3,149 matches
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India to the Baltic Sea they appear to have lingered about for a while in the Balkans -, their literature, folk art and customs, strangely resembling ours, could, by comparison, help us in reconstructing Getic mythology and in understanding ourselves. Even more, since we are ‘monographists,’ somebody should go on the spot, for this is the strength of our method: fieldwork instead of books. And how many more, besides the Lituanians and rather than the ‘primitives’? You see, I have a great
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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could, by comparison, help us in reconstructing Getic mythology and in understanding ourselves. Even more, since we are ‘monographists,’ somebody should go on the spot, for this is the strength of our method: fieldwork instead of books. And how many more, besides the Lituanians and rather than the ‘primitives’? You see, I have a great fear that, besides being rather few and needy, we loose ourselves in things that, for us, aren’t absolutely necessary, as they are for the Occidental
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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have a great fear that, besides being rather few and needy, we loose ourselves in things that, for us, aren’t absolutely necessary, as they are for the Occidental researchers, who can afford to study other people, since they have more or less finished [the work] at home. I don’t want you to misunderstand me. I am not telling you all these thoughts in order to accuse you of anything. But, rather, I share them with a good fellow traveller
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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these thoughts in order to accuse you of anything. But, rather, I share them with a good fellow traveller (tovarăș de drum). I tell all this to myself as well and often wonder if I am not erring likewise, even more than anybody else. For it isn’t bad (nu strică) to judge oneself from time to time, looking right and left to see where one stands. For us Romanians, the danger of wandering is especially great, since we are too
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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to get elbow to elbow or even to surpass our poor Western colleaguesă(7.VI.1933)”. As for Ion Ionică, in a letter addressed to Anton Golopenția, he stressed the “doubts” expressed either by some of his colleague students, or, more politely, but also more difficult to bear, by Marcel Mauss, concerning Gustian terminology and Ionică’s systematic use of it: “I passed the two catalogues of the Drăguș [sociological] museum, together with some explanatory pages in French that I added
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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elbow or even to surpass our poor Western colleaguesă(7.VI.1933)”. As for Ion Ionică, in a letter addressed to Anton Golopenția, he stressed the “doubts” expressed either by some of his colleague students, or, more politely, but also more difficult to bear, by Marcel Mauss, concerning Gustian terminology and Ionică’s systematic use of it: “I passed the two catalogues of the Drăguș [sociological] museum, together with some explanatory pages in French that I added, to professors Fauconnet and
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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to professors Fauconnet and Mauss. There was a whole story with a young American lady who, seeing them before they were offered to the two professors, asked me, ‘candid and full’ if such pretty staff can be published in Romania. (...) More than a week ago, professor Mauss communicated to me his favorable impressions. ‘J’ai lu votre chose, je suis tout à fait d’accord avec ce qu’il y est dit. Ouiă peut-être certains termesă’ I tried to show him
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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for a while. I closed it by promising to read some field notes to him./ I am happy to learn that people are working on methodology in Bucharest. There are many things to reconcile. The research will become a lot more fruitful, I believe, in the effort of putting it in writing: the conditions of its scientific formulation will act like a reducing agent upon the diverging opinions of those who are willing to accept it. If it is among these
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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approach was, however, unfortunately associated with the fact that French sociologists (who were using data accumulated by ethnologists) and, at times, even the ethnologists did not always know the languages of the innumerable social groups they were examining. What is more, every researcher studied a well-defined problem in a particular society and there were rarely cases in which a number of researchers approached the same social group from different points of view at the same time. This led to unavoidable discontinuity
