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good; 3. People want to save money; 4. People want to save time; 5. People enjoy learning; 6. People want to worry less; 7. People like comfort; 8. People want to be accepted and included; 9. People want to stând ouț; 10. People want to enjoy life. FACTORS INFLUENCING THE BUYERS BEHAVIOUR Consumer behavior is affected by many uncontrollable factors. Just think, what influences you before you buy a product or service? Your friends, your upbringing, your culture, the media, a
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www.archive.org, site accesat pe data de 30 iun.2009): "She swore to God, slouched în her chair, stretched her legs this way and that, hung them over the arm of her chair...She fell into deep reveries, let ouț profound sighs, then all of a sudden collected herself like someone who waked up with a jerk. She's completely extraordinary....Nearly all her action are în some way extravagant...în no way does she resemble a woman, she hasn
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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i-a cumpărat un cadou pentru a o face să uite acel accident."<footnote Fraser, Antonia King James VI of Scotland and James I of England,Weidenfeld and Nicolson, Londra, 1974, p. 164 " Once, when the King and Queen were ouț hunting, Queene Anne accidentaly killed the King's favorite hunting dog, Jewell. The Queen felt badly about this and the King bought her a gift to ease her mind of this incident" footnote> Prima creație artistică a regelui, The Essay
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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the summer, whilst the plague raged în London, outbreaks were seen outside the capital. Aș fear of the plague increased în the surrounding countryside șo refugees from London became more and more unwelcome. Towns posted armed guards to keep them ouț. Thousands of Londoners lived on boats on the River Thames during the height of the plague and many of these surviv" footnote> Odată cu sosirea iernii, care a îndepărtat o parte din șobolani de pe străzile Londrei, numărul cazurilor de îmbolnăviri s-
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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ÎI. and James ÎI. The Latter (Now First Published) Exhibiting A View Of The Governments and Society în the Principal States and Courts of Europe pag. 374 " The king sent to the lords,signifying, it was his deșire to go ouț of the kingdom. Their lordships took some time to onsider on the answer they were to make footnote> Prin urmare"surpriza" unei evadări a regelui Iacob al II-lea a fost mai degrabă o înțelegere de comun acord între cele
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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afară din ele pentru că îi lipsea curajul"<footnote Antonia Fraser, Love and Louis XIV: The Women în the Life of the Sun King, Weidenfeld & Nicolson, Londra, 2000, p. 12: "he entered into conspiracies from the lack of will and crept ouț of them for lack of courage". footnote>. Deoarece ducele nu avea decât fete, intră și el sub incidența legii salice. Astfel, există posibilitatea ca, în eventualitatea morții lui Ludovic al XIII-lea și a ducelui de Orlèans, Franța să fie
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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rather cross, spat în his brother's face, and then his brother jumped on to the King's bed and pissed ail over it; the King did likewise over his brother's bed; and then, aș they both hâd run ouț of șpiț and piss, they began dragging the bed clothes off each other, and then started to corne to blows. I tried to stop the King, but aș I could not, I hâd to send for M. de Villeroy who
SOCIETATEA EUROPEANĂ ÎN MEMORIILE APOCRIFE DIN „MARELE SECOL” by Andreea-Irina Chirculescu () [Corola-publishinghouse/Science/266_a_513]
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127, 355, 363, ~ semantica 362, ~ tipologica 85, ~a cazurilor 306-307, ~a iafetică 138, ~a învățării 354, ~a Kurgan, ~a limbajului 25, 31, 38, 126, 127, 354, 355, ~a limbii 20, 29, 38, 52, 90, 127, 226, 335, 357, ~a monogenezei - Ouț of Africa (recent single-origin hypothesis) 16, 140, ~a negro-egipteană 209, ~a poligenezei (policentrica) 16, 140, ~a proto-boreală 120, ~a sintaxei 125, 354 teso (ateso) 211, 308, 337 tetela (otetela) 308 tetum 198, 308, 336 text 19, 28, 34, 36, 38
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héritent du chromosome Y d'un seul homme (nommé Adam Y-chromosomique) ayant vécu îl y a environ 140.000 ans, probablement toujours en Afrique. Leș populations africaines șan et sandawe șont, génétiquement, leș plus proches d'Ève mitochondriale. La théorie Ouț of Africa, c'est à dîre celle qui porte sur l'origine africaine unique de l'homme moderne, appelée aussi recent single-origin hypothesis, réunit après 1990 le quasi-consensus des scientifiques. Cette théorie affirme que l'homo sapiens archaïque a évolué
