1,635 matches
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officially în the 2nd century B.C. and practiced until the 9th century (the moment of clash with the civilizations of large European powers, based on other values and manners of relating to cultures and civilizations different from theirs). The territories over which the Chinese emperors ruled were regarded (by them) aș a pillar of civilization, spreading the imperial values and civilization to other peoples and tribes, "a point of attraction for those who wanted to emancipate"33 (therefore, we can discuss
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they were în a position în which they did not need anything from other peoples and tribes. The vision of peaceful empire, spreading the rays of its grand civilization, without the force of weapons, without aiming at achieving military supremacy over other peoples, having instead the objective of obtaining peace, harmony with the surrounding world, defined în its millenary history both this space of civilization and its political constructions (the type of empire). The emperors of Chină considered that the harmonious
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guiding principle, both for the relations inside its society and regarding the relations with other peoples and tribes. According to the specialists, another specific characterristic of the Chinese culture (also used aș a trump card în the internațional political relations, over time) is its extraordinary ability to assimilate other cultures. Even if it was, în certain periods, under occupation of certain nomad peoples, the military supremacy of the nomad peoples provide to be ephemeral, on account of the lack of the
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intangible power, such aș culture or political values)56. Notes 1 The present article represents only the personal opinion of the author and it does not involve în any form any other natural person or legal entity. All the rights over the present text are reserved. The quotations from the present text are made by mentioning the author and the complete source. 2 Although the categorization is not entirely exact, aș Chină can also be considered a "great power", în other
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vor mai beneficia de nota de subsol, ci doar de ghilimele. 2The present article represents only the personal opinion of the author and it does not involve în any form any other natural person or legal entity. All the rights over the present text are reserved. The quotations from the present text are made by mentioning the author and the complete source. 3 Although the categorization is not entirely exact, aș Chină can also be considered a "great power", în other
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The author of this historiographical study aims to present some of the most interesting Marxist authors' theses that have analysed the Fascism în the interwar period. The goal of this research is to offer, through these visions a better understanding over those theses following the need to identify the nature of the ideological struggle between the Communism and the Fascism. Keywords: : Fascism, First World War, crisis, proletariat, middle class. Introducere Apariția mișcării fasciste în Italia în anii imediat următori încheierii Primului
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personality în the complex background of the civil war. Thinking of including Milton în a renewed canon of authors of the history of political thought, freeing him from the unidirecțional interpretation which tends to privilege the figure of the poet over the one of the pamphleteer and political prose writer - diminishing even his active role în the context of the experience of Cromwell's Protectorate 1 -, not only does it mean reasserting its complete relevance to a way of interpreting and
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to take up again the study of a classic, the fame of which, at this point, is fully admitted în the context of the political tradition of English republicanism aș well. The need to broaden the view even more generously over this author corresponds to the need of offering a thorough interpretation of English history, justified by the happy union between the religious and civil dimension and by the presence, în Milton's work, of fundamental elements of the political lexicon
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to Neville, from Sidney to Nedham, affect Milton's work, în a period of time which goes from the violent fall of the Stuart government to the first years of the Restoration. However, there is, obviously, no intention of going over the dense and complex chapter of the reception and the circulation of Machiavelli în England during the 17th century; on this topic there is an abundant and rich bibliography 2. Moreover Milton's biographical sketch allows the organization of a
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exemplarity of the lesson coming from the history of Rome to avert the hereditary succession of a kingdom 29. În detail, shortly after, în the section Varius Reipublicae Status, to strengthen the theme of the superiority of the Republican regime over the Monarchic one, Milton mentions the 58th chapter of the I and the 34th of the III book of Discorsi stating, "Machiavellus longè praefert Monarchiae statum popularem, adductis rationibus haud inscitis toto căpițe. 58. l. I discors, et l. 3
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the brief treatise; în this sense, he refuses the value of effectiveness and timeliness of Machiavelli's political mân by putting him în opposition to the virtus of the vir sapiens with a ciceronian flavor. Recently Paul Rahe hâș gone over the theme of the presence of Machiavellian passages în Milton's work38 taking up again the English poet's classical republicanism and hâș proposed a personal and "unorthodox" interpretation. Rahe focuses his attention on Milton's analysis of the Discorsi
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show that he studied Machiavelli's Discourses on Livy with care and that he considered and în end rejected its argument on rigorously classical republican grounds"39. A few years before Rahe, Martin Dzelzainis, speaking of Milton's republicanism, lingered over his political option, denying a real interest of the poet towards the specificity of instituțional forms and insisting on Milton's choice of a sort of virtuous commonwealth of letters founded on Cicero's teachings and admitted: "He of course
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POPA Abstract. This article highlights the importance of initiating debates concerning upon the place and the role of the Upper Chamber în România. There are underlined the main challenges to which the Romanian Constitution review hâș to provide concrete answers over the next period of time. The article is trying to identify some reflection axes to give impetus to the Senate participation within the instituțional process. The current instituțional framework needs urgent intervention în order to avoid duplications and promote stability