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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so, she would start singing in Cambodgian (better than the recorded singers) and beating some pans. I couldn’t hold my laughter, but the French in the hall fell into a hysterical trance and applauded till they could clap no more. Hochwissenschaftlich, wissen Sie, mein Herră And at some point, with no remorse, the lady made a revolutionary declaration: in general, Cambodgian songs resemble Romanian doina-s (I jumped from my chair, ears pricked up, and waited in suspense for the
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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sound film, so I thought to myself there was no way for it to be uninteresting. I swear to you they had doubled the film with waltzes, whenever you saw water and black men, and with some Wagner at the more impressive moments. And, in fact, whenever the chiefs of the expedition were shaking hands with the chief of the tribe, a noblest best composed march was not missing. What had they done? They brought the film in a Paris Studio
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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I in Germany, I would get to the same conclusion” [3.IV.1933]. Brauner’s conclusion, which clearly surprised him, was that from the point of view of field research, the Romanian multidisciplinary teams led by D. Gusti were much more advanced than what was being done in the France at the time. So, while trying to learn more about the wide range of ethnomusicological research in French colonies or the manner in which the Trocadéro library had been organized, Brauner
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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surprised him, was that from the point of view of field research, the Romanian multidisciplinary teams led by D. Gusti were much more advanced than what was being done in the France at the time. So, while trying to learn more about the wide range of ethnomusicological research in French colonies or the manner in which the Trocadéro library had been organized, Brauner decided to go back to Romania for other monographic campaigns rather than to India, as it had been
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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been proposed to him by his French mentors: “I am now working here so that I can say that time goes by unnoticed. And day by day I realize that, as I wrote you already, our monograph[ic research] is more than all that I have seen here, with the risk of appearing to lack modesty, [I can really say] that the way we work in the domain of music in our monographs can’t be even conceived here. The last
Sociologie românească () [Corola-publishinghouse/Science/2158_a_3483]
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nici convergențe profunde, nici medii active de comunicare și nici măcar contestări consecvente, riguroase și reciproce de amploare. Cele două universuri sunt prinse într-un paralelism pe care unii l-ar putea analiza cu instrumentele reci ale unei raționalități de tip more geometrico, dar fără să treacă dincolo de aparențe. Poate că aceștia ar identifica „locul geometric” al transformărilor în niște construcții instituționale etalate în tipologii și ecuații, dar se opresc aici într-o asemenea măsură, încât scapă tocmai domeniul acelor schimbări sau
Sociologie și modernitate. Tranziții spre modernitatea reflexivă by Lazăr Vlăsceanu () [Corola-publishinghouse/Science/2357_a_3682]
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Loek Halman (coord.), The value of volunteering. Cross-cultural perspectives. Nonprofit and civil society studies, Kluwer Academic Press/Plenum Publishers, New York, pp. 143-160. Welzel, Christian, Inglehart, Ronald, Deutsch, Franziska (2004), Social Capital, Civil Society, and Collective Action: What Makes Some Publics More ‘Civic’ than Others?, prezentată la „WVS conference” în Budapesta, 6-9 septembrie. Woolcock, Michael (2000), „Managing Risk, Shocks, and Opportunities in Developing Economies: The Role of Social Capital”, în Gustav Ranis (ed.), Dimensions of Development, Yale Center Press, New Haven, Connecticut
[Corola-publishinghouse/Science/2221_a_3546]
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coarse-graining in data analysis with an application involving plant species on the Galápagos Islands. Journal of Systemics, Cybernetics and Informatics, 8, 79-89 [034] Guiașu, R. C., Guiașu, S. (2010). New measures for comparing the species diversity found in two or more habitats. International Journal of Uncertainty, Fuzziness and Knowledge-Based Systems, 6, 691-720 [035] Guiașu, R. C., Guiașu, S. (2010). The Rich-Gini-Simpson quadratic index of biodiversity. Natural Science, 10, 1130-1137 [036] Guiașu, S. (1968). Aplicații ale teoriei informației. Editura Academiei, București [037
