori români ai lagărului de concentrare Buchenwald () [Corola-website/Science/295842_a_297171]
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laborer în a factory Throughout the 1920s, she was arrested several times for distributing Communist manifestoes. În 1928, she was arrested for the last time, together with a group of Communist activists. În her testimony, Hâia Lifșiț claimed that she hâd been beaten and tortured during the investigation, reaffirmed her faith în the Communist ideals and requested that the Romanian Communist Party be allowed to become a legal entity. She was sentenced to 8 years în prison, and în 1929 went
Persecutarea activistelor și activiștilor de stânga în România înainte de 1945 () [Corola-website/Science/295829_a_297158]
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Centre for Romanianisation”. Most of the deported Romă were settled în eastern Transnistria on the bank of the Bug River în the counties of Baltă, Berezovka, Golta and Otchakov. The situation în these regions was very harsh. The first Romă hâd to set up their huts by themselves. „Acolo când am oprit la Moldovka, pe o vale mare așa, vara a fost, n-a fost iarnă. Și când am ajuns acolo, am facut corturile, am așezat, am stat ca o
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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on the way, I first have to say that I did not know about this subject. My generation was not taught about the Holocaust în school. Antonescu was like a național hero - who struggled for the național unity ideal. We hâd no clue about that ugly part of history. For me at first it was surprising and the motivation came with the wish to learn more about this subject. Șo, basically when the Institute for Studying the Problems of Național Minorities
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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interview partners? Where did you find the survivors? În some cases we just went to the city hall and the mayors got uș the Romă representatives and then they took uș to the persons who were old enough to have hâd that experience. Șo, not even themselves knew exactly who hâd been în Transnistria and who hâd not. În some cases we just stopped în the village, get off the car and asked where the Romă community is settled and then
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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cases we just went to the city hall and the mayors got uș the Romă representatives and then they took uș to the persons who were old enough to have hâd that experience. Șo, not even themselves knew exactly who hâd been în Transnistria and who hâd not. În some cases we just stopped în the village, get off the car and asked where the Romă community is settled and then randomly asked people on the streets. They took uș to
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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city hall and the mayors got uș the Romă representatives and then they took uș to the persons who were old enough to have hâd that experience. Șo, not even themselves knew exactly who hâd been în Transnistria and who hâd not. În some cases we just stopped în the village, get off the car and asked where the Romă community is settled and then randomly asked people on the streets. They took uș to the survivors and we went straight
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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started putting the cameras and explained who we are the poor woman, who was alone and scared, said: “I am not saying anything, because you might take me back to Transnistria.” Șo în that moment we decided to leave and hâd to let it go. But în other cases people were really keen to tell their story. Were there criteria according to which you choose the interview partner? What did you ask them? The only criterion was to get people of
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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according to which you choose the interview partner? What did you ask them? The only criterion was to get people of the two different specific communities - the nomads and the sedentary people. The order of Antonescu was that all nomads hâd to be deported and from the sedentary only those who hâd a criminal record. But there were exceptions from that rule. Many were taken, also if they hâd a home and no criminal record, because the local authorities reinforced the
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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ask them? The only criterion was to get people of the two different specific communities - the nomads and the sedentary people. The order of Antonescu was that all nomads hâd to be deported and from the sedentary only those who hâd a criminal record. But there were exceptions from that rule. Many were taken, also if they hâd a home and no criminal record, because the local authorities reinforced the order în order to take their Gold, for instance. The film
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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and the sedentary people. The order of Antonescu was that all nomads hâd to be deported and from the sedentary only those who hâd a criminal record. But there were exceptions from that rule. Many were taken, also if they hâd a home and no criminal record, because the local authorities reinforced the order în order to take their Gold, for instance. The film is divided în these two groups, because the stories were quite similar în that context În your
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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and we do not learn anything from it and now everything is beautiful again. We were playing with this absence of the present and the presence of the absence. The image refers back to a moment of time, when you hâd the present person standing but that was back then, șo this is why I think this poetics of the image of the present and the absence going both ways is really relevant. În the film you cannot actually see the
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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actions. But, at the end the message we were trying to transmit through the film is a humanist message. We were not trying to stress about who is the guilty one and who is the victim. But how these people hâd solidarity with each other during WW ÎI and then afterwards. At the end of the film we showed a commemoration at a monument made by the local community în Krasnenkoe, Ukraine. And one main reason why we choose to end
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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parts just to remember this and let’s then reconcile. Reconcile with everybody because that’s the whole message of the film. It is not just pointing the finger to the guilty ones - let’s do something for those who hâd to suffer this. You are doing a new film at the moment. What is this film about? The new project is called ,”85 grams” it is a film directed by Ion Gnatiuc and produced by me and Triba Film. It
„Fie zi, fie noapte, afară tot întuneric era. Asta era Transnistria, unde-am trăit iadul pe pamânt.” Deportarea romilor în Transnistria () [Corola-website/Science/295835_a_297164]
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and how did you come to Ploiești? I did my nursing studies în Ploiești between 1972 and 1974, coming from Râmnicu Sărat, Buzău County. I was assigned by the state to work în the city after nursing school, but Ploiești hâd been declared a closed city. However, that year the government issued an ordinance which said that those who have been assigned to work în a certain city could become citizens of that city of they contracted housing thorough OCLPP... The
„[C.E.C.] nu aveau voie să-mi rețină mai mult de o treime din salariu, pentru că atunci se considera că trebuie să mai și trăiesc din banii ăia” () [Corola-website/Science/296006_a_297335]
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school? No, this was în 1976. Before that I paid rent. Yes, I applied for it after the earthquake of 1977. În 77 or 78. What were the conditions when you were paying rent? I was living with someone who hâd a two-bedroom flat, close to the county hospital, în the northern part of the city. I hâd a furnished room. My salary was around 1000 lei when I started working aș a nurse, but then it was raised to 1100-1200
„[C.E.C.] nu aveau voie să-mi rețină mai mult de o treime din salariu, pentru că atunci se considera că trebuie să mai și trăiesc din banii ăia” () [Corola-website/Science/296006_a_297335]