[Corola-publishinghouse/Science/84963_a_85748]
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and humorously - that language exists through and for speakers, not through and for linguists. That is why, except for some more "technical" parts, the present paper is approachable not only to specialists, but also to a common speaker-reader. În fact, ouț of the three linguistics composing integral linguistics, the linguistics of language(s) is the closest to the concept "linguistics for speakers". The main recipients of the volume are, however, the students from human sciences (mainly filologues), but also all those
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men from nowadays inherit the Y chromosome from a man (the so-called Y-chromosomal Adam) who lived approximately 140000 years ago, probably în Africa, aș well. The African populations șan and sandawe are genetically the closest to mitochondrial Eve. The theory Ouț of Africa, that of the African origin of the modern man, also called recent single-origin hypothesis, has met, starting with the 1990s, the quasi-consensus of scientists. It states that the archaic homo sapiens evolved to the modern homo sapiens only
[Corola-publishinghouse/Science/84963_a_85748]
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on an interdisciplinary foundation, due to the interaction of linguistics with other sciences. We rarely aim to resume or summarize în this book the great theories or fundamental contributions from this field. We only want to move interest to pointing ouț some new theories and practices regarding the classification of world languages. Obviously, we have also made some summaries of the existing genealogical and typological classifications, but we also bring forward new ideas, some of them generally accepted, some others, acceptable
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hoy heredan el cromosoma Y de un hombre (el llamado Adán cromosomal Y) que vivió hace aproximadamente 140.000 años, probablemente también en África. Las poblaciones africanas șan y sandawe son, genéticamente, las más cercanas a Eva mitocondriala. La teoría Ouț of Africa, es decir, la del origen africano único del hombre moderno, llamada recent single-origin hypothesis, consigue después de 1990 un cuasi-consenso entre los científicos. Ella afirmă que el homo sapiens arcaico evolucionó hacia el homo sapiens moderno no solo
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bărbații de astăzi moștenesc cromozomul Y de la un barbat (așa-numitul Adam Y-cromozomic) care a trăit acum aproximativ 140.000 de ani, probabil tot în Africa. Populațiile africane șan și sandawe sînt, genetic, cel mai apropiate de Eva mitocondriala. Teoria Ouț of Africa, adică cea a originii africane unice a omului modern, numită și recent single-origin hypothesis, întrunește după 1990 cvasi-consensul oamenilor de știință. Ea afirmă că homo sapiens arhaic a evoluat către homo sapiens modern doar în Africa (cele mai multe opțiuni
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and thus becomes an empty category. This difficulty is fundamentally caused by a further difficulty, connected to the multiple meanings of the term "culture". These meanings can be assigned schematically to either of two "families of signification"; the first picks ouț the actions which, în any given society, are contrained by everyday needs, and subjects them to aesthetic or intellectual judgement; the second looks at the shared practices whereby any kind of community experiences and reflects upon its own relationship with
by WILLIAM J. CONNELL [Corola-publishinghouse/Science/989_a_2497]
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Of terror & mild moony lustre, în soft sexual delusions / Of varied beauty, to delight the wanderer and repose / His burning thirst & freezing hunger! Come into my hand / By your mild power; descending down the Nerves of my right arm / From ouț the Portals of my Brain, where by your ministry / The Eternal Great Humanity Divine planted his Paradise / And în it caus'd the Spectres of the Dead to take sweet forms / În likeness of himself [...]" (E: 96). Muză este, din
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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1830) de Cunningham: ""I see", said I, "a naked figure with a strong body and a short neck with burning eyes which long for moisture, and a face worthy of a murderer, holding a bloody cup în his clawed hands, ouț of which he seems eager to drink". [...] "It is a ghost, Șir the ghost of a flea a spiritualization of the thing!"" (Bentley, Jr., 2004, p. 650). A treia viziune, narata tot de Blake și citată tot de Cunningham, îl
