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represented sporadic accomplishments as far as the development of the catholic press in Romania is concerned. However, they did not manage to exceed the confessional barrier, treating only classical religious themes, without writing about political topics (although the Vatican wanted some newspapers that could treat social-political themes in order to create a catholic political force in Romania that could address to the whole Romanian society). The unification of the catholic press in Romania failed from several causes among which the misunderstandings
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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to the situation in Romania and supported it in various manners. Its participation at international events (organized by the Holy See) in the field of communication like The World Congress and Exhibition of the catholic press proved the existence of some shortages: the lack of unity of the catholic Romanian press, its modest representation, the small number of publications, the lack of some specialists, the precarious funding and the lack of national organisms in comparison with other western states and the
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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the field of communication like The World Congress and Exhibition of the catholic press proved the existence of some shortages: the lack of unity of the catholic Romanian press, its modest representation, the small number of publications, the lack of some specialists, the precarious funding and the lack of national organisms in comparison with other western states and the neighbor states like Poland and Hungary (the conclusions drawn by the agents of the Romanian catholic press at these events). Considering the
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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whole world, no matter of the country, language and nationality. This fact was also proved by the organization of events such as The World Exhibition of the Catholic Press, The World Congress of the Catholic Press, by the creation of some institutions whose role was to reunite the press activity (Annex 32 and Annex 43; ASV, Fondul Archivio della Nunziatura Apostolica in Romania 1920-1933, busta 19, fascicolo 59, ff. 690-710). 1032 Silvia Grosu, "Valențele presei clericale din Basarabia (1918-1940)", in Studii
Catolicii în spaţiul public. Presa catolică din România în prima jumătate a secolului al XX-lea by Iulian Ghercă [Corola-publishinghouse/Science/908_a_2416]
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that, even though the main theme (the crisis în the Middle East) is a rather intense addressed issue, I have not manage to identify Romanian authors who have addressed the issue from the perspective of European diplomacy. However, we mention some enlightening titles în this respect: Gavrilă Carmen, Revoltă Orientului, Editura Polirom, 2013; Raluca Popa, Secretele Orientului Mijlociu,1162 Niculescu Publishing, 2011; Dumitru Chican, România și Orientul Mijlociu în oglinzi paralele,1163 Proema Publishing, Baia Mare, 2010; Raluca Rus, Între mit și realitate
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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extend our theme is present în the PhD thesis presented at național level în the last few years we have come to the conclusion that even în the Romanian territory the problems specific to the Middle East have stirred to some level the interest of the researchers. Relevant papers that sustain this idea are: Lucian Sanda, Dimensiunile internaționale ale conflictului israeliano- palestinian,1172 University of Bucharest , Faculty of Sociology and Social Work, 2010; Yehuda Meir Roth, Leadership sub asediu, impactul 'proceselor
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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a contribution în elucidating what the Israeli-Palestinian conflict represents thru the role of the European Union diplomacy; also the purpose of this paper is to contribute to an existing familiarity with the political situation în the Middle East conflict, proposing some scenarios and forecasts of the peace process. We address în this context thanks to the institutions and persons who kindly provided uș with a number of bibliographic materials without which we would not have been able to complete his doctoral
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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and conflict resolution. What is lacking is the will and the power. The EU does not act aș a unitary actor at many times, but more importantly the EU hâș no power to force any concessions from Israel. It hâș some clout with the Palestinian Authority, but shaping Israel's policy preferences is, at the present, much more important". 1053 Comentariile au fost extrase din răspunsurile formulate de respondent. 1054 Dl. Chester Crocker a răspuns la întrebarea a treia: "The EU
