1,907 matches
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have to admit that I have fully benefited from the informational support of the qualitative technique. The direct observation showed certain verbal and non-verbal behaviours of the interviewed people. The interviews, over a hundred, have clarified and have also emphasised some meanings of the practices for those who still know different forms of divination. Even if nowadays in Romania I haven't heard about using the visual technique for the scientific research of divination, I have tried to use it. Being
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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forms. These findings lead to a certain theoretical approach of the divination phenomenon. Next I will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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divination phenomenon. Next I will strictly refer to those original aspects of the divination phenomenon research in this paper. Thus, I have tried, from the very beginning, to clarify some aspects in the field of defining and using concepts, but some forms of divination as well. Beyond the metaphysical and / or socio-anthropologic approaches or beyond the positive or negative connotations which it acquired in time, the divination expresses, in essence, a form of the human knowledge that overlooks the scientific rules
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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area in which it takes place is a sacred one. As a consequence, this type of knowledge is a magical one, different from the one proposed by modern science. Referring to this aspect, documenting and field studies led me to some unexpected observations. Between divination and science we can find some connections that materialize in special attitudes: rejection and refusal, mutual justification and neutrality. The rejection and refusal are normal things. Actually, it's about two different knowledge paradigms. Ion Petru
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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As a consequence, this type of knowledge is a magical one, different from the one proposed by modern science. Referring to this aspect, documenting and field studies led me to some unexpected observations. Between divination and science we can find some connections that materialize in special attitudes: rejection and refusal, mutual justification and neutrality. The rejection and refusal are normal things. Actually, it's about two different knowledge paradigms. Ion Petru Culianu explains this fact by the paradox of the apterous
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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about results from the mass media and information selected from the Internet as well. The last chapter of this paper has been devoted to the analysis of the influence that the divination has on the collective images. Taking into account some signs that could be the mark of a symbolic deficit, as the anthropologist Marc Augé used to write, I realized that beyond a so-called danger of transforming the reality into fiction, there still are signs that man is able to
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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up to date the mystery of the sacred in this world. My intention is not to praise too much these practices. My purpose is not their rehabilitation in a way or another, but only their scientific analysis, more exactly socio-anthropological. Some of the analyses and interpretations from this paper might seem unexpected and even can give rise to comments... After all, one can reply to a challenge with another challenge. Résumé La recherche socio-anthropologique de la divination peut sembler une provocation pour
by Cristina Gavriluţă [Corola-publishinghouse/Science/1065_a_2573]
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intellectual part.In reality, in the same way as the cynics, the stoics or the Greek hedonists, the ethologists are denouncing the increasing distance between the man and its own nature, a fact that presumes a world dominated by conventions, some of them totally estranged by this nature (the conventions are imposing false values, and, in the name of those values, they are confirming false authorities). In this situation, a new paradigm for education is badly wanted. One paradigm to bet
by EMIL STAN [Corola-publishinghouse/Science/1107_a_2615]
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intenționalității ei finale, cît și misterioasă prin originile sale. Aceste constatări fundamentale elimină din științele asupra vieții orice speculație metafizică (Spirit absolut sau Materie absolută) și o înlocuiesc cu necesitatea studierii biogenezei evolutive atît a vieții psihice, cît și a somei 31, căci biogeneza constă tocmai în încarnarea treptată a spiritului (funcției psihice) în materia somă (sensul mitului încarnării). Evoluția psihosomatică constituie un continuum misterios și în același timp manifest. Acest lucru ne permite fără riscul speculației să abandonăm etapa atinsă
Divinitatea: simbolul şi semnificaţia ei by Paul Diel [Corola-publishinghouse/Science/1411_a_2653]