Introducere în măsurarea diversității Teorie și aplicații by Ion PURCARU () [Corola-publishinghouse/Science/231_a_213]
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J.K. (ed.), The Critical Response to Raymond Chandler, Greenwood Press, Westpoint, Londra, 1995. Whitley, John S., Detectives and Friends: Dashiell Hammett’s The Glass Key and Raymond Chandler’s The Long Goodbye, University of Exeter, Exeter, 1981. Wolfe, Peter, Something More Than Night: The Case of Raymond Chandler, Bowling Green State University Popular Press, Bowling Green, 1985. Cuprinstc "Cuprins" I. Metafizica detectivului Marlowe 7 II. Ucigaș la Hollywood 57 III. Septet de ticăloși 117 Cinci zile din viața lui Marlowe 121
[Corola-publishinghouse/Science/2073_a_3398]
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al culturii din această zonă a continentului. În amintita perspectivă, cazul cel mai elocvent rămâne, cu siguranță, cel rusesc, unde formele nord-italiene ale arhitecturii din Milano și Bologna îndeosebi vor determina înainte și după 1500 ridicarea unui Kremlin moscovit „italico more”, adăpostind biserici și palate cu forme și detalii extraordinare tributare repertoriului decorativ al Renașterii, dar cu structuri specifice și tradiționale venind din Evul Mediu rusesc...”. Să insistăm măcar asupra unui aspect din cele mai sus amintite. În Europa de mijloc
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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in regions factors which were - on account of political games - left in the peripheral areas of the continent. The Europe of the end of the 20th century will thus learn and acknowledge the real value of such facts. All the more so as the temptation of the Central, Eastern and South-Eastern individual to be European has a long history. In the course of time a dialogue on either known and unknown ways has been held with a view to attaining this
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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Diaspora which Generates Convergences? The Irradiation of Judaism in Central and South-Eastern Europe) reconstitutes the Judaic Diaspora by tracing, according to the theme of the work, the convergence this has generated in the space mentioned above. The chapter is no more than a fragmentary retrospective of the main communities that had furnished us revelatory data about contacts between Jews and Christians. To this effect, it was our endeavor to deal mainly with communities of Romanian territory (Timisoara, Alba-Iulia, Iassy, Bucharest), on
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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Hungarian territory (Buda). Further a few ruts are suggested, such as were opened up by the Jews in this places in co-operation with Jews in Constantinopole, Adrianopolis, Thessalonike, as well as with the Jews in Poland and Germany, or with more coherently organized societies in Western Europe, in France and Italy, respectively. The stress is here laid rather on what Braudel called enriching „the mutual quality of services done”. We insist on revealing the cultural contributions made by Rabbis, physicians and
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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as born after the Renaissance epoch. The setting up of printing houses, as well as the writings of scholars, poets, Kabbalists, Torah exegetes and chronicles are mentioned in so much as they made their contribution in shaping life principles. Religion, more exactly Judaic mysticism and magic are given the attention required in revealing forms of manifestation of faith, as the developments in the Balkans and in Central Europe have had a deep impact of the world of Jews population. Here, as
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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times, the reaction of the Christian Church. Some descriptions are based on archived documents, others exemplify the phenomenon whit the help of the historical data extracted from hardly accessible literature or, from published document collections serving to a revaluation and more detached understanding of the facts of civilization. This, to evince how multiple are convergences, even in the case of Judaism that desired to remain faithful to itself. The chapters entitled homo europaeus and the Intellectual Revolution of the Enlightenment, and
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]
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at the dawn of a new age, with his traditions, language, attitudes, facts, with his soul and his mind, with his great joys and his suffering. There are valuable studies that insist on proving true the cultural unity of Europe. More often than not these embrace the Western man’s views and ignore the space beyond Vienna, even if not fully aware of so doing. It would be a legitimate question to ask: why make fuss about the parts, as long
Tentaţia lui homo europaeus. Geneza ideilor moderne în Europa Centrală şi de Sud-Est by Victor Neumann () [Corola-publishinghouse/Science/2253_a_3578]