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technological addiction to highlight the interaction between mân and machine. This interaction can be active, such aș în videogames, or passive, such aș with television. Technological addictions share at least six features with other addictive pathologies: predominance of the object over other thoughts and people; mood alterations; higher tolerance threshold; abstinence; relapses; interpersonal and intrapsychic conflicts. Instead, according to Young 15, the Internet addiction is a disorder în controlling impulses generated by a non-toxic substance with negative side effects în daily
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changing their way of life - în job, consumption, personal skills, family and married life - and spending more and more time on the web to the detriment of real life and daily activities such aș meeting people, going ouț or playing. Over a billion people across the world, mainly aged from 18 to 34 years, surf the Net. În some cases, they present mood alterations, higher tolerance and conflictual attitudes that are șo considerable that their life is severely affected 20, 21
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it considers very important the community aspect and the social existence of the person, it must be that within an active protagonist. Each person, therefore, should feel responsible for their own condition and must be fire "exercise opinions more control over health and over their own their environments, and to make choices conducive to health." To achieve this it is essential to enable people to learn throughout life, to prepare themselves for all of its stages and to be fire cope
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important the community aspect and the social existence of the person, it must be that within an active protagonist. Each person, therefore, should feel responsible for their own condition and must be fire "exercise opinions more control over health and over their own their environments, and to make choices conducive to health." To achieve this it is essential to enable people to learn throughout life, to prepare themselves for all of its stages and to be fire cope with injuries and
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taking into account that health should be considered aș a resource through which the individual becomes an important player within the community. În the document, indeed, is argued that: "Health promotion is the process of enabling people to increase control over their health and to improve it. To reach a state of total physical, mental and social wellness, ăn individual or a group must be able to identify and to accomplish their aspirations, to satisfy the needs, and to either change
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local authorities, the industry and the means of mass communication". One of the most important aspect is the one that highlights how each person should feel responsible for their own condition and hence must be able to "exercise more control over their own health and over their environments, and make advantageous choices for the health condition". Therefore, în order to achieve this goal it becomes essential "enable people to learn throughout life, prepare themselves to face all the differrent stages of
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the means of mass communication". One of the most important aspect is the one that highlights how each person should feel responsible for their own condition and hence must be able to "exercise more control over their own health and over their environments, and make advantageous choices for the health condition". Therefore, în order to achieve this goal it becomes essential "enable people to learn throughout life, prepare themselves to face all the differrent stages of and be able to confront
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disease could lead to legitimate a certain conceptual procedure, which defines all those phenomena complex human disease, which, aș such, become the object of medical practices. The disease, according to anthropological interpretation, is not a natural fact able to go over and beyond the culture, but it belongs totally to it. It is not a coincidence that authors like the American psychiatrist A. Kleinman believes that the culture should be considered a real symbolic bridge that can connect intersubjective meanings and
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means to already see the other"27. The disease, despite being a strictly subjective phenomenon, hâș a significant social value; because it is still lived în a household and with an appearance tends to alter balances that are already established over time and în everyday behavior. Except în cases of epidemics, the disease affects always a small part of the population, which for this reason feels the weight on the diversity of its situation, which forces her to represent themselves with
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a defense system made to preserve, through the protection of the health of the individuals, the preservation of the social system. Șo the medical activity, supported by the most updated scientific knowledge, represents the organized defense against disease, the limes over which external agents, cannot and should not go. Other authors are firmly convinced that both the disease and the health are social realities constructed by the medical profession that hâș managed to occupy a leading position within the company. For
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the war against the totalitarian ideologies, even the religious one, due to the freedom of conscience, the freedom of expresion and freedom of speech. În the totalitarian politics regimes (regardless of their political color) an anti-modern control hâș been exercised over the production of symbolic goods. În such regimes, only those who produced the symbolic goods, tha did not contradict the official ideology, hâd the right to express themselves. The ideological decision makers în the comunist period played an important role
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evitarea capcanei fasciste (Dimitrie Gusti and the avoidance of the fascist trap) Antonio MOMOC Abstract. Similar to the intellectuals of his generation, Dimitrie Gusti hâș encountered the fascist trap within his life history since the 1920s when Benito Mussolini took over the power în Italy. However, Gusti avoided slipping into this trap ever în his life. Certainly, it is a well-known fact that some members of the Sociological School of Bucharest have become legionaries, while others fancied the communist or fascist
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