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totuși diferită pentru fiecare îl excită diferit pe fiecare, îi inspiră fiecăruia un alt sentiment vital, un alt grad de intensitate al spaimei sau al sublimării, variind de la bucuria supremă pînă la tortura infernală. Bază misterioasă a spațialității materiale a somei și a universului psihic trăit de fiecare, Esența-suflet nu participă la temporalitatea vieții psihosomatice. Numele simbolic al "modului" său de existență este "eternitatea", iar imaginea cea mai corectă a eternității nu este deloc prelungirea la infinit a timpului aparent, timpul
Divinitatea: simbolul şi semnificaţia ei by Paul Diel [Corola-publishinghouse/Science/1411_a_2653]
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73 (4), pp. 1119-1133. SOULE D.A., GOTTFREDSON D.C. (2003), "When and Where are Our Children Safe? An exploratory study on Juvenile Victimization and Delinquency", The American Society of Criminology 55th Annual Meeting, Denver, Colorado. SPARKS R. (2005). "Empathy, Estrangement, Enlightenment: Some Arguemenls for a Humean Crimiology", Plenary address XIVth World Congress of Criminology, Philadelphia, PA. SPAUN K. VON (1996). Gewalt und Aggression an der Schule, Arbeitsbericht n° 276 des Staatsinstituts für Schulpädagogik und Bildungsforschung (ISB), ISB, München. STACKEL L. (1994). "Programming
by Éric Debarbieux [Corola-publishinghouse/Science/1097_a_2605]
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Brace. Beaugrande, Robert de. 1980. Text, Discourse, and Process: Toward a Multidisciplinary Science of Texts. Norwood, N. J.: Ablex. Benjamin, Walter, 1969. Illuminations. Trad. Harry Zohn. New York: Schocken Books. [Benjamin. 2000. Iluminări. Trad. Catrinel Pleșu. București: Univers.] Bentley, Phyllis. 1946. Some Observations on the Art of Narrative. London: Home & Van Thal. Benveniste, Emile. 1971. Problems in General Linguistics. Trad. Mary Elizabeth Meek. Coral Gables, Fla.: University of Miami Press. [Benveniste. 2000a. Probleme de lingvistică generală.I. Trad. L.M. Dumitru. București: Teora
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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French Literary Theory, pp. 125-46. Vezi Barthes. 1982. . 1985. Concept et thème. "Poétique" 64:415-23. Brinton, Laurel. 1980. Represented Perception: A Study in Narrative Style. "Poetics" 10:363-81. Bronzwaer, W. J. M. 1970. Tense in the Novel: An Investigation of Some Potentialities of Linguistic Criticism. Groningen: Wolters-Noordhoff. . 1978. Implied Author, Extradiegetic Narrator, and Public Reader: Gérard Genette's Narratological Model and the Reading Version of Great Expectations. "Neophilologus" 52:1-18. Brooks, Cleanth, Robert Penn Warren. 1959. Understanding Fiction. Ed. a II
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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Le Récit spéculaire. Paris: Seuil. Danto, Arthur C. 1965. Analytical Philosophy of History. Cambridge: Harvard University Press. Debray-Genette, Raymonde. 1980. La Pierre descriptive. "Poétique" 43:293-304. . 1982. Traversées de l'espace descriptif. "Poétique" 51:359-68. van Dijk, Teun A. 1972. Some Aspects of Text Grammars: A Study in Theoretical Linguistics and Poetics. The Hague: Mouton. . 1974-75. Action, Action Description, and Narrative. "Poetics" 5:287-338. . 1976a. Narrative Macro-Structures: Logical and Cognitive Foundations. PTL 1:547-68. . 1976b. Philosophy of Action and Theory of
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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pp. 227-70. Cambridge: MIT Press. . 1971b. The Theory of the Formal Method. Ibid, pp. 3-37. [Eihenbaum. 1983. Teoria metodei formale. Trad. Cornelia Barborică. In Mihai Pop, coord. Ce este literatura? Școala formală rusă, pp. 40-67. București: Univers.] Empson, William. 1960. Some Versions of Pastoral. New York: New Directions. Erlich, Victor. 1965. Russian Formalism: History, Doctrine. Ed. a II-a. The Hague: Mouton. Falk, Eugene H. 1965. Types of Thematic Structure. Chicago: University of Chicago Press. Fehr, Bernhard. 1938. Substitutionary Narration and Description
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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Ogden, I. A. Richards, coord. The Meaning of Meaning, pp. 296-336. New York: Oxford University Press. Mandler, Jean M., Nancy S. Johnson. 1977. Remembrance of Things Parsed: Story Structure and Recall. "Cognitive Psychology" 9:11-151. Margolin, Uri. 1983. Characterization in Narrative: Some Theoretical Prolegomena. "Neophilologus" 67:1-14. Martin, Wallace. 1986. Recent Theories of Narrative. Ithaca: Cornell University Press. Martínez-Bonati, Felix. 1981. Fictive Discourse and the Structure of Literature: A Phenomenological Approach. Trad. Philip W. Silver. Ithaca: Cornell University Press. Matejka, Ladislav, Krystyna
Dicţionar de naratologie by Gerald Prince [Corola-publishinghouse/Science/1400_a_2642]
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condescension and undisguised superiority about the great works of the forerunners and to consider their ideas and theories as imperfect and amendable versions of their own thinking.| ||||| In the series we now open, we are trying to bring to light some earlier or later texts, some even forgotten, but which, in our opinion, have remained current due to the profoundness of their message. Usually, these are essays and texts belonging to some remarkable scientists and thinkers, which are representative for their