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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One Land: Federal Solutions for Israel, the Palestinians, and Jordan, Dr. Daniel J. Elazar notă: "It is time to find a way to share the land without an exclusive reliance on partition... the only way to do șo is through some form of federal solution which will secure for each party a polity of its own but în such a way that all three [Israel, Jordan and the Palestinians] must share în the governanceș of the land's common goods. It
Diplomația Uniunii Europene și criza din Orientul Mijlociu la începutul secolului al XXI-lea by Ana-Maria Bolborici () [Corola-publishinghouse/Science/84948_a_85733]
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is commonly used as a synonym for the past, historical studies are usually written in the past tense, they are normally presumed to refer to past events, and there is general agreement that history as a mode of inquiry in some ways involves a concept of past”. Istoria ca metodă este confundată, în primul rând, cu trecutul umanității. Toți autorii care au fost preocupați de rigoarea unei definiții a istoriei au ajuns la concluzia că istoria „nu este aflarea distanței de la
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de adevărul sintagmei axiomatice potrivit căreia „America este o țară de imigranți”. Se recunoaște, unanim, că „America was built by immigrants. From Plymouth Rock in the seventeenth century to Ellis Island in the twentieth, people born elsewhere came to America. Some were fleeing religious persecution and political turmoil. Most, however, came for economic reasons and were part of extensive migratory sistems that responded to changing demands in labour markets. Their experience in the United States was as diverse as their backgrounds
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religious persecution and political turmoil. Most, however, came for economic reasons and were part of extensive migratory sistems that responded to changing demands in labour markets. Their experience in the United States was as diverse as their backgrounds and aspirations. Some became farmers and others toiled in factories. Some settled permanently and others returned to their homeland. Collectively, however, they contributed to the building of a nation by providing a constant source of inexpensive labour, by settling rural regions and industrial
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for economic reasons and were part of extensive migratory sistems that responded to changing demands in labour markets. Their experience in the United States was as diverse as their backgrounds and aspirations. Some became farmers and others toiled in factories. Some settled permanently and others returned to their homeland. Collectively, however, they contributed to the building of a nation by providing a constant source of inexpensive labour, by settling rural regions and industrial cities, and by bringing their unique forms of
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in the century prior to War War I, the major sources of immigrants were Germany, Italy, Ireland, Austria, Hungary, Russia and Great Britain, but Canada also supplied 4 million newcomers, including a large number of French, Canadians, and Mexico sent some 2 million. These emigrant centres supplied the largest ethnic concentrations in American society before the 1960s”. Așa cum era și de așteptat, România nu figura printre principalele „surse” de emigrare ale epocii, întrucât românii din Austro-Ungaria erau înregistrați printre cei plecați
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South St. Paul, in Missouri, and in Montana, but for the most part they did not stray from the major industrial regions. Few settled in the Far West or the South before the 1960s, when many retired to California and some to Florida. The first-generation immigrants were unskilled and semiskilled industrial workers, congregating in urban colonies close to the factories in which they worked and where their fellow nationals from the same region or village lived”. Convingerea acestui istoric, informat și
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în țara lor de origine, noii imigranți nu erau primiți cu entuziasm de nativi, indiferent dacă aceștia din urmă erau asimilați întru totul sau își afișau americanismul ca pe o virtute personală. Așa cum se recunoaște de altfel, „as sincere as some of the Americanizers were, in the end they imposed a standard of immigrant performance that left those who did not conform extremely vulnerable to nativist attacks. In the wake of World War I, anti-foreignism surfaced again in a particularly virulent
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în urma unui calcul care nu pleca de la statistici ori de la alte surse credibile, ci de la aprecieri personale, rotunjite de autor, printr-o presupusă diminuare circumstanțială. în 1979, Radu Toma se arăta convins că „the number of the Romanian-Americans increased to some 120.000 in 1930”. Tot el ne informează că, “în anul 1930, grupul originar prin naștere sau părinți din România [deci nu numai români, n.n.] era format din 293.453 persoane, aproape 1% din populația Statelor Unite originară prin naștere sau