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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empirice și de aceea concepând relațiile interumane în termenii unei servituți, nu a unui schimb social. Adevăratul pericol este reprezentat de natură intelectuală a lui Orc: "The Kings of Asia heard / The howl rise up from Europe! / And each ran ouț from his Web; / From his ancient woven Den; / For the darkness of Asia was startled / At the thick-flaming, thought-creating fires of Orc" (E: 68). Totuși, dinamica revoluției nu poate fi nici controlată, nici anulată. Arhetipul oricărei forme de rebeliune, Orc
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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mecanicista a universului" (1978, p. 51), descrisă în Night the Sixth. În opinia mea, "minunatul edificiu de Aur" nu este altceva decât o reificare a unui sistem de gandire steril, plin de delimitări filosofice inutile ("many a division let în & ouț"), articulat minuțios, dar devenit redundant ca urmare a premiselor false pe care se întemeiază. Fiindcă Urizen nu poate interpreta universul decât prin prisma instrumentelor intelectuale ale unei metafizici autoritariste și, prin urmare, inexacte, el nu poate zidi o lume a
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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the wondrous work arose / În sorrow & care. a Golden World whose porches round the heavens / And pillard halls & rooms recievd the eternal wandering stars / A wondrous golden Building; many a window, many a door / And many a division let în & ouț into the vast unknown / [Cubed] în [window square] immoveable, within its walls & cielings / The heavens were closd and spirits mournd their bondage night and day / And the Divine Vision appeard în Luvahs robes of blood" (E: 321). De vreme ce confundă adevărată
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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redusă la stadiul de control metal; componentele realului sunt introduse într-o schemă controlată de imperative geometrice, care nu servesc însă niciunui scop: "Șo he began to dig form[ing] of gold silver & iron / And brass vast instruments to measure ouț the immense & fix / The whole into another world better suited to obey / His will where none should dare oppose himself being King / Of All & all futurity be bound în his vast chain // And the Sciences were fixd & the Vortexes began
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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greater than against this Luvah / For war is energy Enslavd but thy religion / The first author of this war & the distracting of honest minds / Into confused perturbation & strife & honour & pride / Is a deciet șo detestable that I will cast thee ouț" (E: 390). În fine, Urizen este constrâns să-și accepte erorile intelectuale, dar, precum se întâmplă frecvent în schema metafizica adesea contradictorie imaginata de Blake, el nu obține purificarea instantanee în urma acestui act cathartic, cum ar fi dictat epistemele clasice
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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critical demonstration. However, if I have elected to give prominent thought to some vision-related aspects, this hâș not been done at the expense of other equally significant characteristics. On the contrary, whenever opportunity hâș risen, I have tried to single ouț and to exploit passages, characters or plot developments which might facilitate the reader's understanding of Blake's poetry. Keywords: William Blake, Romanticism, poetics, interpretation Résumé Le Démiurge de Londres propose une approche interprétative de la poétique de William Blake, dont
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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and I knew not whence it came. At last I saw a broad leaf of a flower move, and underneath I saw a procession of creatures of the size and colour of green and gray grasshoppers, bearing a body laid ouț on a roșe leaf, which they buried with songs, and then disappeared. It was a fairy funeral" (Bentley, Jr., 2004, pp. 640-641). 93 Antinomismul este, pe scurt, un ecou al profeției lui Gioacchino da Fiore, potrivit căreia, după Era Tatălui
Demiurgul din Londra. Introducere în poetica lui William Blake by Cătălin Ghiţă [Corola-publishinghouse/Science/1394_a_2636]
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fr/doc/etpays/Russie/RussieScient 2.htm. Walker Shaun, "An online glimpse of Putin's heir", The Independent, 01.02.2008, data accesării: 13.01.2009, http://www.independent.co.uk/ news/world/europe/an-online-glimpse-of-putins-heir-776766.html. Wall Street Journal, "Russia ouț of Rehab", 18.11.2008, data consultării: 20.11.2008, http://online.wsj.com/article/SB122696959716935671.html. Weaver Courtney și Jessica Bachman, "Europeans Clinch a Gas Agreement", The Moscow Times, 12.01.2009, data consultării: 13.01.2009, http://www
by Paula Daniela Gânga [Corola-publishinghouse/Science/1034_a_2542]