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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the great works of the forerunners and to consider their ideas and theories as imperfect and amendable versions of their own thinking.| ||||| In the series we now open, we are trying to bring to light some earlier or later texts, some even forgotten, but which, in our opinion, have remained current due to the profoundness of their message. Usually, these are essays and texts belonging to some remarkable scientists and thinkers, which are representative for their intellectual field without necessarily being
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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now open, we are trying to bring to light some earlier or later texts, some even forgotten, but which, in our opinion, have remained current due to the profoundness of their message. Usually, these are essays and texts belonging to some remarkable scientists and thinkers, which are representative for their intellectual field without necessarily being all philosophers, but saying interesting things on their science or related fields. Generally, these texts were grouped by topic, leaving to the editor the task to
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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to the editor the task to choose the authors and subjects arrangement of the texts. Scientists, especially modern ones, talk less about the compositions and deepest truths of their science, and this happens because they consider the issue to be some what irrelevant, or because they do not feel comfortable in the position of philosopher in their field. When they do, however, they bring to light facts that still elude the philosophy of science, and that is because the scientist, less
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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to be reconstituted by philosophers of science. With or without method, scientific results are hardly designed and accomplished, and testimonies of those who created them are primary documents of history and science philosophy. It is not our intention to create some simple anthologies of philosophical texts, but rather to bring to light some ideas and debates that stirred the scientific community of the last century. Viorel BARBU Capitolul 1 MATEMATICA ÎN SISTEMUL ȘTIINȚELOR Textele prezentate în acest capitol selectate dintr-o
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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results are hardly designed and accomplished, and testimonies of those who created them are primary documents of history and science philosophy. It is not our intention to create some simple anthologies of philosophical texts, but rather to bring to light some ideas and debates that stirred the scientific community of the last century. Viorel BARBU Capitolul 1 MATEMATICA ÎN SISTEMUL ȘTIINȚELOR Textele prezentate în acest capitol selectate dintr-o lungă listă de eseuri privitoare la relația matematicii cu științele naturii și
by VIOREL BARBU [Corola-publishinghouse/Science/1112_a_2620]
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Niederman M: Nosocomial pneumonia. The importance of a de-escalating strategy for antibiotic treatment of pneumonia in the ICU. Chest 2002, 122:2183-96. 113. Holmes B, Costas M, Thaker T, Stevens M. Evaluation of two BBL Crystal Systems for identification of some clinically important Gram-negative bacteria. J Clin Microbiol, 1994. 32: 2221-2224. 114. Hong KR, Sordillo E, Frankel E: Unusual care of acromonas hydrophila endocolites. J Clin Microbiol,1991;29:1056-1057. 115. Humphreys H, Towner KJ: Impact of Acinetobacter spp. in intensive
Peritonitele acute: tratament etiopatogenic by Dorin Stănescu () [Corola-publishinghouse/Science/91842_a_93199]
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operations de l'art șont egalement possibles." Not surprisingly, the imaginary "dramă of ideas", by which Ion Barbu articulates his own vision, borrows from the Poesque tale, the main "stage", a significant number of its "characters" and "actions", but also some of its deeper motivations. The apologue, which through its unusual qualities, could știr the interest of a spirit "subjected to Urania", aș the Romanian poet portrays himself, counts, în his opinion ("Rimbaud", 1947, conference), among those very few works that
[Corola-publishinghouse/Science/84958_a_85743]
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who claimed that the function of art was to recover, through reflection and symbolization, that irresistible thrust, characteristic of life, by virtue of which this is continuous and indivisible movement and change, and to give it a form, and consequently some order, inscribed with the artist's own freedom (Matter and Memory, 1896). The creative intention of the writer harmonizes the images, the ideas, the symbols and the meanings of the work în a unitary whole, and endows them with a
[Corola-publishinghouse/Science/84958_a_85743]