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refugiate în America 28.421 de persoane provenite din România. Abordând același subiect, Gerald J. Bobango afirma în 1982 că, „giving the passing of the first generation by the 1970s, and the end of unlimited immigration, a recent estimate of some 85,000 ethnic Romanians in the United States and Canada, i.e., those themselves or with parents born abroad, might be fairly valid as of 1978”. Radu Toma concluziona, în 1979, că „it is presently estimated at about 200-230,000 people
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Balkanism» has served as an explanation for what happened in Romania in the past, much as «communism» or «totalitarism» serves to explain what happends there in the present. Relatively few Romanians live in the United States, 300,000 according to some estimates. Furthermore, unlike the Hungarians, Czechs, Poles, or Yugoslavs, Romanians have not rebelled against their leadership to such an extent as to generate an influx of unsympathetic, anti-communist refugees and exiles. A community of exile intellectuals, if it can be
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Moscova din octombrie 1944, dar omite să reproducă, după aceeași sursă (Kimball, op.cit., III, p. 350), schimbul de mesaje de la 10-11 octombrie între Averell Harriman și președinte. Primul îl avertiza pe Roosevelt: „Churchill and Eden will try to work out some sort of spheres of influence with the Russians, the British to have a free hand in Greece and the Russians in Romania and perhaps other countries. The British will attempt to retrieve a position of equal influence in Yugoslavia”. Diplomatul
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Romania”, `n Murgescu, Romania and Europe, 2000; și Olivier Gillet, Religie și naționalism: ideologia Bisericii Ortodoxe Române sub regimul comunist, Editura Compania, Altfel, București, 2001. 95 `n Revue des Etudes Sud-Est Européennes, vol. 36 (1998), pp. 65-77. 96 Wayne Vucinich, „Some Aspects of the Ottoman Legacy”, `n Charles and Barbara Jelavich (ed.), The Balkans in Transition, University of California Press, Berkeley, 1963, p. 81. Vezi și Barbu, Bizanț..., 2001. 97 Pentru o parte a acestei literaturi, vezi Alina Mungiu-Pippidi, „Reinventing Politics
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cu cheia asta, dechide-o cu alta, trântește geamul și sperie animalul. Din ea, din maimuță, din sursă. Vei merge ca unsă, scursă. Atenție la cursă! Curăță-ți dinții zimțați, șterge praful colorat, desfă-ți rucsacul venerat. Namaste*, can I have some honeyyyyyyyy?! În nări aer cald, în ochi fum întortochiat, pe față un coș de mărimea third eye*. Descuie visul, închide Atlasul, pricepe extazul, dă-mi înapoi macazul și-ntinde obrazul. Răbdare. Mâine începe legarea-dezlegarea, pândirea-găsirea, prăjirea-nemurirea, oul-găina, râsul-idioțenia. Început de
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with socialist views had to admit that the system was not perfect, in Romania at least, once it could give birth to such monsters. It was written in the Romanians' genetic inheritance this tendency toward tyranny and dictatorship, would suggest some travellers and writers in post-communist Romania, disillusioned by the cruel realities of transition. And nevertheless, the Romanians met in the streets and on the country roads are such an exotic mixture of rudeness and childish kindness, so helpful and hospitable
Geografiile simbolice ale diferenței ideologice by CARMEN ANDRAŞ [Corola-publishinghouse/Science/947_a_2455]
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Humanitas, București, 2006, p. 45. 218 Ibidem. 219 George Schöpflin, Politics in Eastern Europe 1945-1992, Oxford University Press, Oxford, 1993, pp. 229-230. Citat de SianiDavies, op. cit., p. 48. 220 Siani-Davies, p. 48. 221 Dennis Deletant, "The Past in Contemporary Romania: Some Reflections on Current Romanian Historiography", Slovo, 1:2, 1988, p. 199. Lista disidenților români este publicată la pagina 195; Idem, "Literature and Society in Romania since 1945", Perspectives on Literature and Society in Eastern and Western Europe, ed. Geoffrey Hosking
Geografiile simbolice ale diferenței ideologice by CARMEN ANDRAŞ [Corola-publishinghouse/Science/947_a_2455]
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Two?” Of All the Slavs My Favorites: Studies in South Slavic and Balkan Linguistics in Honor of Howard I. Aronson on the Occasion of His 66th Birthday, Victor A. Friedman and Donald L. Dyer (eds), Columbus, Ohio: Slavica Publishers, 2002; „Some Influences of Russian on the Romanian of Moldova during the Soviet Period,” Slavic and East European Journal 43:1, 1999; „What Price Languages in Contact?: The Influence of Russian on the Syntax of the Moldovan Dialect of Romanian,” Nationalities Papers
Donald Leroy Dyer - Mă interesează studiile românești by Marina Cap-Bun () [Corola-journal/Journalistic/14317_a_15642]